全集 Differentph□los□phicalscho□lsh□veof□er□dvariousinterpretations□fRen□haDeBenY□an.I□□□n□□c□anism,Re□issee□□saninhe□□ntqu□□□ty□ha□canbe□u□tivated□□rougheducat□o□,self-disciplin□,andmo□alpra□□i□e.Mencius,a□romine□tCo□f□□ianthinker,argu□dthathum□nbei□gs□re□ornwith□ninn□te□enseofgoodness,w□ich□anbenurturedanddevelop□dth□ough□roper□uidanceandeducati□n.Xu□zi,anot□erConfucianphilosopher,t□□kam□repessi□isticview,suggesti□gthat□uman□atureisinh□rentlyselfish□ndtha□moralv□r□uesmus□beim□o□edt□r□u□h□trictsocialno□m□and□nst□tuti□n□.
□ifferentph□loso□hic□lsc□oo□s□a□eoffere□variousinterp□etationsofRenZha□eBe□Yuan.InConfuc□anism,□e□issee□as□n□nh□r□ntqu□li□ythatca□becultivatedthrougheduca□ion,sel□-discip□ine□and□oralp□a□tice.Me□c□□s,apr□minentConfucianthinke□□ar□uedtha□humanbeingsarebornw□thanin□atese□seofg□□dness,whichcanbe□urturedanddevelopedthro□□hp□operguidanceandedu□ation.Xu□□i,anot□erConfu□ianp□ilos□pher,tookamorepessimistic□i□w,suggestingt□athumannatu□eisin□erentl□s□□□□shandtha□moralvirtuesmustb□imposedthro□g□strictsocialno□msandinstit□tions.□□□□>□i□f□r□ntphilos□phicalscho□lshaveofferedv□riousint□□p□eta□□onsofRenZ□aDeBe□Y□□n.InConfuciani□m,Ren□s□eenasaninhere□tquali□ythatcanb□cult□vat□dthrougheducati□□,self-di□ci□l□n□,□n□□□ra□□ra□tice□Mencius,ap□ominentConfucianthinker□argued□hathum□□b□ings□re□o□nwit□aninna□e□ense□fgoodness,whichcanbenurture□andd□□elop□dthroug□prop□rguidanceandeducation□Xunzi,anotherConfucia□ph□los□p□e□,tookam□repessimis□icvie□,sug□estingth□thumannature□sinherentlyselfishandthatmor□lv□rt□□smus□□eimposedt□roughstrict□oci□lnormsan□institu□ions.□/p><□>□ifferentphilos□phi□alsc□oolshaveofferedvariousinte□pretat□onsofRenZhaDe□enY□an.InConfucianis□,Renisse□nasa□□nher□ntqu□litythatcanbecult□vatedthr□ughed□cation,self-disc□pline,andm□ralp□actice□Menc□u□□aprom□n□ntConfuci□n□hi□ker,arg□edtha□humanbeingsa□□bornw□th□n□nnatese□seofgoodness,□hichcanbenurture□an□d□□□lopedthrou□hp□ope□guida□ceanded□cat□on.Xu□z□,ano□herCo□fuc□□nphilosop□er□took□□orepessimisticvi□w,suggesti□gthathuma□natureisinh□ren□lyse□fishandthatmoralvirtues□ustbeimpos□dthrou□hs□rict□ocialnor□sandinst□□utions.
... 详情
Differe□tphilo□o□hica□sc□oo□sha□eoffe□edva□iou□in□er□□etation□of□enZ□aDe□enYu□n.□n□onfuci□nism,□□nisse□□□sanin□er□ntqualitytha□canbecultivatedthroug□educat□on□□elf-discipline□□ndm□ralpractice.Me□cius□□prom□□e□tConfuciant□inker,arg□□dtha□h□manbe□ng□arebornwitha□□nnate□en□□□fgoodness,whichc□nben□rtureda□ddevelopedthrou□hp□operguidanceanded□c□□ion.□unzi,anotherCon□□cia□philos□ph□□,t□okamor□pes□imisticv□e□,s□ggestingthathumann□tureisinh□rent□yselfishand□hatmoralvi□tuesmustbeimposedt□□oughstrictsocialno□□sand□□stitutions.
Differentph□los□phicalscho□lsh□veof□er□dvariousinterpretations□fRen□haDeBenY□an.I□□□n□□c□anism,Re□issee□□saninhe□□ntqu□□□ty□ha□canbe□u□tivated□□rougheducat□o□,self-disciplin□,andmo□alpra□□i□e.Mencius,a□romine□tCo□f□□ianthinker,argu□dthathum□nbei□gs□re□ornwith□ninn□te□enseofgoodness,w□ich□anbenurturedanddevelop□dth□ough□roper□uidanceandeducati□n.Xu□zi,anot□erConfucianphilosopher,t□□kam□repessi□isticview,suggesti□gthat□uman□atureisinh□rentlyselfish□ndtha□moralv□r□uesmus□beim□o□edt□r□u□h□trictsocialno□m□and□nst□tuti□n□.
□ifferentph□loso□hic□lsc□oo□s□a□eoffere□variousinterp□etationsofRenZha□eBe□Yuan.InConfuc□anism,□e□issee□as□n□nh□r□ntqu□li□ythatca□becultivatedthrougheduca□ion,sel□-discip□ine□and□oralp□a□tice.Me□c□□s,apr□minentConfucianthinke□□ar□uedtha□humanbeingsarebornw□thanin□atese□seofg□□dness,whichcanbe□urturedanddevelopedthro□□hp□operguidanceandedu□ation.Xu□□i,anot□erConfu□ianp□ilos□pher,tookamorepessimistic□i□w,suggestingt□athumannatu□eisin□erentl□s□□□□shandtha□moralvirtuesmustb□imposedthro□g□strictsocialno□msandinstit□tions.□□□□>□i□f□r□ntphilos□phicalscho□lshaveofferedv□riousint□□p□eta□□onsofRenZ□aDeBe□Y□□n.InConfuciani□m,Ren□s□eenasaninhere□tquali□ythatcanb□cult□vat□dthrougheducati□□,self-di□ci□l□n□,□n□□□ra□□ra□tice□Mencius,ap□ominentConfucianthinker□argued□hathum□□b□ings□re□o□nwit□aninna□e□ense□fgoodness,whichcanbenurture□andd□□elop□dthroug□prop□rguidanceandeducation□Xunzi,anotherConfucia□ph□los□p□e□,tookam□repessimis□icvie□,sug□estingth□thumannature□sinherentlyselfishandthatmor□lv□rt□□smus□□eimposedt□roughstrict□oci□lnormsan□institu□ions.□/p><□>□ifferentphilos□phi□alsc□oolshaveofferedvariousinte□pretat□onsofRenZhaDe□enY□an.InConfucianis□,Renisse□nasa□□nher□ntqu□litythatcanbecult□vatedthr□ughed□cation,self-disc□pline,andm□ralp□actice□Menc□u□□aprom□n□ntConfuci□n□hi□ker,arg□edtha□humanbeingsa□□bornw□th□n□nnatese□seofgoodness,□hichcanbenurture□an□d□□□lopedthrou□hp□ope□guida□ceanded□cat□on.Xu□z□,ano□herCo□fuc□□nphilosop□er□took□□orepessimisticvi□w,suggesti□gthathuma□natureisinh□ren□lyse□fishandthatmoralvirtues□ustbeimpos□dthrou□hs□rict□ocialnor□sandinst□□utions.