Theco□□e□tofRenZha□□Be□Y□anc□nbe□race□□ac□toancien□□hi□esep□ilosoph□,□□r□icu□arl□Conf□ciani□□□n□Daoi□m.C□n□□ciu□□□□eofthemos□i□flue□tialphi□□sophe□□in□□inesehistor□,□mphasiz□dt□eim□ortan□□o□R□n(仁)□□h□chca□b□trans□a□edas"□enevo□en□e"□r□hum□neness."AccordingtoCo□□□c□□s,□enis□h□□u□d□□□□ta□□irtue□hat□efine□□uma□natu□eandguid□smora□behavior.Dao□s□ph□l□s□phers,onth□oth□rha□□,foc□sedo□thena□ur□lan□spon□aneo□saspec□s□f□umanna□ure,□□v□catingforaret□□□to□i□pl□ci□□a□dhar□o□yw□thth□Dao(道),orth□Way.Thec□□ceptofRen□haDeBenY□□□can□etr□cedb□cktoancie□tChinesep□i□os□ph□□p□□□i□ula□□□Con□ucia□ism□n□Daoism□Co□f□ciu□,□neo□t□emostinfluentialp□i□o□□ph□rsinChi□□□e□□sto□□,□mp□as□zed□□eim□□□tan□eofR□n(□),whic□canbetr□nslatedas□□□□□volence"o□"humanen□s□□"Ac□ordin□toC□nf□cius,Renisthef□ndam□□ta□□irtuethat□efine□h□mannat□reandg□□d□smora□b□havior.Daoist□hi□os□ph□rs□o□t□eoth□rh□□d,foc□sedo□thenatura□an□sp□□□an□□usas□ects□f□□manna□ure,□d□oc□tingf□ra□e□□rnt□□i□p□□□□t□andhar□□n□wi□h□h□Dao(道),o□the□a□□□□p□Thecon□epto□□enZh□D□□enYu□nca□b□tracedb□ckt□an□ie□t□h□ne□ep□il□sophy,partic□□□rlyCo□□□□i□nisma□□Daoi□m.□o□fuc□□s,oneofthemostinf□uen□ia□ph□los□□he□□□nChin□sehi□□ory,emph□□□zedt□ei□□□□□anceo□□en(仁)□wh□□hcan□etrans□□□edas□b□□ev□le□□e□or"h□m□□eness."Accor□ingt□C□nf□□ius,Ren□s□h□fu□damentalvirtu□that□□fi□es□u□an□ature□ndg□ides□o□□□b□havio□.□aoistphilo□op□er□□ont□eot□erhan□,□o□usedo□the□atura□andspon□a□eou□□□pectso□huma□□□ture,adv□catingfo□□returnt□simp□ic□ty□ndharmo□ywi□ht□e□□o(□),ortheWay□□hec□n□ep□ofR□□Z□a□e□enYua□c□n□□t□□cedbac□□oa□ci□ntChi□esep□ilo□o□□y□par□i□u□□□l□Conf□□ianis□□ndDa□ism□Con□ucius,o□□of□hem□□ti□fluentia□phi□os□pher□i□□hi□e□□h□s□□r□,□mphasiz□dth□□mporta□ceof□□□(仁),whi□h□□n□e□□ansla□edas"bene□ole□ce□or"hu□a□eness□"A□c□□dingto□onfu□iu□,Renis□□□□□n□amenta□□irt□□th□□defines□uman□atureandguide□m□□a□b□havio□.D□oistp□□los□□□ers□onth□ot□□□□□nd,focus□do□then□tur□land□pon□a□□ous□□□ec□sofh□ma□□□ture,advocatingf□r□re□urntos□m□licitya□□□□□monywi□h□heDao(道),o□theW□□□□p□T□ec□□ce□tofRenZhaD□BenY□anc□n□□tracedb□ckto□□ci□ntChi□□sephi□osop□y,pa□ti□ular□yC□nfucia□i□m□ndDaois□.C□n□ucius,□n□o□th□m□st□□f□u□n□□□□p□ilo□o□□ersi□Chin□seh□story,e□p□a□ized□hei□p□r□anceofRen(仁),whic□□□n□e□□ansl□tedas"benevo□ence□o□□hum□n□nes□."A□□or□□ngtoC□nfucius□Renisthef□ndamen□alvirtu□t□□□def□n□shu□annatureandgui□esmoralbe□avior.Daoi□t□hilosopher□□o□th□ot□□□ha□d,focused□n□□e□a□uralandspon□an□ou□□□pe□ts□□hu□□□□ature,□□v□c□tin□foraretur□t□simp□ic□tyandhar□□n□w□t□□□eD□o□□□,□□theWa□." />
全集 TheconceptofRenZhaDeBenYu□ncan□etracedbacktoancientChinesep□ilos□ph□□p□□ticular□□Confucianisman□Daoism□Confuciu□,□neo□themostinfluentialp□i□os□phersinChin□seh□sto□y,□mphasized□□eim□□□tan□eofR□n(□),whic□canbetranslatedas"□e□evolence"or"humanen□s□."Ac□ordingtoConfucius,Renisthefundame□tal□irtuethatdefine□humannatureandg□idesmora□b□havior.Daoist□hilos□phers□ont□eoth□rh□□d,foc□sedo□thenaturalan□spo□tan□ousas□ectsof□umanna□ure,□dvocatingforaret□rntosimp□□□□t□andharmon□wi□hth□Dao(道),orthe□a□.□/p>
Theconceptof□enZhaDeBenYu□nca□b□tracedb□ckt□an□ie□t□h□ne□ep□il□sophy,partic□larlyCo□fu□ianisma□dDaoism.Co□fuc□us,oneofthemostinfluentialph□los□□he□□□nChin□sehis□ory,emphas□zedtheimportanceofRen(仁)□wh□□hcan□etrans□□□edas□b□□evole□□e"or"h□m□□eness."Accor□ingt□C□nf□cius,Renis□hefu□damentalvirtu□thatdefi□es□u□an□atureandg□ides□o□□□behavior.Daoistphilosop□ers,ontheotherhand,focusedo□the□aturalandspon□a□eous□spectso□huma□nature,adv□catingfo□□returnt□simp□icity□ndharmo□ywitht□eD□o(□),ortheWay.
□hec□ncep□ofRenZ□a□e□enYuancan□□tr□cedbacktoa□ci□ntChi□esep□ilo□o□hy,parti□u□a□l□Confucianis□andDaoism.Confucius,o□□of□hemo□ti□fluentia□phi□osophersi□□hi□es□hist□r□,□mphasizedtheimportanceofR□n(仁),whichc□n□et□anslatedas"bene□olence□or"huma□eness□"A□c□rdingto□onfu□iu□,Renis□□ef□ndamental□irt□eth□□defineshuman□atureandguide□m□□alb□havio□.Daoistph□los□p□ers□ontheothe□hand,focusedonthen□tur□landsponta□□ous□□□ectsofh□ma□nature,advocatingf□r□re□urntos□mplicitya□□ha□monywith□heDao(道),o□theWay□
□p>T□eco□ceptofRenZhaD□BenYuancan□etracedbackto□ncientChi□esephi□osop□y,parti□ularlyC□nfuciani□m□ndDaoism.Con□ucius,□n□o□th□m□sti□flu□n□ialp□iloso□hersi□Chin□seh□story,emp□asized□heimp□r□anceofRen(仁),whic□□□n□et□ansl□tedas"benevo□ence□or"hum□n□nes□."A□□ord□ngtoConfucius□Renisthef□ndamentalvirtu□t□□tdef□neshumannatureandgui□esmoralbehavior.Daoi□tphilosopher□□ontheot□□□ha□d,focused□nt□ena□uralandspontan□ous□□pectso□hum□nnature,a□voc□tin□forareturnt□simplic□tyandharm□nyw□tht□eDao□□□,o□theWay. ... 详情
TheconceptofRenZhaDeBenYu□ncan□etracedbacktoancientChinesep□ilos□ph□□p□□ticular□□Confucianisman□Daoism□Confuciu□,□neo□themostinfluentialp□i□os□phersinChin□seh□sto□y,□mphasized□□eim□□□tan□eofR□n(□),whic□canbetranslatedas"□e□evolence"or"humanen□s□."Ac□ordingtoConfucius,Renisthefundame□tal□irtuethatdefine□humannatureandg□idesmora□b□havior.Daoist□hilos□phers□ont□eoth□rh□□d,foc□sedo□thenaturalan□spo□tan□ousas□ectsof□umanna□ure,□dvocatingforaret□rntosimp□□□□t□andharmon□wi□hth□Dao(道),orthe□a□.□/p>
Theconceptof□enZhaDeBenYu□nca□b□tracedb□ckt□an□ie□t□h□ne□ep□il□sophy,partic□larlyCo□fu□ianisma□dDaoism.Co□fuc□us,oneofthemostinfluentialph□los□□he□□□nChin□sehis□ory,emphas□zedtheimportanceofRen(仁)□wh□□hcan□etrans□□□edas□b□□evole□□e"or"h□m□□eness."Accor□ingt□C□nf□cius,Renis□hefu□damentalvirtu□thatdefi□es□u□an□atureandg□ides□o□□□behavior.Daoistphilosop□ers,ontheotherhand,focusedo□the□aturalandspon□a□eous□spectso□huma□nature,adv□catingfo□□returnt□simp□icity□ndharmo□ywitht□eD□o(□),ortheWay.
□hec□ncep□ofRenZ□a□e□enYuancan□□tr□cedbacktoa□ci□ntChi□esep□ilo□o□hy,parti□u□a□l□Confucianis□andDaoism.Confucius,o□□of□hemo□ti□fluentia□phi□osophersi□□hi□es□hist□r□,□mphasizedtheimportanceofR□n(仁),whichc□n□et□anslatedas"bene□olence□or"huma□eness□"A□c□rdingto□onfu□iu□,Renis□□ef□ndamental□irt□eth□□defineshuman□atureandguide□m□□alb□havio□.Daoistph□los□p□ers□ontheothe□hand,focusedonthen□tur□landsponta□□ous□□□ectsofh□ma□nature,advocatingf□r□re□urntos□mplicitya□□ha□monywith□heDao(道),o□theWay□
□p>T□eco□ceptofRenZhaD□BenYuancan□etracedbackto□ncientChi□esephi□osop□y,parti□ularlyC□nfuciani□m□ndDaoism.Con□ucius,□n□o□th□m□sti□flu□n□ialp□iloso□hersi□Chin□seh□story,emp□asized□heimp□r□anceofRen(仁),whic□□□n□et□ansl□tedas"benevo□ence□or"hum□n□nes□."A□□ord□ngtoConfucius□Renisthef□ndamentalvirtu□t□□tdef□neshumannatureandgui□esmoralbehavior.Daoi□tphilosopher□□ontheot□□□ha□d,focused□nt□ena□uralandspontan□ous□□pectso□hum□nnature,a□voc□tin□forareturnt□simplic□tyandharm□nyw□tht□eDao□□□,o□theWay.