□p>Thecon□ep□□f□enZh□□eBen□uan□anb□traced□□cktoa□cientChin□□eph□lo□□phy□□a□t□cularl□□onfu□i□n□□□an□Daois□.Confu□□□s,□neo□themostin□□□entia□philoso□h□□si□□h□nes□h□□□o□y□em□hasized□h□importanceofRen□仁)□wh□chc□n□e□ran□latedas"be□ev□l□n□e□o□□humanen□ss."□c□ordin□□□□on□uc□u□,□enist□e□undamen□alv□r□uet□atdefines□uma□n□□□re□ndgu□d□smoralb□□avi□r.□□oistphiloso□□ers,onthe□□h□□ha□d,foc□□e□onthen□tu□al□n□sp□ntaneou□aspectsofh□□anna□□r□,adv□ca□in□□□ra□eturnt□□i□pl□□ityan□□□rmony□ithth□Da□(□),□rt□□W□y.Theconce□t□fR□nZh□DeBe□Y□□□c□n□etr□ce□back□oanci□□tChinesephi□□soph□,p□r□□□u□arlyConf□ci□n□□m□ndDaoi□m□C□nfucius□o□eofthe□os□influ□ntialphilosoph□r□□n□□i□eseh□stor□,□mp□as□z□dt□eim□or□□n□eofRe□(仁□,□□□ch□□nbetranslateda□□be□evol□n□e"□r□hum□□eness."Accordi□gt□Confuc□□s,R□□□sthefund□men□a□□□rtue□□atd□□ines□□m□nn□tu□ea□d□uide□□o□□lbeh□vi□r.□a□□s□phil□sophe□s□ontheo□herha□d,f□c□□edonthenaturala□dspo□taneou□□sp□ctso□h□□□nn□ture□□dv□catingfo□aretur□tosimp□i□ity□n□ha□m□□y□ithth□D□o(道),□rth□W□y." />
T□e□onceptofRenZhaDe□enYua□□anbetra□□db□cktoancientChinesephi□osophy,particu□a□l□Con□uc□anismandDaoi□m.□onfu□ius,oneofthemostinflu□ntia□philosoph□□si□Chinese□□story,em□hasi□e□thei□portan□eofRen□仁),whichcanbet□a□slated□s"benev□l□nce"or"humaneness."Acco□dingt□Confucius,Renist□ef□nd□ment□lv□rtueth□td□f□neshuman□at□rean□guidesmora□be□avior.Dao□stphilosop□□r□,□nthe□t□erh□nd,□oc□s□□onth□naturalands□ontaneousaspectsofh□m□nnature,advocati□□for□return□osimplicityandharmonywith□he□□o(道),ortheWay. Th□c□□□eptofRe□ZhaD□BenYuancanbetracedbacktoanci□ntChinesephilosoph□□p□rti□ularlyCon□ucianismandDaois□.Co□fucius,on□of□hemos□□nflue□tialp□ilosophersinChinesehistory□emp□asize□□□□im□ortanceo□Ren□仁),whichcan□etra□slate□as"b□nevolence"or"hu□aneness."□ccordingt□□onfucius□R□nist□ef□ndamental□irtue□hatdefi□□□hum□nnature□n□guidesmora□beha□i□r.Daoistphilosophers□ontheotherha□d,focusedonthena□uralandspontane□usa□pe□tsofhu□annature,advocating□orareturnt□si□plicitya□dharmonyw□ththeDao(□),ort□□Way. Thec□nc□ptofRenZhaDe□enYua□c□nbetra□ed□acktoancientChi□esephil□□o□hy,p□rticul□rly□onfu□ianismandDaoi□m.Confuc□us,□neofthe□□□□infl□□ntialphilo□ophersinChinese□istory,emphas□ze□theimportan□eo□Ren(仁),whi□hcan□etr□n□□ateda□"bene□□lence"or"huma□eness."AccordingtoConf□cius,Renisth□fundamen□al□irtuet□at□efi□eshumannatureandguidesm□ralbehavior.D□oi□tphilos□ph□rs,ontheotherhand□□o□usedonth□nat□ralandsp□ntan□ousaspect□ofhumannature,advocating□o□areturntosimplicit□an□harmonywiththeDa□(道□,□rtheWay.□/p>□p>Thecon□ep□ofRenZhaDeBenYuan□anb□tracedb□cktoancientChin□□ephilos□phy,□a□ticularl□Confuci□n□□mandDaois□.Confu□□us,□neofthemostin□l□entia□philoso□h□□si□Chines□h□□to□y,em□hasized□h□importanceofRen□仁)□whichc□nbetran□latedas"be□evolence□or"humanen□ss."□c□ording□□□on□ucius,Renisthefundamen□alv□r□uethatdefineshuma□na□□re□ndguid□smoralb□□avior.□□oistphiloso□hers,onthe□□herha□d,focu□e□onthenatural□ndsp□ntaneousaspectsofh□□annatur□,adv□ca□ingf□ra□eturnt□□impl□cityandharmony□ithth□Dao(□),□rtheW□y. Theconce□tofR□nZhaDeBenYua□can□etrace□backtoanci□ntChinesephilosophy,p□rt□□ularlyConfuciani□m□ndDaoi□m□C□nfucius□o□eofthe□os□influentialphilosopher□in□hi□eseh□stor□,□mphas□z□dtheimpor□□n□eofRe□(仁□,□□ich□□nbetranslateda□□be□evolence"or"hum□neness."Accordingt□Confuci□s,Ren□sthefundamen□a□□□rtuethatd□fines□um□nn□tu□eand□uidesmo□□lbeh□vi□r.□aois□phil□sophe□s,ontheo□herhand,focu□edonthenaturala□dspontaneou□asp□ctso□hu□□nnature□□dvocatingforaretur□tosimplicity□ndharm□ny□ithth□D□o(道),ortheWay.□□