<□>Di□fe□en□philosophi□al□choolshaveofferedva□i□usinter□retationsof□enZhaDeBen□ua□.□nCon□ucianism,□□ni□seenasa□inherentqua□□tythatcanbecultivate□thr□□ghe□uc□tion,□elf□discipl□n□,a□dmor□lpractice.M□nci□s,aprominentConf□cian□hin□er,ar□□e□thathumanbeingsareb□r□withaninnatesenseofgoodnes□,whichca□benurtur□danddevel□pedt□roughpropergu□danceanded□cation.□u□□i,anotherConfucianphilosop□er,to□kamo□epessi□ist□cview,suggesti□□tha□hu□anna□□□e□s□nheren□l□s□lfishandthat□ora□vi□tues□ustbeim□osedthro□g□□trictso□ialnormsandinst□tut□□n□. Dif□erentphil□sophi□als□hoolshaveo□feredv□r□ousinterpr□tationso□RenZhaDeBenYuan.InCon□uc□anis□,Renis□eena□aninhere□tqu□lit□th□tcanbecul□ivatedthrougheduca□ion,self-dis□ipli□e□□n□mo□a□□ractice.M□nc□us□aprominentConfuc□anthinker□argue□t□athu□anbeingsarebornwithaninnatesenseofgood□ess,□hic□canb□nurturedanddevelo□e□□hroughproperguidanceanded□cat□on.Xunzi,an□□h□□Confuc□anphi□osoph□r,□ookamorepessimisticview,sug□est□ngthathumannat□rei□i□heren□lyself□shandthatmoralvirtue□mu□tbeimposedth□o□□hstri□tsocialn□□msandins□itutions.□/p> Diffe□entphil□soph□ca□schoo□shaveoffere□vari□usi□terpretati□nso□RenZhaDeBenY□a□.In□onfucia□ism,R□n□sseenasan□nher□nt□uali□ythatc□nbe□ultivatedthrougheducatio□,self-disci□li□e,andmora□□racti□□.Men□iu□,a□rominent□onf□cianthi□ker,□r□uedthathum□nbein□sar□bornwithaninnate□enseofgoo□□ess,whichc□nbenurturedanddevelopedth□oug□p□operguidanc□□nded□cation.Xunzi,ano□□□rConfucian□□il□sopher,to□kamorepe□s□□□□ticvi□w,sugges□i□gthathumannatureisinhe□entlyselfishan□thatmoralvi□tu□□mustbeim□o□e□throughstr□ctsocial□□r□sa□d□nstituti□ns.