D□fferentphil□sophicals□□oolshaveofferedvariou□inte□pretationsofRe□ZhaDeB□nY□□n.In□□nfucian□sm,Reni□seenasa□inherentq□al□tythatcanb□cul□ivate□throughe□□ca□ion□self-d□sci□line,and□oralpractice.Menc□u□□ap□ominentConf□cianthinker,□□gu□dtha□□umanbein□sare□ornwith□ninna□esenseofg□odn□ss,wh□chcanben□r□u□eda□ddevelopedth□oughpr□pe□gui□ancea□deducati□n.Xun□□,an□therConfuci□□phi□oso□h□r,to□ka□ore□essimist□cview□suggestin□t□athumannatur□isinhere□tlyselfishandthatmoralvirtue□mus□□□imposedthroughst□icts□cialnormsandinstitu□ion□.□/□> □iff□rentphilosop□i□alschoolsh□ve□fferedvariousinter□r□tationsof□□nZ□□DeBenYuan.InC□nfu□ianism,Renisseenas□ninherentqualitytha□canbec□ltivat□□t□rougheducatio□,s□l□-di□c□pline,andm□ra□p□actice.Mencius,aprominentConfucianth□nk□r,ar□uedtha□humanbeingsa□ebornwithaninnatesens□ofgoodne□s,□□i□□canbenurturedan□developedt□ro□ghpr□perguidanceande□ucation.Xunzi□anothe□Conf□ci□□philosopher,took□morepessim□sticv□ew□sugg□stingthat□umannat□r□isinhe□□□tlyselfish□ndtha□mo□□lvirtuesm□stbeimposedthrou□hst□ictsocialnorms□ndins□itu□i□ns. Diff□rentphilosophica□schools□aveoffer□dvariousi□t□r□r□tationsofRen□h□□e□enYuan□□nC□nfu□ian□sm,Renisseenasa□□□he□entq□□□itythatcanbecultivatedt□□ougheducat□on,□elf-disc□pline,□ndmoralpractice.Mencius,aprom□nentCo□fuc□a□thin□er,□rgued□hathumanbe□ngsa□ebornwi□hanin□a□e□□ns□ofgoodness,wh□chcanbenurtu□edanddevel□p□d□hrough□□op□rguidance□nded□c□tion.Xunzi,□notherC□nfuci□nphilo□opher□tookamo□□pessimisticvi□w,suggest□ngth□th□mann□tureis□nheren□lyselfish□nd□hatm□r□□virtuesmustbei□□osedthroughs□ric□socialnormsan□i□s□itutio□s□ Dif□erentphilos□ph□□a□schoo□shaveofferedvariousi□terpre□at□onsofRe□□haDeBenYuan.InCon□ucianism,Ren□ss□enasaninh□r□n□qualitythat□a□becultivat□dthroughedu□at□o□,self-discipline,andmo□al□□actice.Me□c□us,a□rominen□□onfucianthi□ke□,arguedthathumanb□□ngsarebornwithani□□atesens□o□g□odn□ss,whichcan□enurturedandd□veloped□h□□ughproperguidanc□andeducatio□.Xu□zi,anot□erCo□□u□ia□philoso□h□r,tookamore□ess□mi□ticview□suggest□ng□hath□ma□natureisinherentlyse□fishand□hatmoralv□rtuesmustbei□pose□throughst□ictsocialnormsand□nst□tut□ons. Differentp□i□osophicalsc□ool□h□veofferedvariousinterpretat□onsofRenZhaDeBenYu□n.In□onfucianism,Re□□sseenasa□□nherentq□alit□thatcanbeculti□atedthrough□□ucati□n,□e□f-□isciplin□□an□moralpractic□.Menci□□□□prominent□o□fu□ia□t□inker,ar□□e□that□um□nbei□gs□rebornwithan□n□atesenseo□goodness,whichcan□enurtu□edan□d□velopedthro□ghproperguidanceandeduca□ion.X□nzi,anotherCon□ucianp□i□osopher,□o□ka□o□ep□□simisticview,suggestingthathu□ann□tureis□□he□e□tlyse□fishandthatmoralvirtuesmu□tbeim□osedthroughstrictsoc□alno□msandinst□t□tions□□/p>