T□econc□□to□R□□ZhaDeBenYu□ncanb□trace□ba□kto□□□□e□tCh□ne□□ph□□o□op□□,par□icularl□□□□fu□□□nis□□n□Da□i□m□C□□fuciu□,o□eo□themosti□f□u□nti□□philosop□e□sin□hi□e□□hi□t□□y,emphasi□edthei□p□□t□nceofR□n(仁□□whi□hcanbetran□la□□□as"□en□v□lenc□"□r□hum□n□ness□"□ccord□□gtoCon□uc□us□Renisthefundame□□alvirtue□hatdefine□h□m□□□a□urea□□gu□de□□oralbe□avio□.□aoist□hilosop□ers,onthe□□he□□□nd□foc□□edont□enatural□□d□po□t□□eousaspec□sof□umanna□□re,□dvoc□□ing□□raretur□t□si□plicity□ndha□m□□yw□thth□D□o□道)□ortheW□y.Thecon□epto□RenZhaDeBenYuancanbe□□a□e□b□ck□o□n□□□n□Chi□□seph□losophy□par□icula□lyConf□cia□i□□a□dDao□sm□□on□u□□us□□neoft□emos□□□flu□nt□a□p□ilos□pher□in□hine□ehisto□y,e□p□□□iz□dt□ei□□ort□n□eofR□n(仁),w□i□□□anbetra□slatedas□be□□vol□nce"or"hu□□ne□ess."Ac□□rdin□t□Confu□i□s,R□nisthefu□da□enta□virt□□thatdefin□□hu□an□a□u□ea□dg□idesmo□a□b□havio□□Da□i□□□hilo□oph□rs,□n□□□□□h□r□an□,□□cused□nthe□□tur□la□□spon□a□□o□sasp□□tso□□□□anna□□re□□d□ocati□g□oraret□rn□osimpli□itya□□ha□m□n□w□t□t□□Dao(道),□rth□Way.Theconceptof□enZ□□□eBe□Yu□nca□b□tracedbac□toa□cientC□inese□□i□o□□□h□,□□rticula□lyC□nfu□iani□m□n□□ao□□m.Conf□c□us,oneof□hem□sti□□lu□ntia□phil□□ophe□sinCh□n□sehistory□emph□sizedt□eimpo□□a□□e□fRe□(仁□□□hichcanb□□ra□sla□eda□"b□nevo□□nce"or"□uman□ness.□□c□□rdi□gtoConfucius,Renisthefu□□□□□nta□virtuethatd□fine□huma□□at□re□ndguidesm□□a□b□ha□io□.Daois□philos□phers,□nt□e□□h□□h□□d,focuse□o□□h□na□uralan□spon□a□□ou□□sp□□□sofh□m□□nature□advoca□ingfo□areturnto□□mplici□y□ndh□r□onywiththeD□o□道),□r□heWay.T□□c□nceptofR□nZh□□□BenYu□nc□nbetracedback□o□nci□ntC□□neseph□loso□hy□pa□ticu□ar□yCon□□c□anismandD□o□□m□Con□uc□us,□n□of□□e□□s□in□l□ent□alph□lo□□□□ersi□Chinesehist□ry,emphas□zedthe□□port□nceofRen(仁□,w□ich□an□□t□□n□latedas"□□ne□olen□e"□□"hum□n□□ess."□cco□dingtoCo□□u□ius,Renisthefun□□m□nta□vir□□et□a□de□in□sh□ma□n□turea□d□u□desm□ra□b□h□vior.□□o□stph□l□sophers□o□□heotherhan□,f□□u□e□onthen□tu□alands□ontaneousas□e□□s□f□uman□□tu□□□□□vocating□or□□e□u□nt□□i□p□icitya□dharmonyw□ththeDao□道)□or□□□□ay□" />
Theconce□t□fRe□ZhaD□Ben□□□ncanbetracedb□cktoanc□entChinesephilosophy,□ar□icu□□r□yC□nfuc□an□smand□aoism.C□nfuciu□,□ne□f□hemostinflue□tialph□□osop□e□sin□hi□es□hist□ry,emphasizedthe□mportanceo□Ren(仁),whichcanb□trans□□t□da□"b□□evole□ce"or"□umaneness."Accor□ingtoCo□fuci□s□R□nisthefunda□entalvirtu□t□a□defines□um□n□a□urean□guide□m□ralbehavior.Daoistp□ilosophers,on□□□otherhand,focu□edon□henaturalandspontaneousaspe□tsofhumannatur□,advocatingf□rareturntosi□pl□cit□andharmo□ywi□htheDao(道□,ortheW□y.□/p> T□econc□ptofR□□ZhaDeBenYuancanb□trace□ba□ktoan□ie□tChine□ephi□osop□□,particularly□onfu□□anisman□Da□i□m.C□nfuciu□,o□eofthemostinf□uenti□□philosop□ersinChinesehistory,emphasizedthei□p□rt□nceofRen(仁)□whichcanbetransla□□das"ben□v□lenc□"□r□hum□n□ness□"Accord□□gtoConfucius,Renisthefundame□talvirtuethatdefine□h□m□nna□urean□guides□oralbe□avior.□aoist□hilosop□ers,onthe□the□□□nd□foc□□edonthenaturala□dspo□t□□eousaspec□sof□umanna□ure,□dvoc□□ing□□rareturntosi□plicity□ndharmo□yw□thth□D□o□道)□ortheWay. Thecon□eptofRenZhaDeBenYuancanbe□□acedb□ck□oan□□□ntChi□eseph□losophy□par□icularlyConfuciani□□a□dDao□sm.□onfu□□us□oneofthemost□□fluent□a□p□ilos□phersin□hine□ehistory,emp□□□iz□dthei□portan□eofRen(仁),w□i□h□anbetranslatedas"ben□vol□nce"or"hu□□ne□ess."Ac□ordin□t□Confuci□s,R□nisthefu□da□enta□virt□□thatdefin□shu□an□atureandg□idesmo□albehavior.Daoi□□□hilosophers,□n□□eoth□r□and,f□cusedonthenaturalan□spon□a□□o□sasp□ctsofhu□annat□re□advocatingforaret□rn□osimplicityan□ha□m□nywit□th□Dao(道),ortheWay. Theconceptof□enZh□□eBe□Yuanca□betracedbac□toancientChinese□□ilo□□phy,p□rticularlyC□nfu□iani□m□n□□aoi□m.Conf□c□us,oneofthem□sti□fluentia□philo□ophe□sinCh□n□sehistory□emph□sizedt□eimportance□fRe□(仁)□whichcanb□□ranslateda□"b□nevo□□nce"or"□umaneness.□Ac□□rdi□gtoConfucius,Renisthefundamenta□virtuethatd□fineshuma□□ature□ndguidesm□□alb□havio□.Daois□philos□phers,□ntheo□h□□hand,focusedo□th□na□uralandspon□an□ou□asp□c□sofh□mannature□advocatingfo□areturnto□□mplicityandh□rmonywiththeD□o(道),or□heWay.<□p□ Theco□□e□t□□RenZha□eBe□Yuanc□nbe□racedbackto□ncientChine□□□hilosophy□particularlyConfucia□i□mandD□oism.□onfuci□s,oneofth□mostinfluent□alphil□sophers□nCh□nesehi□t□ry,emph□size□the□mp□rt□nce□f□en(仁),whic□canb□t□anslate□as"benevolence"or"hu□an□ness."Acc□rdin□□oCon□ucius,Ren□□thefundame□talvirtuethatde□□ne□hu□□nnatureandguidesmoralbeh□v□or.Daoistp□ilosophers,□ntheoth□rhand,focusedo□then□turalandspontaneo□sasp□ctso□□umannatur□,advocati□g□orareturntosimp□icityandharmonywit□theDa□□道),ortheWay.□/p> T□□conceptofRenZh□DeBenYu□ncanbetracedbackto□ncientC□□neseph□loso□hy□particularlyConfucianismandDao□sm□Con□ucius,on□of□he□ostin□luentialph□lo□□□□ersinChinesehistory,emphasizedthe□□port□nceofRen(仁),whichcanb□t□an□latedas"□□ne□olence"□r"human□□ess."AccordingtoCo□□ucius,Renisthefun□am□nta□vir□uet□a□de□ineshuma□natureandgu□desmora□beh□vior.D□oistphil□sophers,ontheotherhand,fo□u□edonthen□turalandspontaneousas□ectsofhuman□ature□advocating□or□returnt□si□p□icitya□dharmonywiththeDao□道),ortheWay□<□p>