全集 □espit□itsenduringa□p□al,theconcepto□□en□h□DeBenYuanis□o□□ithoutitschallen□esandcr□tici□ms.Somecriticsarguethat□heemphasis□□innategood□ess□□yoverlookthe□o□pl□xitiesof□umanbehaviora□dtheinfluenceof□xtern□lfa□tor□□uch□s□ulture,envi□onment,and□ocial□□ation.Othersq□es□ion□hepr□cticalityof□chievingmoralp□rfectioninawo□ldm□rkedby□onflict,inequ□lity,andin□usti□□.The□edeb□teshighl□ghttheongoingneedforcriticalref□ectionanddialogu□ab□ut□he□atu□eofh□manbei□gsa□dt□epursu□to□mo□ale□□elle□ce.
Des□i□eitsenduring□ppea□,thecon□eptofRenZhaD□BenYuanisnot□□□hou□itschall□ngesa□dcrit□cisms.Som□□riticsarguethattheem□ha□ison□□□a□egoo□nessmayover□ookt□e□□□p□exitieso□humanbeh□viorand□h□□nflu□nce□fexternalfactorssu□hasculture,en□ironment,a□d□ociali□a□ion□Othersqu□stionthepracticalityofa□hievin□mor□lp□r□ectioni□aw□rl□ma□kedbyconflict□□n□quality,andin□ustice.Thesed□batesh□□hlig□t□heongoingnee□forcr□ticalref□ecti□nanddia□o□ueaboutthe□atureofhu□anb□ings□□dthe□urs□ito□mor□l□xcellenc□□
<□□Despi□eitsendur□ng□ppeal,the□□□cep□ofRenZhaDeB□nYua□isnotwit□outit□cha□l□ngesand□□iti□ism□.Somecriticsarguethattheem□has□soni□nate□oodn□ssm□□over□□okthe□om□le□ities□fhu□□nbehaviora□dtheinfluenceofex□ernalfactorss□chascult□re□en□ironme□t,andso□ializa□i□n.O□he□squestionthepracticalityofachievingmoralperfecti□ni□awo□ldm□rkedb□c□nfl□ct,in□qua□ity,andin□ustice□Th□sedebates□igh□□gh□theongoing□eedforcr□tica□reflectionanddialog□eabou□the□at□reof□umanbeings□□dthepursuitofmo□alexcellence.<□p□... 详情
□espit□itsenduringa□p□al,theconcepto□□en□h□DeBenYuanis□o□□ithoutitschallen□esandcr□tici□ms.Somecriticsarguethat□heemphasis□□innategood□ess□□yoverlookthe□o□pl□xitiesof□umanbehaviora□dtheinfluenceof□xtern□lfa□tor□□uch□s□ulture,envi□onment,and□ocial□□ation.Othersq□es□ion□hepr□cticalityof□chievingmoralp□rfectioninawo□ldm□rkedby□onflict,inequ□lity,andin□usti□□.The□edeb□teshighl□ghttheongoingneedforcriticalref□ectionanddialogu□ab□ut□he□atu□eofh□manbei□gsa□dt□epursu□to□mo□ale□□elle□ce.
Des□i□eitsenduring□ppea□,thecon□eptofRenZhaD□BenYuanisnot□□□hou□itschall□ngesa□dcrit□cisms.Som□□riticsarguethattheem□ha□ison□□□a□egoo□nessmayover□ookt□e□□□p□exitieso□humanbeh□viorand□h□□nflu□nce□fexternalfactorssu□hasculture,en□ironment,a□d□ociali□a□ion□Othersqu□stionthepracticalityofa□hievin□mor□lp□r□ectioni□aw□rl□ma□kedbyconflict□□n□quality,andin□ustice.Thesed□batesh□□hlig□t□heongoingnee□forcr□ticalref□ecti□nanddia□o□ueaboutthe□atureofhu□anb□ings□□dthe□urs□ito□mor□l□xcellenc□□
<□□Despi□eitsendur□ng□ppeal,the□□□cep□ofRenZhaDeB□nYua□isnotwit□outit□cha□l□ngesand□□iti□ism□.Somecriticsarguethattheem□has□soni□nate□oodn□ssm□□over□□okthe□om□le□ities□fhu□□nbehaviora□dtheinfluenceofex□ernalfactorss□chascult□re□en□ironme□t,andso□ializa□i□n.O□he□squestionthepracticalityofachievingmoralperfecti□ni□awo□ldm□rkedb□c□nfl□ct,in□qua□ity,andin□ustice□Th□sedebates□igh□□gh□theongoing□eedforcr□tica□reflectionanddialog□eabou□the□at□reof□umanbeings□□dthepursuitofmo□alexcellence.<□p□