T□□conce□tofRenZhaDe□e□□uancanbe□□ac□db□ckt□an□i□nt□hin□sephilo□□phy,par□□□ula□lyConfuci□nisman□Dao□s□.C□□□□c□u□□o□e□fthe□□stinf□□entialphi□osop□□rsinChinese□i□tory□empha□iz□dthe□mp□□t□nce□□Ren(□)□□hi□hcan□etranslat□das□ben□v□□ence"□r"huma□eness."Accord□ngtoC□nf□c□u□□□□nis□□□f□□dam□n□a□vir□u□thatdefi□□shu□a□na□□r□and□u□de□moral□□hav□□r.D□□istph□loso□□□rs□□n□heothe□h□nd□focu□edo□□he□a□ural□nd□pont□□e□usasp□ct□ofhuman□a□□re,advoca□□n□□or□returnt□s□m□lici□yandharm□nyw□□h□he□□□(道),ortheWay.T□□□oncepto□□□n□haDeBenYuancanb□t□acedbac□toa□cie□□C□ine□ephilo□ophy□par□□c□□□rlyCo□fu□iani□mand□a□ism.Confucius,□n□ofth□m□s□influentialphi□osopher□i□Ch□ne□ehi□□□□y,emph□s□zedthei□p□□ta□ce□fRen(仁□,□□ic□canbetr□□s□a□e□□s□b□□evo□ence"□r"□□maneness□□Acc□r□□n□toCo□fuciu□,Re□i□thef□ndament□lvi□tuet□a□d□□ines□□m□nn□tu□ea□□□uid□□m□r□□□eha□io□.D□oi□tphilosoph□rs□ontheotherha□d,focus□d□nth□□□□ura□a□dspontan□o□□as□ectsof□um□□□at□□e,□dvo□□tingforaret□rntosim□l□cityandha□m□□yw□tht□eD□o□道□,□r□□e□ay.T□econ□ep□o□RenZ□aD□Ben□□ancanb□t□acedb□□kt□□ncientChines□□hi□osophy,p□rticula□lyCo□fu□ianism□ndDaoism.Co□f□ci□s,on□o□t□emost□□fluentialphi□□s□□□□r□i□□□inese□□□t□□y,□mpha□iz□d□he□mpo□t□nce□f□en(仁),□hichcan□etran□lateda□"be□evo□en□e□or"humaneness.□Acco□dingto□o□fu□□u□□□enist□efu□□amentalvir□□etha□defi□es□□m□n□aturean□guid□s□□□albe□□□i□r.□aoistp□□l□□ophe□s,□n□he□□he□han□,f□□□□e□□nth□n□t□□alandspontane□u□asp□ct□ofhu□a□natu□e□advoca□□□gfo□areturn□osi□□□icityand□armonywith□□□Dao□□)□orthe□ay.Theconcept□fRenZha□□BenY□□□c□nbet□aced□□□ktoancientChine□e□□i□osoph□,p□r□i□□larlyC□n□uc□a□ism□□dD□o□□m.□o□□ucius,o□eo□th□mos□□nf□ue□tial□hilo□ophers□nChi□□se□istory,e□phasi□e□t□□im□ortan□e□fRe□(仁),whi□hcanbetranslat□□a□"be□e□o□en□□"or"h□ma□□□ess.□A□□o□di□g□□Con□ucius,Renisthef□□dame□talvi□□ue□hatdef□□□shuma□na□u□ea□□□ui□esmoralbehav□or.Daoi□tphil□s□p□ers,ontheot□erha□□□foc□sedont□enatu□a□andspon□a□eousasp□ct□ofh□mannat□r□,advo□at□ng□o□ar□□urnt□simplic□t□an□h□rmony□it□th□□ao□道),□□the□a□.□p>□he□□□c□ptofRe□□h□DeBe□Yua□can□□□racedbac□toancie□tCh□nese□hi□osoph□,pa□tic□larlyC□n□ucian□sma□□□aoi□m.Confu□i□s,□n□of□he□o□□i□□luen□i□l□□ilo□□p□e□sinCh□□□se□□st□ry,em□□asiz□dthe□□p□□tance□fRen□□),w□ic□c□n□etra□slatedas"ben□vo□en□e"or"hu□anenes□."Acc□rdingto□o□f□ci□□□Re□ist□□□□□dame□talv□rtuethat□efinesh□ma□□□tu□ea□dguide□□ora□□□hav□or.D□oistph□losop□□rs,ontheo□herh□nd,focus□donthen□tur□□□□d□ponta□e□us□sp□c□sof□uma□na□ur□,advocatingf□□ar□□u□□to□i□plicit□andh□rmonywi□□the□□□(□),orthe□ay." />
全集 导演:李智善
Th□conceptof□□nZhaDeBenYuancanb□tracedbacktoa□cie□□Chinesephilosophy,par□□c□l□rlyCo□fu□iani□mand□a□ism.Confucius,□n□ofth□mostinfluentialphi□osopher□inChinesehis□□□y,emphasizedthei□porta□ceofRen(仁),w□ichcanbetransla□e□as"benevolence"or"humaneness□□AccordingtoCo□fucius,Renisthef□ndament□lvi□tuetha□de□ines□□mann□tu□ea□□□uidesmora□□eha□io□.D□oistphilosophers,ontheotherha□d,focused□nth□naturalandspontaneo□sas□ectsof□uma□□at□□e,advocatingforaret□rntosimpl□cityandharm□□ywiththeD□o□道),□rtheWay.□>Thecon□ep□o□RenZhaD□BenY□ancanbetracedb□□kto□ncientChinesephilosophy,p□rticula□lyCo□fucianismandDaoism.Confuci□s,on□o□themost□nfluentialphi□□so□h□r□i□□□ineseh□sto□y,empha□iz□d□he□mpo□t□nce□f□en(仁),□hichcanbetran□lateda□"be□evolen□e"or"humaneness."Accordingto□o□fu□□u□,Renist□efu□□amentalvir□uethatdefinesh□mannaturean□guid□sm□ralbeha□ior.□aoistp□il□sophe□s,on□heo□herhand,fo□use□onth□naturalandspontane□u□aspectsofhu□a□nature□advocat□□gforareturn□osim□□icityand□armonywith□□eDao(□)□orthe□ay.
TheconceptofRenZha□□BenY□□□canbetracedb□□ktoancientChine□ep□i□osoph□,p□r□i□□larlyConfuc□a□ism□ndD□oi□m.Co□□ucius,o□eo□th□mostinf□uentialphilosophersinChi□ese□istory,e□phasizedt□□importanceofRen(仁),whichcanbetranslateda□"be□e□olence"or"humaneness.□A□□ordi□g□oConfucius,Renisthefu□dame□talvi□□uethatdefi□eshumannatu□ea□d□uidesmoralbehavior.Daoi□tphil□s□p□ers,ontheot□erhand,focusedont□enatu□alandspon□a□eousasp□ct□ofhumannat□re,advocat□ng□orar□□urnt□simplic□tyan□h□rmonywit□theDao□道),□□theWa□.
□p>□heconc□ptofRe□Zh□DeBe□Yua□can□e□racedbac□toancie□tCh□nese□hilosophy,pa□tic□larlyC□nfucianismand□aoism.Confu□ius,□n□ofthemo□tin□luen□ialp□ilo□op□ersinCh□□□se□istory,em□□asizedthe□mp□□tanceofRen(□),whichcanbetra□slatedas"benevo□en□e"or"humanenes□."Acc□rdingto□o□f□ci□s,Renist□ef□□dame□talv□rtuethat□efinesh□ma□natureandguides□ora□□□hav□or.Daoistphilosoph□rs,ontheo□herhand,focusedonthenatura□a□dsponta□e□us□spectsofhuma□na□ur□,advocatingforar□□u□nto□implicit□andh□rmonywiththe□□o(□),orthe□ay.... 详情
Thecon□ep□o□RenZhaD□BenY□ancanbetracedb□□kto□ncientChinesephilosophy,p□rticula□lyCo□fucianismandDaoism.Confuci□s,on□o□themost□nfluentialphi□□so□h□r□i□□□ineseh□sto□y,empha□iz□d□he□mpo□t□nce□f□en(仁),□hichcanbetran□lateda□"be□evolen□e"or"humaneness."Accordingto□o□fu□□u□,Renist□efu□□amentalvir□uethatdefinesh□mannaturean□guid□sm□ralbeha□ior.□aoistp□il□sophe□s,on□heo□herhand,fo□use□onth□naturalandspontane□u□aspectsofhu□a□nature□advocat□□gforareturn□osim□□icityand□armonywith□□eDao(□)□orthe□ay.
TheconceptofRenZha□□BenY□□□canbetracedb□□ktoancientChine□ep□i□osoph□,p□r□i□□larlyConfuc□a□ism□ndD□oi□m.Co□□ucius,o□eo□th□mostinf□uentialphilosophersinChi□ese□istory,e□phasizedt□□importanceofRen(仁),whichcanbetranslateda□"be□e□olence"or"humaneness.□A□□ordi□g□oConfucius,Renisthefu□dame□talvi□□uethatdefi□eshumannatu□ea□d□uidesmoralbehavior.Daoi□tphil□s□p□ers,ontheot□erhand,focusedont□enatu□alandspon□a□eousasp□ct□ofhumannat□re,advocat□ng□orar□□urnt□simplic□tyan□h□rmonywit□theDao□道),□□theWa□.
□p>□heconc□ptofRe□Zh□DeBe□Yua□can□e□racedbac□toancie□tCh□nese□hilosophy,pa□tic□larlyC□nfucianismand□aoism.Confu□ius,□n□ofthemo□tin□luen□ialp□ilo□op□ersinCh□□□se□istory,em□□asizedthe□mp□□tanceofRen(□),whichcanbetra□slatedas"benevo□en□e"or"humanenes□."Acc□rdingto□o□f□ci□s,Renist□ef□□dame□talv□rtuethat□efinesh□ma□natureandguides□ora□□□hav□or.Daoistphilosoph□rs,ontheo□herhand,focusedonthenatura□a□dsponta□e□us□spectsofhuma□na□ur□,advocatingforar□□u□nto□implicit□andh□rmonywiththe□□o(□),orthe□ay.