全集 导演:达米安·斯兹弗隆
□p□Theconce□t□fRenZha□eBenYuan□anbetr□ced□acktoancient□h□ne□ep□ilosop□y,part□□ul□rlyConfucianis□andDao□□m.Conf□cius,oneofthem□□□influent□alp□iloso□□ersinC□i□e□□hi□t□ry,em□hasizedth□□□porta□□eof□□n(仁□,which□a□betranslatedas"ben□□olen□e"or"humane□ess."Accordin□□oConf□ci□s□Renisth□□un□amentalvirt□e□ha□defineshumannat□r□andg□idesmor□lbeha□i□r.Daoistphiloso□h□□□,o□theother□and,focus□donthenatur□□a□dspontaneousaspects□fhum□□nat□re,advocati□gforare□□rntosimpl□c□tyandharmon□wi□htheDao(道),o□theWay.TheconceptofRenZhaDeBenYuan□an□etra□edback□oancien□Chinesephi□osophy,particula□lyConfuc□□nismand□aois□.Con□uciu□,□neoft□emo□tinfl□ential□hilos□p□ersinChinesehistory,□mp□as□z□□□h□importanceofRen□仁),wh□□h□a□be□ran□□a□edas"be□evolenc□"o□□human□□ess."Accor□□ngtoCo□f□cius□R□n□sthefundament□l□irtuethatd□finesh□m□nnaturea□□□uidesmoralbe□avior.Da□istph□lo□opher□,ontheo□her□and,□oc□sedonthe□atu□alands□ontane□usaspects□□□umannature,advo□at□ngforareturntosimplicitya□d□armonywiththeDao(道),ort□eWa□.□/p>
Theconce□□ofRenZhaDe□enYuancanbetracedbacktoan□ientCh□□esep□i□o□op□y,particula□lyCon□uc□ani□mandDaoi□m.Confuciu□,oneofthemostinflu□nti□lphilosop□ers□nC□inesehistory,emphasizedtheimportanceofR□□(仁)□whichcanbet□an□late□as"be□e□olence"o□"h□ma□eness."Accor□ingt□C□nfu□ius,Renisthefundamenta□vir□ueth□t□efineshum□nnaturea□□□uidesm□ralbe□avior.Daoistphilosophers,ontheoth□rhand,focus□donthenat□ral□ndsponta□eousaspects□□□□manna□□re,advoc□t□ngforareturntosimp□icity□n□ha□monywiththeDao□道□,o□theWa□.
... 详情
T□econcept□fRenZha□eBenYuancanbetrac□dbacktoa□cientChine□ephiloso□hy,p□rticularlyConfucian□sman□Daoi□m.□onfu□i□□,on□ofthemo□tinfluentialph□losophersinChi□es□history,□mphasizedt□eimportanceof□en(仁□,whi□hcanbetr□ns□□tedas"benevolen□e□or"humaneness."Ac□ording□oC□□fucius,Re□isthefundam□ntalvirtueth□□defi□eshuma□naturean□g□idesmoralb□havior.D□oistphilosophe□□,ontheotherhan□,focus□dont□enatur□lan□spontan□ous□spects□fhumannatur□,□dvocatingfor□re□u□n□osimpl□c□tyandhar□o□ywiththeDa□(道),o□theWay.
TheconceptofRenZhaDeBenYuan□an□etra□edback□oancien□Chinesephi□osophy,particula□lyConfuc□□nismand□aois□.Con□uciu□,□neoft□emo□tinfl□ential□hilos□p□ersinChinesehistory,□mp□as□z□□□h□importanceofRen□仁),wh□□h□a□be□ran□□a□edas"be□evolenc□"o□□human□□ess."Accor□□ngtoCo□f□cius□R□n□sthefundament□l□irtuethatd□finesh□m□nnaturea□□□uidesmoralbe□avior.Da□istph□lo□opher□,ontheo□her□and,□oc□sedonthe□atu□alands□ontane□usaspects□□□umannature,advo□at□ngforareturntosimplicitya□d□armonywiththeDao(道),ort□eWa□.□/p>
Theconce□□ofRenZhaDe□enYuancanbetracedbacktoan□ientCh□□esep□i□o□op□y,particula□lyCon□uc□ani□mandDaoi□m.Confuciu□,oneofthemostinflu□nti□lphilosop□ers□nC□inesehistory,emphasizedtheimportanceofR□□(仁)□whichcanbet□an□late□as"be□e□olence"o□"h□ma□eness."Accor□ingt□C□nfu□ius,Renisthefundamenta□vir□ueth□t□efineshum□nnaturea□□□uidesm□ralbe□avior.Daoistphilosophers,ontheoth□rhand,focus□donthenat□ral□ndsponta□eousaspects□□□□manna□□re,advoc□t□ngforareturntosimp□icity□n□ha□monywiththeDao□道□,o□theWa□.