全集 导演:迈克尔·E·萨特拉米斯
Theconcept□fRenZh□De□enYuan□anbetr□cedbacktoancientChine□ephilosoph□□particu□arlyConfucianismandD□oi□m.Confucius,oneofthem□s□inf□u□ntialphilosophersinC□inesehistory,e□phasize□□h□□□□ortanceofRen(仁),which□anbetr□nslatedas"benevolence"o□"h□maneness."Accordi□gtoCon□uc□u□,Renisthefund□mentalvirtuet□atd□fine□huma□□atureandguide□m□□alb□□avior.D□oistphil□so□hers,ontheother□□□d,focusedon□henatur□la□dsponta□□ousaspectsofhumann□tur□□advoc□□□□g□or□r□tur□□osimpl□citya□dharm□nywi□□t□□Dao□道),ortheWay.□>
□□e□o□ceptof□enZhaD□BenYu□ncan□etracedbacktoancien□Chinesephilosop□y,part□c□larly□□nfucia□is□□ndDaoism.Confuci□s,□neofthemostinfluentialphilo□op□ersi□Ch□nesehist□ry,em□ha□izedth□importanceofRen(仁),whichc□nbetransla□edas"b□□evol□nce"o□"human□ness.□Acc□rdin□toConfucius□□e□isth□f□ndame□talvirtuethatde□ine□humanna□ur□□ndguid□smoralb□h□vi□r.Daoistphil□sop□□rs,ont□□o□herhand,f□cusedonth□natur□lands□onta□eousasp□ctsofhu□a□na□ure,advocat□□□fo□areturnt□simpli□□tyandharmonywit□□heDa□(道□,ortheWay.
TheconceptofRenZha□eBenYuancanbetr□cedbackt□ancientCh□□eseph□losophy,particularlyConfucianis□andDaoism.Confucius,oneofthemos□influentialp□ilosopher□inC□in□se□ist□ry□emphasizedt□ei□port□nce□fRen(仁),wh□c□c□n□e□ranslated□s"be□evolen□e"or"human□n□ss."AccordingtoConf□ci□s,Reni□□hefundamentalvirt□eth□□define□human□□tureandgu□desmo□a□behavior.□aoistp□ilo□o□hers,on□heoth□rhand,□ocu□edonth□naturalan□sp□ntaneous□□□e□tsofhumannatu□e,□dvocatingfo□a□□t□rnt□sim□licityan□□armonywitht□eDa□(道),or□h□Wa□.The□once□tofRenZhaD□Be□Yuancanbetr□cedbacktoancientC□in□□ephilo□ophy,part□c□la□lyConfucia□is□andD□oi□m.Con□ucius,oneofthe□ostinfluentialp□ilosop□ersinChinesehi□tory,emph□□ized□heimport□nceofRen□仁),which□□nbetransl□tedas"□e□evolence□or□h□maneness.□Acc□rdin□toConfucius,R□nisthefundament□lvirt□ethatd□□ineshumannatureandg□i□esm□ralbehav□□r.Daoistphilosophers,□□t□eother□and,f□cusedont□enaturalandspont□neousaspec□□of□□mannatur□□□d□□ca□in□fo□a□eturntosimpl□□it□an□harmonywiththe□ao(道□,ortheWay□
Theconcep□ofRe□Z□aD□BenY□a□canbe□racedbacktoancientChines□philos□p□y,pa□ticula□lyConfucianisma□dDaois□.Conf□c□us,oneofthemostin□l□e□tialphilosophe□si□Chinesehist□ry,em□ha□izedtheimpo□tan□eofR□n(□),whic□can□etransla□edas"benevole□ce"or"huma□eness."Accordingt□Co□fucius,□enisthefunda□en□alvirtueth□t□e□i□eshumannature□ndgu□desmoralbeh□vi□□.Daoi□t□hiloso□her□,□ntheotherhand,fo□u□edonthenaturalandspontan□o□sa□pe□tsofhuman□a□ure□advocatingfor□□eturntosimp□□ci□yandharm□nyw□th□h□D□o(道),□rtheWa□.□/p> ... 详情
Theconcept□fRenZh□De□enYuan□anbetr□cedbacktoancientChine□ephilosoph□□particu□arlyConfucianismandD□oi□m.Confucius,oneofthem□s□inf□u□ntialphilosophersinC□inesehistory,e□phasize□□h□□□□ortanceofRen(仁),which□anbetr□nslatedas"benevolence"o□"h□maneness."Accordi□gtoCon□uc□u□,Renisthefund□mentalvirtuet□atd□fine□huma□□atureandguide□m□□alb□□avior.D□oistphil□so□hers,ontheother□□□d,focusedon□henatur□la□dsponta□□ousaspectsofhumann□tur□□advoc□□□□g□or□r□tur□□osimpl□citya□dharm□nywi□□t□□Dao□道),ortheWay.□>
□□e□o□ceptof□enZhaD□BenYu□ncan□etracedbacktoancien□Chinesephilosop□y,part□c□larly□□nfucia□is□□ndDaoism.Confuci□s,□neofthemostinfluentialphilo□op□ersi□Ch□nesehist□ry,em□ha□izedth□importanceofRen(仁),whichc□nbetransla□edas"b□□evol□nce"o□"human□ness.□Acc□rdin□toConfucius□□e□isth□f□ndame□talvirtuethatde□ine□humanna□ur□□ndguid□smoralb□h□vi□r.Daoistphil□sop□□rs,ont□□o□herhand,f□cusedonth□natur□lands□onta□eousasp□ctsofhu□a□na□ure,advocat□□□fo□areturnt□simpli□□tyandharmonywit□□heDa□(道□,ortheWay.
TheconceptofRenZha□eBenYuancanbetr□cedbackt□ancientCh□□eseph□losophy,particularlyConfucianis□andDaoism.Confucius,oneofthemos□influentialp□ilosopher□inC□in□se□ist□ry□emphasizedt□ei□port□nce□fRen(仁),wh□c□c□n□e□ranslated□s"be□evolen□e"or"human□n□ss."AccordingtoConf□ci□s,Reni□□hefundamentalvirt□eth□□define□human□□tureandgu□desmo□a□behavior.□aoistp□ilo□o□hers,on□heoth□rhand,□ocu□edonth□naturalan□sp□ntaneous□□□e□tsofhumannatu□e,□dvocatingfo□a□□t□rnt□sim□licityan□□armonywitht□eDa□(道),or□h□Wa□.The□once□tofRenZhaD□Be□Yuancanbetr□cedbacktoancientC□in□□ephilo□ophy,part□c□la□lyConfucia□is□andD□oi□m.Con□ucius,oneofthe□ostinfluentialp□ilosop□ersinChinesehi□tory,emph□□ized□heimport□nceofRen□仁),which□□nbetransl□tedas"□e□evolence□or□h□maneness.□Acc□rdin□toConfucius,R□nisthefundament□lvirt□ethatd□□ineshumannatureandg□i□esm□ralbehav□□r.Daoistphilosophers,□□t□eother□and,f□cusedont□enaturalandspont□neousaspec□□of□□mannatur□□□d□□ca□in□fo□a□eturntosimpl□□it□an□harmonywiththe□ao(道□,ortheWay□
Theconcep□ofRe□Z□aD□BenY□a□canbe□racedbacktoancientChines□philos□p□y,pa□ticula□lyConfucianisma□dDaois□.Conf□c□us,oneofthemostin□l□e□tialphilosophe□si□Chinesehist□ry,em□ha□izedtheimpo□tan□eofR□n(□),whic□can□etransla□edas"benevole□ce"or"huma□eness."Accordingt□Co□fucius,□enisthefunda□en□alvirtueth□t□e□i□eshumannature□ndgu□desmoralbeh□vi□□.Daoi□t□hiloso□her□,□ntheotherhand,fo□u□edonthenaturalandspontan□o□sa□pe□tsofhuman□a□ure□advocatingfor□□eturntosimp□□ci□yandharm□nyw□th□h□D□o(道),□rtheWa□.□/p>