Th□con□eptofRe□ZhaDeBe□□uancan□□tra□□d□a□ktoancient□h□nesephilosophy,parti□u□arlyConfucia□ismandDao□sm.Confucius,□□eo□t□emosti□fluentialphilosophersinChin□□ehistory,emphasizedt□eimportanceo□R□n(仁),□h□chcanbetranslateda□□bene□ol□□ce"o□□huma□ene□□□□According□oC□n□ucius,R□nisthe□undamentalvirtuetha□defineshu□annat□r□□ndguidesm□□□lbehavio□.Dao□stphiloso□hers,onth□otherhand,f□□usedonthena□uraland□pontan□ousaspect□o□hu□annature□□dv□cating□orareturntosimplicityandharmonywitht□eDao□道),ortheWay. T□econce□tof□enZhaDeB□nYua□ca□be□r□cedbac□toanc□e□tChi□e□□philoso□hy,parti□ular□yConf□cianismand□aoism.□□n□□cius,□neo□the□ostin□luentialp□ilosop□ersin□hine□ehis□□ry,emp□asiz□d□heim□o□tanceof□en□□),□hic□canb□translat□das"benevo□ence"o□"huma□eness□"Accordingto□onf□ciu□,Renisthefundame□talvirtue□hatdefineshumannatur□a□dg□□de□moralb□□avior.□aoistph□los□phe□s,ont□eoth□rhand,□ocusedonthenatu□alandspontan□ous□□pectsofhumannature,□dvoc□tingfor□retur□t□s□mplicity□nd□□□monywiththeDao(道□,orth□□ay□ Th□conceptofRen□haDeBenYu□ncan□etracedbac□toan□ie□tChin□sephilosophy□particularlyC□□fu□ianismandD□oism□C□nfucius,oneof□hemost□n□luentialphilosopher□in□hinesehistory,em□hasiz□dt□eimport□nceofRen(仁),whichcan□etranslatedas"ben□vo□en□e"o□"humane□ess□"Acc□rdingt□Conf□ci□s□Renisthe□undam□ntal□irtueth□tdefineshu□annatur□□□dguide□m□ralbehavior□Daoistphilo□ophers,o□t□eotherhand□focusedonthe□□□uralands□ontaneousa□pe□tsofh□mannature,advocati□gfor□retur□tosimplici□yandharmonywiththeDao(道□,orthe□ay.□□□p>TheconceptofRenZhaDeBenYuan□□n□e□race□□acktoa□cient□h□nesep□ilos□□hy,partic□larlyCo□fucia□□sma□dDaoi□m.Co□fuci□s,oneofthemostinfluen□ial□hilosophers□nChine□□□istor□,emphas□□□d□heimpo□ta□ceofR□n□仁),whichcanbet□anslated□s"□ene□olen□e"or"h□manene□s.□Accordingt□□onfucius,Renisthefundamentalvir□uethatdefinesh□□an□a□ureandgui□e□□or□l□ehavior.□aoi□tphilosophers□ontheotherhan□,f□cusedon□henatural□ndsponta□eous□□pectsofhumannatur□,advo□atingforaret□□ntosim□li□ityan□harmonyw□t□□he□□o(道),ortheWay.<□p>