The□on□eptofRenZhaDe□enY□a□c□□be□racedb□cktoan□□en□□hines□philosophy,partic□lar□□C□nfu□ianismandD□oi□m.□onfuci□□□□ne□ft□emo□tinf□ue□tialp□i□os□□hersinCh□□□se□istor□□em□hasi□ed□hei□□□□t□□ceo□□e□(仁)□w□ich□□nbetr□nsla□edas"benev□le□□e"or"humanene□s."□ccor□in□toC□nfuci□s,Renisthef□nda□□□□a□vi□□ueth□t□efineshuma□na□urea□□□u□desmoralbehavior.D□o□□□□hi□os□□h□rs□o□t□eo□herha□□□f□cus□d□□t□□na□ura□andspo□tan□ousasp□ct□o□□u□□nna□u□e□adv□c□t□n□□orar□t□r□t□simpl□ci□□□ndhar□o□y□ith□he□a□(道),ortheW□□.Thecon□ep□□fR□nZha□□BenY□a□ca□bet□□□ed□ac□□oan□□entCh□ne□e□hil□sop□y,p□rt□cularlyConfuci□□i□ma□dDao□sm.C□nfuci□□□□neofthemostinflu□□t□alph□lo□opher□i□Chin□sehi□t□ry,□mph□□□zed□heimp□r□anceo□□□n□仁□,w□ichca□be□ra□s□a□edas"benevo□e□c□□or"□□m□□e□ess.□A□cordi□□□□□onf□cius,□eni□the□unda□e□talv□□tuetha□□ef□n□s□□m□n□atur□a□dg□□□esmoralbehav□□r.□a□□stp□i□o□o□□e□s,ontheot□erh□nd,fo□u□□□o□□he□at□r□□ands□o□□aneousas□e□tsofh□mannat□r□□adv□ca□ing□orar□t□rn□osimplicit□andh□rm□nyw□t□theDao(道),or□□□□ay.Theconc□□t□fR□nZhaD□B□□Y□ancanbetrac□dbac□to□□cientChineseph□lo□oph□□partic□larlyConfu□□anisma□dDao□sm.Conf□c□u□□□ne□fthe□o□ti□flu□n□□alp□i□o□ophe□si□Ch□□e□e□ist□r□,emphasized□hei□p□rtan□eofR□n(□)□w□i□hcanbetr□n□□□□e□as"□e□e□ol□nce"□r□h□□a□en□ss."□□□ording□□Con□u□□□s,Ren□sth□fun□amentalv□r□u□□□a□definesh□manna□ureandguidesmoralbeha□ior.D□o□□t□hil□□□□□ers,ont□e□□□□rhand,focuse□onthe□atu□a□ands□o□□□□e□us□□p□ctsofhumannat□re,□d□oc□t□n□forar□t□rn□o□i□p□icit□□ndharmony□i□□□heDao□道□□o□□h□W□y□" />
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类型：战争 冒险 爱情  俄罗斯  2013 

主演：罗素·克劳 丹尼尔·祖瓦图 艾丽克斯·埃索 弗兰科·内罗 彼得·德索萨 劳雷尔·马斯登 科内尔·约翰 瑞安·奥格雷迪 帕洛玛·布洛伊德 亚历山德罗·格鲁塔达乌里亚 里弗·霍金斯 乔迪·科莱特 爱德华·哈珀-琼斯 马修·西姆 汤姆·伯宁顿 埃德·怀特 拉尔夫·伊内森 

导演：菲尔·亚伯拉罕 

Theconcep□o□Re□ZhaDeBenYuan□□□betracedbacktoancientChinesep□iloso□hy,p□rticularl□ConfucianismandDao□sm□C□□□ucius,oneofthem□□t□nfl□entialphilosophers□nChin□□eh□sto□y□emph□s□z□dtheimportanceo□Ren(仁),whichcanbetrans□a□edas"b□ne□□lenc□"or□h□maneness."Accordi□gto□□nfu□ius,Renis□hefund□mental□irtueth□tdefineshuman□atureandguides□or□□beh□vi□r.Daoistphil□sophe□s□onthe□□□er□a□d,focusedont□enaturala□dsp□nt□ne□□s□sp□ctsofhuman□ature,advocatingforareturntosimplicit□andhar□ony□it□□heDao(道),ortheWay.□/p>

TheconceptofRenZhaDe□enYuanc□□betracedbacktoan□ien□□hines□philosophy,particularl□C□nfu□ianismandD□oism.□onfuciu□□oneoft□emostinfluentialp□i□oso□hersinCh□□ese□istor□□em□hasizedtheimport□□ceofRe□(仁)□w□ich□anbetr□nsla□edas"benevole□□e"or"humaneness."□ccordin□toConfuci□s,Renisthef□ndamen□a□vir□ueth□t□efineshuma□na□urea□□gu□desmoralbehavior.D□o□st□hilos□□h□rs□o□theo□herhan□,f□cus□d□nthena□uralandspo□taneousaspectsofhum□nna□u□e□advocat□n□forareturntosimplicit□andharmo□y□iththeDao(道),ortheWay.TheconceptofRenZha□eB□nYuanca□betracedbacktoanc□ent□hinesephilosophy,particular□y□o□f□cia□isma□dDaoism.Confucius,oneofthemo□tin□luentialphilosophersin□h□□esehis□ory,emphas□zedtheimp□□□ance□fRen(仁),whi□□ca□bet□ansla□edas□benevole□ce"or"humaneness.□□c□ordingtoCo□fu□iu□,□enist□efun□ament□□virtuethatdefineshu□annatureandgui□□smoral□e□a□□or.Daoistphil□sophers,ontheotherhan□□focu□edo□th□n□tural□ndspo□t□neous□sp□ctsofhuma□nature,□d□□c□tingforare□urntosimplicityandharm□nywiththeDa□(道),ortheWay.

□p>Theconcep□□fRenZhaDeBenY□ancanbet□aced□ac□toan□□entChine□e□hil□sophy,p□rt□cularlyConfuci□□i□mandDaoism.Confuci□s□oneofthemostinflu□□tialphilo□opher□i□Chinesehi□tory,□mpha□ized□heimportanceo□□□n□仁□,whichca□be□ra□s□a□edas"benevo□e□c□□or"□um□neness."According□□□onf□cius,Renisthefunda□entalvi□tuetha□defin□sh□man□atur□andg□i□esmoralbehav□or.Daoistp□ilo□o□□ers,ontheotherh□nd,focu□□□o□thenat□r□lands□ontaneousas□e□tsofh□mannatur□,adv□cating□orar□t□rn□osimplicit□andh□rm□nyw□ththeDao(道),ort□e□ay.Theconce□t□fR□nZhaDeB□□Yuancanbetracedbac□toa□cientChinesephilosophy,particularlyConfuc□anisma□dDao□sm.Confuciu□,□neofthe□o□ti□flu□n□ialphilo□ophersinCh□ne□e□istory,emphasized□heimportanceofR□n(仁),whi□hcanbetr□nsl□te□as"benevol□nce"or"hu□aneness."□□cording□oCon□uc□us,Renisthefun□amentalvirtue□□a□defineshumanna□ureandguidesmoralbeha□ior.D□o□st□hil□s□□□ers,ontheoth□rhand,focuse□onthenatu□a□andspont□□e□usa□pectsofhumannat□re,advocat□n□forareturnto□imp□icit□andharmonywi□htheDao(道□□o□□h□W□y□

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<□□Th□co□c□pt□fRenZ□□□eBenYuancanbetracedb□□k□oan□ientChinesephilo□ophy,particul□r□yConfu□ianisman□Dao□sm□C□nfucius,oneofthemostinfluentialphilosophers□□Chinese□is□o□y,emphasizedthei□p□□tanceofRen□仁□,□hi□hcanbetranslatedas"benevol□n□e"or"humanenes□."AccordingtoC□nfu□i□s□Renisth□□u□damentalvi□□ueth□□define□humannat□□□andg□idesmo□albehavior.Da□ist□□ilosophers□ontheotherhand,focu□edonthenat□ra□a□d□pontan□ousaspectsof□umannature□a□vocatingforaret□rnto□□□pl□city□nd□armonywiththe□ao□道),or□heWay.□□p>

Theconcep□o□Re□ZhaDeBenYuan□□□betracedbacktoancientChinesep□iloso□hy,p□rticularl□ConfucianismandDao□sm□C□□□ucius,oneofthem□□t□nfl□entialphilosophers□nChin□□eh□sto□y□emph□s□z□dtheimportanceo□Ren(仁),whichcanbetrans□a□edas"b□ne□□lenc□"or□h□maneness."Accordi□gto□□nfu□ius,Renis□hefund□mental□irtueth□tdefineshuman□atureandguides□or□□beh□vi□r.Daoistphil□sophe□s□onthe□□□er□a□d,focusedont□enaturala□dsp□nt□ne□□s□sp□ctsofhuman□ature,advocatingforareturntosimplicit□andhar□ony□it□□heDao(道),ortheWay.□/p>

TheconceptofRenZhaDe□enYuanc□□betracedbacktoan□ien□□hines□philosophy,particularl□C□nfu□ianismandD□oism.□onfuciu□□oneoft□emostinfluentialp□i□oso□hersinCh□□ese□istor□□em□hasizedtheimport□□ceofRe□(仁)□w□ich□anbetr□nsla□edas"benevole□□e"or"humaneness."□ccordin□toConfuci□s,Renisthef□ndamen□a□vir□ueth□t□efineshuma□na□urea□□gu□desmoralbehavior.D□o□st□hilos□□h□rs□o□theo□herhan□,f□cus□d□nthena□uralandspo□taneousaspectsofhum□nna□u□e□advocat□n□forareturntosimplicit□andharmo□y□iththeDao(道),ortheWay.TheconceptofRenZha□eB□nYuanca□betracedbacktoanc□ent□hinesephilosophy,particular□y□o□f□cia□isma□dDaoism.Confucius,oneofthemo□tin□luentialphilosophersin□h□□esehis□ory,emphas□zedtheimp□□□ance□fRen(仁),whi□□ca□bet□ansla□edas□benevole□ce"or"humaneness.□□c□ordingtoCo□fu□iu□,□enist□efun□ament□□virtuethatdefineshu□annatureandgui□□smoral□e□a□□or.Daoistphil□sophers,ontheotherhan□□focu□edo□th□n□tural□ndspo□t□neous□sp□ctsofhuma□nature,□d□□c□tingforare□urntosimplicityandharm□nywiththeDa□(道),ortheWay.

□p>Theconcep□□fRenZhaDeBenY□ancanbet□aced□ac□toan□□entChine□e□hil□sophy,p□rt□cularlyConfuci□□i□mandDaoism.Confuci□s□oneofthemostinflu□□tialphilo□opher□i□Chinesehi□tory,□mpha□ized□heimportanceo□□□n□仁□,whichca□be□ra□s□a□edas"benevo□e□c□□or"□um□neness."According□□□onf□cius,Renisthefunda□entalvi□tuetha□defin□sh□man□atur□andg□i□esmoralbehav□or.Daoistp□ilo□o□□ers,ontheotherh□nd,focu□□□o□thenat□r□lands□ontaneousas□e□tsofh□mannatur□,adv□cating□orar□t□rn□osimplicit□andh□rm□nyw□ththeDao(道),ort□e□ay.Theconce□t□fR□nZhaDeB□□Yuancanbetracedbac□toa□cientChinesephilosophy,particularlyConfuc□anisma□dDao□sm.Confuciu□,□neofthe□o□ti□flu□n□ialphilo□ophersinCh□ne□e□istory,emphasized□heimportanceofR□n(仁),whi□hcanbetr□nsl□te□as"benevol□nce"or"hu□aneness."□□cording□oCon□uc□us,Renisthefun□amentalvirtue□□a□defineshumanna□ureandguidesmoralbeha□ior.D□o□st□hil□s□□□ers,ontheoth□rhand,focuse□onthenatu□a□andspont□□e□usa□pectsofhumannat□re,advocat□n□forareturnto□imp□icit□andharmonywi□htheDao(道□□o□□h□W□y□

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