The□onceptofRen□haDeBenY□□nca□betrace□ba□kt□□ncientC□□ne□eph□□□sophy□p□□ti□ular□□Con□□cian□sman□Daoism.□o□fucius,□n□ofth□most□nf□ue□tial□□□los□ph□rs□nC□inesehisto□y,emphasi□□□theim□o□t□□c□ofRen(仁),w□ic□c□nb□□rans□at□das"b□□e□ol□nce"or"□uma□□ness."Acco□dingtoC□n□uc□us,R□ni□the□unda□entalvirt□et□□t□efi□e□hum□nna□urea□□□□i□e□mor□□be□avio□.D□oist□hi□o□o□he□s,o□theo□herh□nd□fo□use□□□the□at□rala□□s□□ntaneou□asp□□□s□fh□man□□t□r□□□dvo□a□□ngfo□□ret□r□tosimpli□□tyandh□□□□nywi□ht□e□□□(□),□rtheW□y.Theconc□□t□fRe□ZhaDeBenYua□can□et□ace□bac□t□ancien□Ch□n□sephil□sophy,par□□cular□y□onf□cia□isma□□D□oism.□onfucius,one□fthem□□ti□f□u□nt□□l□hilosoph□rs□n□hi□esehist□r□,emphas□zedtheimp□rtanc□o□Re□(仁□,□□i□h□an□e□ranslate□a□□□e□□vo□□□ce"or□h□□an□n□s□."A□cord□ng□oConfuciu□,R□nisthefu□□am□□t□□v□□tue□hatd□fine□□□man□atu□□andguidesmoral□ehavior.□aoi□t□□ilosophe□s,ontheot□□rhand,□o□u□edont□□natura□andspo□tan□□□sasp□□tsofhumann□ture,□□v□catingfo□□returnt□simplicit□and□□□monywit□□heDao(道)□□rt□eWa□." />
Theconceptof□enZhaDeBenY□□ncanbetracedba□ktoancientChinesephiloso□hy,particularlyConfuciani□m□n□D□oism.□o□fuciu□,oneofthemostinfluentialp□ilosoph□□sin□hi□ese□istory,emphasiz□dtheimporta□□eofRen(仁□,wh□chcanbe□rans□atedas□ben□v□l□n□e"or"humanene□s□"A□cordingtoConfucius,Re□□sth□funda□e□tal□irtue□hat□□fineshumann□tureandg□id□s□ora□behavio□.Dao□stph□losopher□,ontheot□e□hand,focusedonthenaturalandspon□aneousaspectsof□u□a□□atu□e,ad□oc□tingforar□turntosi□plic□tyandh□rmonywiththeDao□道),ortheWay. Thec□nce□tofRenZhaDeBenYuancanbet□acedbacktoan□i□□□C□ines□philosophy,p□r□i□ula□lyC□nfucia□isma□□Dao□s□.Conf□c□□s,oneo□themostinfluentialp□i□os□□hersinChineseh□st□□y,emphasizedth□impo□tanceof□en(仁□□whic□canbetranslate□as"benevol□nce"o□□humanen□ss."AccordingtoConfuci□s,Ren□sthefundament□lvirtu□that□e□ineshumannatureandgu□desmoralbehavi□r.Da□□s□philo□oph□r□,ontheo□herhand□□ocused□□thenatural□nd□pont□ne□usaspectso□□um□nnatu□□,advocatingf□□areturntos□mpl□city□ndharmonywiththeDao(道),ort□□Way. Theco□ce□□o□Re□□haDeBe□Yuanc□nbet□acedbacktoan□□entChinesephi□o□oph□,particularlyConfu□ianis□andDaoism□Co□fucius□□n□ofth□mosti□fluentia□□□ilosop□ersinChin□se□ist□□y,□mphasi□edtheim□o□tanceofRen(仁),wh□chca□bet□anslatedas"□en□vol□n□e□or"hu□aneness."A□□ordingtoCo□f□ci□s,Re□□sthefundame□talv□rtuethatdefin□shuma□naturean□guidesm□r□lbehavior.Daoistp□ilos□phers,ont□eother□□nd,focusedonth□naturala□dspontaneousaspects□fhuman□a□ure,ad□oc□tingforare□□rn□osimplicitya□dharmonywit□□he□ao(道),□□the□ay. TheconceptofRe□ZhaDeBenYuancanbetracedbac□toancien□Ch□n□sephilosophy,particular□yConfucia□isman□D□oism.Confucius,oneofthem□stinflu□nti□lphilosophersinChi□esehistory,emphas□zedtheimp□rtanc□o□Re□(仁□,□□ichcan□e□ranslatedas"□e□evo□ence"or"hu□anen□s□."Accord□ngtoConfuciu□,R□nisthefundam□nt□□v□□tue□hatdefines□uman□atur□andguidesmoralbehavior.Daoist□hilosophe□s,ontheot□□rhand,□o□usedonthenatura□andspontane□□saspe□tsofhumannature,a□v□catingfo□□returnt□simplicit□and□□□monywit□□heDao(道)□□rt□eWay.□□ T□□concep□ofRenZhaD□□□nYu□nca□betra□edbac□toancientChinesephiloso□□□,pa□ticularlyCo□fu□ianis□□ndDaoism.□on□u□iu□,one□fthemostinfluenti□l□□ilosop□ersinCh□nesehi□t□ry,□m□hasizedtheimportanceofR□□(仁),□hichcanbetr□□slatedas"□ene□o□ence"or"□umanen□ss."Acco□□ingtoConf□cius□Renisthe□un□amentalvirtuet□atdefineshumannatureand□uid□smoralbeh□v□or.D□oistphil□sophers,ontheotherhand,foc□sedonthenaturala□ds□ontaneou□aspect□□fhuma□n□tur□,ad□□ca□ingforare□□r□□osimplic□tyand□armony□it□theDao(道),or□heW□y.