□□□Theconcep□of□enZhaDeBen□u□□can□etrace□bac□toanc□ent□h□nesep□ilo□o□hy,□ar□□c□□□rl□C□n□□cianism□□dDaois□.C□□□u□ius,oneoft□emost□nf□uentialph□lo□ophe□s□nCh□□es□his□□ry,em□□□si□ed□hei□portanceo□Ren(仁)□□□□c□c□nbetran□l□te□as"□enevo□□nce"or□humanene□s□"A□□ordingtoCo□fu□ius,R□ni□t□e□undame□□alvir□□et□atdefinesh□mann□t□reandgu□des□or□□□ehavi□r□Daoistphilo□o□hers,o□th□oth□rhand□□ocuse□o□t□□na□□ralan□spont□neou□a□pe□t□of□u□annature□□d□□ca□□n□□o□are□u□□□o□i□□li□itya□□har□□□ywithth□Da□(□),□r□heWay." />
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Theconc□ptof□e□□haDeB□□□uancanbetrace□backtoanc□entChin□sephilosophy,pa□ti□ularl□Confu□□a□is□andDaois□.Confuciu□,oneofthemostinflu□ntialphilosophersinChineseh□s□or□□emp□asize□theimport□nceo□Re□□仁),whic□canbet□ans□at□das"b□nev□□□nc□□o□"□uma□eness."□ccordingt□Co□fucius,□enisthefundamental□ir□uethatdefineshuma□□□tureandg□idesmoralbehav□or.Dao□stphilos□p□ers,ont□□otherhand,f□c□s□d□nthena□uralandspontaneousas□ectsofhumannatu□e,advocati□gfora□eturntos□mplicityandharmon□w□t□th□□ao(□),orth□Way. □h□c□ncept□f□enZh□DeBenYua□c□nbetrace□□acktoa□cien□Ch□nes□philo□op□y,particu□arlyCon□ucian□sm□ndDao□sm.□o□fucius,one□fthemost□nf□uentia□philosophersi□Chi□□seh□sto□y,emphasiz□dt□ei□portan□eofRen□仁),□hic□canbe□ransl□□edas"be□evolence"or"humanen□ss□"Acc□rdi□gtoCo□fuc□us,Renis□he□undamentalvir□ue□□□tdefines□u□□nnatu□ea□dguidesmoralb□havior.D□oistp□□loso□□er□□o□theotherhand,focusedonthenaturaland□pontaneousas□ectso□humannature□advocatingforareturn□o□□mplicity□ndharmonywit□□heDao(道),ortheW□y. Theco□□ep□of□enZhaDeBenYuancanbetraced□□cktoanci□□tChi□esephilosophy,parti□ular□yConfucia□□sm□ndDaoism.Confuci□s,on□ofthemos□influential□hilos□phersin□hin□sehistory□emphas□□edthe□mporta□c□ofRen(仁□,whic□canbe□ransl□t□□a□"b□n□vole□ce"or"humaneness."Accor□ingtoCo□f□ci□s,Renisthefundamentalvirt□ethat□efineshumannaturea□dguidesmora□behav□or.D□oistphilo□ophers,□n□heotherhand,foc□se□ont□ena□urala□dspontane□us□s□ec□sofhumannat□□□,advocatingfora□etur□tos□mplici□□an□harm□ny□iththeDao□道),ort□eWay. □heconc□ptofRenZ□aDeBenYuancanbetrac□dbacktoancientCh□nesephilosophy,particularlyConfuc□anismandDao□s□□Confucius,□neofthem□□□□nflue□ti□□philosophersi□Ch□n□s□history,emphasize□t□eimport□nceofRen(仁)□w□ichcanbetr□nsla□□das"benevolenc□"□r"hum□ne□ess.□Accordingt□Confucius□Renisth□fundamentalvirtuethatdefin□shumannature□ndguidesmora□behav□or.Daoistphil□s□phers,□nthe□t□er□and,□ocuse□onthenaturalandspontaneousasp□c□□ofhumannat□re,advocatingf□□areturn□osimplicityandh□rmo□ywiththeDao(道),or□h□Way□□/p>□□□Theconcep□of□enZhaDeBenYu□□can□etrace□backtoanc□entChinesep□ilosophy,part□c□□□rl□C□nf□cianismandDaois□.C□□□ucius,oneoft□emost□nf□uentialph□losophersinCh□□es□his□ory,emp□asi□edthei□portanceo□Ren(仁)□□□ichcanbetran□latedas"□enevo□□nce"or□humaneness."Ac□ordingtoCo□fucius,Reni□t□efundame□talvir□□ethatdefinesh□mannatureandguidesmoral□ehavior□Daoistphilo□ophers,o□theoth□rhand□focuse□onth□na□uralan□spontaneousaspectsof□u□annature□ad□oca□in□□o□are□u□□□o□im□li□ityan□har□onywiththeDa□(道),ortheWay.