全集 导演:郑勇基
Thecon□ept□fRenZ□aDeBen□uanc□nbetracedback□□ancien□Chinesephil□sophy,particularlyC□nfuci□nismand□aois□□Confucius,oneo□themostinfl□en□ialp□i□□□ophers□nCh□nese□istory,emp□asized□he□mporta□ceofRen(仁),□hichcanbetransl□tedas"b□nev□lence"or□human□ne□□."Ac□or□ingt□Conf□ci□s,R□nisth□fun□a□□ntalvirt□e□ha□defi□□s□u□annatureandguidesmoralbehavior.Daoi□t□h□los□phers,ontheoth□r□an□□□o□usedonthenaturalan□sponta□eou□asp□ctsof□umannatu□e,ad□ocatingforar□turnto□□m□licity□ndhar□onywit□t□□Dao(道),or□heWay.
TheconceptofRen□haD□□□□Yuan□anbetrace□b□cktoa□□ie□tCh□n□se□□ilosophy,□articularl□Confucianis□a□□Daoism.Co□f□cius,on□□ft□□mos□infl□entialphilosophersi□□hi□esehist□ry,emp□asizedtheimport□nce□f□en(仁)□□hichcanbetransla□edas"benevolen□e"□r"hum□ne□ess."□ccord□ngtoC□n□uci□s,Renisth□fu□□ame□talvirt□etha□defines□uman□at□□□□ndg□id□sm□ralbehavior.D□oistphilosophers,onthe□t□erhand,focusedonth□□aturalandspont□n□ousas□ectsofhumann□tur□,advocatingfo□areturntosimpli□itya□d□ar□onywit□□he□ao(道),ortheWay.□□□>□p>T□□con□□ptof□en□haDeBenYuancanbetrac□□bac□t□ancientChinesephi□osoph□,partic□□ar□yConfucianis□andDa□ism.Confuci□s,on□o□t□emosti□flue□tial□hilosop□ersinChi□esehistor□,emphasize□theimpo□tanceofR□n□仁),□hichcanbet□an□latedas□benevolen□e"or"h□maneness."AccordingtoCon□ucius,Renist□efundamenta□virtue□hatdefineshumannatureandgui□esmor□lbe□avior.Daoistphilosopher□,ontheotherhand,fo□usedonthenatu□□□andsp□ntaneousaspectsofhumann□t□re,□dvo□at□ng□o□are□urntosimpl□citya□dha□monywiththeDao(道),ortheWay.□/p><□□TheconceptofR□nZ□aDeBen□uancanb□tr□cedbac□□o□nci□nt□hineseph□losop□y,par□icularlyConfucianisman□Daoi□□.Confucius,on□ofthem□s□influenti□lphiloso□hersinChi□es□□istory□emphas□zedtheimportan□eofRen(仁□,□hi□hca□betr□nslatedas"be□e□olenc□"or"humaneness."Accordi□g□□Confuci□s,Reni□thef□ndamen□alvirtuethatdef□ne□humannatureandguid□smoralbe□avior.Daoistphilos□ph□rs,o□the□therhand,focusedonthe□a□uralan□□p□nta□□ousaspect□□fhumannature□□dvocatin□□□rareturnt□s□mplicityandharmonywiththeDa□(道□,ortheWay□□> ... 详情
Thecon□ept□fRenZ□aDeBen□uanc□nbetracedback□□ancien□Chinesephil□sophy,particularlyC□nfuci□nismand□aois□□Confucius,oneo□themostinfl□en□ialp□i□□□ophers□nCh□nese□istory,emp□asized□he□mporta□ceofRen(仁),□hichcanbetransl□tedas"b□nev□lence"or□human□ne□□."Ac□or□ingt□Conf□ci□s,R□nisth□fun□a□□ntalvirt□e□ha□defi□□s□u□annatureandguidesmoralbehavior.Daoi□t□h□los□phers,ontheoth□r□an□□□o□usedonthenaturalan□sponta□eou□asp□ctsof□umannatu□e,ad□ocatingforar□turnto□□m□licity□ndhar□onywit□t□□Dao(道),or□heWay.
TheconceptofRen□haD□□□□Yuan□anbetrace□b□cktoa□□ie□tCh□n□se□□ilosophy,□articularl□Confucianis□a□□Daoism.Co□f□cius,on□□ft□□mos□infl□entialphilosophersi□□hi□esehist□ry,emp□asizedtheimport□nce□f□en(仁)□□hichcanbetransla□edas"benevolen□e"□r"hum□ne□ess."□ccord□ngtoC□n□uci□s,Renisth□fu□□ame□talvirt□etha□defines□uman□at□□□□ndg□id□sm□ralbehavior.D□oistphilosophers,onthe□t□erhand,focusedonth□□aturalandspont□n□ousas□ectsofhumann□tur□,advocatingfo□areturntosimpli□itya□d□ar□onywit□□he□ao(道),ortheWay.□□□>□p>T□□con□□ptof□en□haDeBenYuancanbetrac□□bac□t□ancientChinesephi□osoph□,partic□□ar□yConfucianis□andDa□ism.Confuci□s,on□o□t□emosti□flue□tial□hilosop□ersinChi□esehistor□,emphasize□theimpo□tanceofR□n□仁),□hichcanbet□an□latedas□benevolen□e"or"h□maneness."AccordingtoCon□ucius,Renist□efundamenta□virtue□hatdefineshumannatureandgui□esmor□lbe□avior.Daoistphilosopher□,ontheotherhand,fo□usedonthenatu□□□andsp□ntaneousaspectsofhumann□t□re,□dvo□at□ng□o□are□urntosimpl□citya□dha□monywiththeDao(道),ortheWay.□/p><□□TheconceptofR□nZ□aDeBen□uancanb□tr□cedbac□□o□nci□nt□hineseph□losop□y,par□icularlyConfucianisman□Daoi□□.Confucius,on□ofthem□s□influenti□lphiloso□hersinChi□es□□istory□emphas□zedtheimportan□eofRen(仁□,□hi□hca□betr□nslatedas"be□e□olenc□"or"humaneness."Accordi□g□□Confuci□s,Reni□thef□ndamen□alvirtuethatdef□ne□humannatureandguid□smoralbe□avior.Daoistphilos□ph□rs,o□the□therhand,focusedonthe□a□uralan□□p□nta□□ousaspect□□fhumannature□□dvocatin□□□rareturnt□s□mplicityandharmonywiththeDa□(道□,ortheWay□□>