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Diffe□entp□ilosophic□ls□ho□□shaveoffer□dvariousinte□pr□tationsofRenZhaDeBe□Yuan.□nConf□ci□nism,Renisse□nasaninhe□entqu□l□tythatcanbecu□ti□ate□throughed□ca□i□n,self-di□cipline,andm□ralprac□ice.□encius,apromi□en□Confucianth□□k□r□a□gue□thath□manb□in□sarebornwitha□innates□nseofgo□dn□s□,wh□chcanbenu□turedanddeve□o□ed□□roughproper□uidancean□edu□at□on.Xunzi,a□otherConfucianph□□□sopher,tookamorepess□□isticvi□w□sugge□t□ngt□□□hu□annatur□isi□her□ntlyselfishandt□atmoralvirt□es□ustbeim□ose□throughstrictso□ialn□rmsandinstitu□ions. D□fferent□hilosop□icalschoolshaveo□feredv□r□o□sinterpretat□□nsofRe□ZhaDeBenYu□n.InConfucianism□Reniss□en□s□ninh□ren□qu□litythatcanbecultivatedthro□gheducation,self-di□cipline,and□ora□practice.Mencius,a□□ominentConfucianthinker,□rgued□ha□humanbeingsar□□ornwitha□innate□en□e□fg□odnes□□□hich□anbenurtured□nddevelopedthroug□□ropergu□dancea□de□uca□ion.X□nz□,an□therConfucianphil□sop□□r,□ookamo□e□essimist□c□□ew,□ug□est□ngt□□thumannatureisinhe□entlys□lfishandthatmoralvi□t□esmustb□imposedth□□u□hs□ric□s□cialnormsand□nstitutions. Differen□philosophicalsch□□□s□av□off□redvariousinterpretationsof□enZhaDeBen□u□n.InConfucianism□R□□i□s□en□sani□herentqualityth□□ca□b□cultivated□h□ou□heducation,se□□-discip□□ne□andmoralpra□tice.Mencius,aprominentConfucian□hink□r,arguedthathuman□e□ngs□rebo□□withaninnatesense□fgoodnes□,whi□hc□nb□nu□□ure□a□ddevelopedthro□ghpro□erguidanceanded□ca□io□.Xunzi,anotherCon□u□ianphilosophe□□tookamorepes□□mistic□ie□□suggest□ngth□thuma□n□t□□eisinherentlyself□□ha□dt□atmoralvirtu□smustbeimposedthroughstrictsocialnormsandinstit□t□ons.□iffer□n□ph□losophicalsc□oolshave□ff□redv□rio□sinterpreta□i□ns□fRenZhaD□□en□uan.InConfucian□sm,Renisseenasani□herentqual□tythat□an□□culti□atedthrou□heduc□t□on□sel□-discip□ine,andmor□lpractice.Me□cius□ap□ominentConfucianthi□ke□□arg□□dthathu□anb□i□gsa□□bor□with□n□nnat□sen□□ofgoodness,w□ichc□nben□□t□redan□developedthroug□properguida□□eandeducation.Xunzi□anotherConfuc□anp□ilos□p□er,tookamore□essimisticv□e□,suggest□ngt□ath□□annatureisinherentl□s□lfi□ha□dthatmo□alvirtuesm□stbe□mposedt□roughstrict□oci□ln□rmsandins□it□tions.<□p> D□fferentph□losophi□alschoolshaveofferedvar□ous□nterpret□ti□n□o□RenZhaDeBe□□□an.□nConfucian□sm,R□n□sseenas□ninherentqu□□itythatcanbecultivatedth□oug□education,se□f-□iscipl□□e,□ndm□r□lpr□ctic□.□en□ius,□prominentC□nfucianth□nker,argue□thath□manb□ingsarebornw□thaninnate□□nseofgo□dnes□,whichcanbenurturedan□d□velope□throughpro□erguida□ceandeduca□□on.Xunzi,a□otherCon□ucianph□loso□her,t□oka□orepessim□st□cv□ew□su□gesti□gt□□thuman□ature□sinhe□entlyse□fishandt□atmo□alvi□tuesmust□eimpos□□□hroug□strictsocialnorm□□n□i□stitutions.□/p□ D□ffe□entphilos□phica□scho□l□□av□off□red□ario□si□te□□□etationsofRenZhaDeBenY□an.InConfuciani□m,Renisseenasan□nherent□□a□ityt□atcanb□cultivate□through□duc□tion,s□lf-□iscipline,an□□oral□ractice.Mencius,□prominentC□□f□ciant□inker,arguedthathuma□beingsarebor□with□n□nna□esenseo□goodne□s,□□ich□anbenurture□an□□evelopedthrough□roperguida□ceande□u□ation.Xunzi□a□othe□Confucianphilos□pher,□□□□amor□□es□im□□ticview,sug□estingth□thumannatureisi□□erentlyselfi□handthatmora□virtuesmu□t□eimpo□ed□hroughstr□□ts□ci□lnorm□a□d□ns□ituti□ns.
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