全集 导演:亚历克斯·豪尔
Th□conceptofRenZhaDeBenYuancanbetr□cedback□oancientChinesephilosop□y,partic□larl□C□□fucianis□andDaoi□□.C□n□ucius,□ne□f□hemos□influent□alphiloso□hersinChi□esehist□ry,emphasizedtheimporta□ceofRen(仁),whichca□betra□slatedas"benevol□nce"or"hu□□neness□□Accordin□□oConfucius,Renisthefund□mentalv□rtuetha□def□ne□humanna□□r□andguidesmoralbehavior.D□o□s□philos□□h□□s,□ntheotherhand,fo□usedo□thenaturalandspon□ane□u□a□pects□fhuman□a□ure,□dvoc□t□ngfora□eturn□osimplici□□□ndh□rmon□w□th□h□□ao(□),or□heW□y.□□p>□□□Theconce□□□f□e□ZhaDe□enYuancanbetracedb□□ktoancien□□hine□eph□losophy,particula□lyConf□cianismandD□oism.C□nfucius,o□eo□themo□ti□□lu□ntialphil□s□pher□i□Chin□s□history□empha□izedtheimportan□□of□e□(仁),whichcanb□t□ans□atedas"benevolen□□"□r"humanene□s."A□□ordingtoCon□ucius,Renisthefundamentalvirtuethatde□ineshuman□aturea□dguidesm□ralbeha□ior.Daois□p□□losoph□rs□ontheot□e□hand□f□□usedonthenaturalandspon□a□eousaspec□sofhumannature,advocat□ngforareturn□osimpli□ityand□ar□ony□iththeDao(□),□□theW□y.□/p><□>Th□□□□□eptofR□nZha□eBenYuan□a□□□trace□backtoancient□□inesephilosop□y,p□□ticularlyCon□□□ianismandDaoism.□onfu□i□s,oneofth□mo□tinfluentialp□ilo□ophersinChi□es□his□o□y□em□hasi□e□t□ei□po□tan□e□fRen(仁)□wh□chcanbe□ranslat□das"□en□volen□e"or"hu□aneness.□□ccor□□n□□oC□nfuci□s,Renisth□fundame□talvirt□e□hatdef□nesh□mannatu□eandguidesmoral□eha□ior.Da□i□□phi□osophers,o□theoth□rha□d,f□cusedonthenatura□□ndspontan□ousaspectso□□□mannature,□dvocatingf□raretur□tos□mplicityandharmonywiththeDao□道),□rtheWay.
The□once□tofRenZhaD□Ben□uancanbe□racedbacktoancientCh□□e□ephilosoph□,□□□ticularly□o□fucia□□smand□aois□.C□nfuc□us□oneofthemost□nf□ue□tialphi□oso□hersinChine□ehi□tor□,emphas□zedthei□por□□n□e□fRen□仁),whic□canbetranslatedas"benev□l□nce"or"humaneness□"□ccording□oConfucius,□□nisth□fundamentalvirtuethatdefine□humannature□ndg□id□smoralb□havior.Daoistphi□os□phers□ont□e□t□er□and,focusedonthenatural□n□spontaneousaspectsof□umannature,advoca□in□f□r□returntosimplicityandharmonyw□ththeDao(道),o□theWay.
TheconceptofRenZha□□BenYu□ncanbetra□edb□cktoancientChinesep□□□os□phy,particularlyConfuc□anis□andDaoi□m□Confucius□□neofthemostinfluentialphi□osop□□□si□Ch□ne□e□is□or□□emphasizedthei□portanceofR□n(仁□,wh□chcanbetransl□□edas"benevo□e□□e"or"□uman□nes□."□c□ordingtoConfucius,Renist□efun□□mentalvirtu□thatdefinesh□□annatureand□u□desmoralbehav□or.Daoistphi□osophers,o□th□o□herhand,focu□ed□nthenatur□lan□□pontaneousaspectso□humann□ture,□dvoc□tingfo□aretu□nto□i□plicityan□harmonywiththeDao(道),o□□heWay.
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Th□conceptofRenZhaDeBenYuancanbetr□cedback□oancientChinesephilosop□y,partic□larl□C□□fucianis□andDaoi□□.C□n□ucius,□ne□f□hemos□influent□alphiloso□hersinChi□esehist□ry,emphasizedtheimporta□ceofRen(仁),whichca□betra□slatedas"benevol□nce"or"hu□□neness□□Accordin□□oConfucius,Renisthefund□mentalv□rtuetha□def□ne□humanna□□r□andguidesmoralbehavior.D□o□s□philos□□h□□s,□ntheotherhand,fo□usedo□thenaturalandspon□ane□u□a□pects□fhuman□a□ure,□dvoc□t□ngfora□eturn□osimplici□□□ndh□rmon□w□th□h□□ao(□),or□heW□y.□□p>□□□Theconce□□□f□e□ZhaDe□enYuancanbetracedb□□ktoancien□□hine□eph□losophy,particula□lyConf□cianismandD□oism.C□nfucius,o□eo□themo□ti□□lu□ntialphil□s□pher□i□Chin□s□history□empha□izedtheimportan□□of□e□(仁),whichcanb□t□ans□atedas"benevolen□□"□r"humanene□s."A□□ordingtoCon□ucius,Renisthefundamentalvirtuethatde□ineshuman□aturea□dguidesm□ralbeha□ior.Daois□p□□losoph□rs□ontheot□e□hand□f□□usedonthenaturalandspon□a□eousaspec□sofhumannature,advocat□ngforareturn□osimpli□ityand□ar□ony□iththeDao(□),□□theW□y.□/p><□>Th□□□□□eptofR□nZha□eBenYuan□a□□□trace□backtoancient□□inesephilosop□y,p□□ticularlyCon□□□ianismandDaoism.□onfu□i□s,oneofth□mo□tinfluentialp□ilo□ophersinChi□es□his□o□y□em□hasi□e□t□ei□po□tan□e□fRen(仁)□wh□chcanbe□ranslat□das"□en□volen□e"or"hu□aneness.□□ccor□□n□□oC□nfuci□s,Renisth□fundame□talvirt□e□hatdef□nesh□mannatu□eandguidesmoral□eha□ior.Da□i□□phi□osophers,o□theoth□rha□d,f□cusedonthenatura□□ndspontan□ousaspectso□□□mannature,□dvocatingf□raretur□tos□mplicityandharmonywiththeDao□道),□rtheWay.
The□once□tofRenZhaD□Ben□uancanbe□racedbacktoancientCh□□e□ephilosoph□,□□□ticularly□o□fucia□□smand□aois□.C□nfuc□us□oneofthemost□nf□ue□tialphi□oso□hersinChine□ehi□tor□,emphas□zedthei□por□□n□e□fRen□仁),whic□canbetranslatedas"benev□l□nce"or"humaneness□"□ccording□oConfucius,□□nisth□fundamentalvirtuethatdefine□humannature□ndg□id□smoralb□havior.Daoistphi□os□phers□ont□e□t□er□and,focusedonthenatural□n□spontaneousaspectsof□umannature,advoca□in□f□r□returntosimplicityandharmonyw□ththeDao(道),o□theWay.
TheconceptofRenZha□□BenYu□ncanbetra□edb□cktoancientChinesep□□□os□phy,particularlyConfuc□anis□andDaoi□m□Confucius□□neofthemostinfluentialphi□osop□□□si□Ch□ne□e□is□or□□emphasizedthei□portanceofR□n(仁□,wh□chcanbetransl□□edas"benevo□e□□e"or"□uman□nes□."□c□ordingtoConfucius,Renist□efun□□mentalvirtu□thatdefinesh□□annatureand□u□desmoralbehav□or.Daoistphi□osophers,o□th□o□herhand,focu□ed□nthenatur□lan□□pontaneousaspectso□humann□ture,□dvoc□tingfo□aretu□nto□i□plicityan□harmonywiththeDao(道),o□□heWay.