全集 导演:马克·米罗
TheconceptofRe□□haDeBenYuancanbetracedb□cktoancientChinesep□□□o□o□h□,parti□ular□□C□nfucia□is□an□Daoism.Confuciu□,oneofth□m□s□□n□luenti□l□hilosopher□inChinesehis□or□,e□phas□zedtheimportance□fRen(仁□,whichcan□et□ans□ated□s□benev□l□nce"□r"huma□en□ss□"According□oConfucius,Renisthe□□n□amentalvir□uethat□efine□human□a□□reandguidesmoralbeh□vior.Daoist□h□losophers,ontheo□he□han□□focused□□□□enatura□andsponta□eousaspectsofhu□ann□tur□,□□voc□ti□gforareturntosimplicityan□harmo□ywi□ht□eD□o(道),o□theW□y□<□p>
The□□nce□tofRe□ZhaDeBenYua□canbetrace□□acktoancie□t□h□nes□philosophy,particularlyConfucia□ismandDao□s□.Confuc□us,oneofthem□sti□fl□entialphilosophersin□hines□his□ory,emphasizedtheimpo□t□nce□fRen(仁),whichcanb□tran□lat□das"benevolence"or"humaneness.□AccordingtoConfu□□□s,R□n□sth□f□ndam□ntalvir□□ethatdefineshuman□atureand□□□d□s□ora□behavior.Dao□s□p□ilosophers,ont□eotherhand,focusedonthenat□□alandspont□neousasp□ctsofhuman□□ture,advocatin□f□ra□e□ur□tosimpli□ityandharmo□ywith□heDa□(道),orth□Way.<□p>□p>T□econcepto□R□nZhaDeBenY□ancanbetrac□dbackto□ncientChinesephilosop□y,part□cu□arlyCon□ucianism□ndDao□sm.Conf□c□us,oneofthem□stinfluent□alphilosophersinCh□ne□□hi□tory,e□phasizedth□importanceofRen(仁),which□a□be□ra□sl□teda□□benevolenc□"or"human□ne□s."Acco□dingtoConfucius,R□nist□efu□dam□ntalvirtu□thatd□fine□hum□nnat□reandguidesmoralbehavio□.Daois□philosophers,ontheotherhand,focu□□donthen□tur□la□□□ponta□eousaspectsofh□□□nnature□advo□atingfo□are□urnto□implicity□□dharmony□iththeDao(道),□r□□□Way.
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Theconcep□□fRenZhaDeBe□Yuanca□□etrace□b□ckto□ncien□Chi□es□□hilosoph□,particularly□onfu□i□nis□a□□Daoism.C□nfucius,oneof□h□mostinf□uentialphiloso□h□rsinC□□n□sehisto□y,emp□asizedt□eimp□r□anceo□Ren(仁),whichcanbet□anslatedas"bene□o□ence"□r"huma□eness."AccordingtoConfucius,R□nisthefun□am□ntalvirtuet□a□defin□□□umanna□ureandg□□de□□□ralbehavi□r□Daoistphilo□ophers,ontheotherhand,f□cusedon□h□natural□n□□p□□taneou□aspe□ts□fhumannature,advocatingf□r□retu□ntosimp□icityand□ar□onywit□□he□ao(道),o□the□ay. TheconceptofRen□□a□eBen□uancanbe□rac□dbacktoa□cientChinesephi□osophy,particularl□Confucianismand□aoism.Co□fucius,on□□fth□m□□tin□luen□ialphi□osop□e□s□nChinesehis□ory,e□phasizedt□eimport□□ceofRen(□),whichcan□etr□□slatedas"□enev□len□e"or"□u□anen□s□□"Acc□r□ingtoConfucius,□enisthefund□□□n□□lvirtue□hatde□ineshumannatureandguid□sm□ralbehavi□r.Dao□s□□h□los□phers,□□theotherhand□foc□sedo□thenaturalands□ont□□eousa□pects□fhumannature,advoc□t□ngfor□r□tu□ntosi□plic□tyand□a□monyw□ththe□ao□道)□ortheWa□.
TheconceptofRe□□haDeBenYuancanbetracedb□cktoancientChinesep□□□o□o□h□,parti□ular□□C□nfucia□is□an□Daoism.Confuciu□,oneofth□m□s□□n□luenti□l□hilosopher□inChinesehis□or□,e□phas□zedtheimportance□fRen(仁□,whichcan□et□ans□ated□s□benev□l□nce"□r"huma□en□ss□"According□oConfucius,Renisthe□□n□amentalvir□uethat□efine□human□a□□reandguidesmoralbeh□vior.Daoist□h□losophers,ontheo□he□han□□focused□□□□enatura□andsponta□eousaspectsofhu□ann□tur□,□□voc□ti□gforareturntosimplicityan□harmo□ywi□ht□eD□o(道),o□theW□y□<□p>
The□□nce□tofRe□ZhaDeBenYua□canbetrace□□acktoancie□t□h□nes□philosophy,particularlyConfucia□ismandDao□s□.Confuc□us,oneofthem□sti□fl□entialphilosophersin□hines□his□ory,emphasizedtheimpo□t□nce□fRen(仁),whichcanb□tran□lat□das"benevolence"or"humaneness.□AccordingtoConfu□□□s,R□n□sth□f□ndam□ntalvir□□ethatdefineshuman□atureand□□□d□s□ora□behavior.Dao□s□p□ilosophers,ont□eotherhand,focusedonthenat□□alandspont□neousasp□ctsofhuman□□ture,advocatin□f□ra□e□ur□tosimpli□ityandharmo□ywith□heDa□(道),orth□Way.<□p>□p>T□econcepto□R□nZhaDeBenY□ancanbetrac□dbackto□ncientChinesephilosop□y,part□cu□arlyCon□ucianism□ndDao□sm.Conf□c□us,oneofthem□stinfluent□alphilosophersinCh□ne□□hi□tory,e□phasizedth□importanceofRen(仁),which□a□be□ra□sl□teda□□benevolenc□"or"human□ne□s."Acco□dingtoConfucius,R□nist□efu□dam□ntalvirtu□thatd□fine□hum□nnat□reandguidesmoralbehavio□.Daois□philosophers,ontheotherhand,focu□□donthen□tur□la□□□ponta□eousaspectsofh□□□nnature□advo□atingfo□are□urnto□implicity□□dharmony□iththeDao(道),□r□□□Way.