□he□o□ceptofRenZhaD□BenY□anc□nb□tracedbac□□oancien□Ch□neseph□lo□ophy□p□r□□cularly□□□fucianismandD□oism.Co□fuci□s,oneoft□e□ostinfluen□□a□p□□los□p□er□inChin□sehisto□y,□mpha□iz□dtheimp□r□anceofRen(仁□□whi□hcanbe□ra□sla□eda□"bene□ol□□□e□or"hu□anene□□."AccordingtoCo□fu□ius,□en□□thefu□dam□□talvi□t□□□□□t□e□i□□shu□a□□□tur□a□dguidesmoralbehavior.Daoi□t□hi□o□oph□r□,□nth□o□h□rhan□□□□c□s□□onthena□ura□a□□□ponta□eo□sas□e□□so□humanna□ure,□d□ocatingf□rare□□□n□osimplicity□n□harmonywith□heDao□道),orthe□ay.□p□Thecon□□p□ofR□□Z□a□eBen□uancan□etra□edba□□toancient□hinesephi□o□□p□□,pa□ticu□ar□yC□n□uci□□□□m□ndD□□ism.□□n□uc□□s□□n□o□them□s□□nfluen□ia□p□i□os□phersinChine□e□i□t□r□□□mph□s□zed□heim□□□tanceof□en(仁),□hichcan□etranslat□□as□benev□le□ce"or□hum□□□□es□□□Accordi□gtoCon□ucius□Renist□efundamental□ir□□e□hatdefi□eshumanna□ure□ndg□i□es□□r□l□ehav□□□.D□□ist□□i□oso□he□s,ontheother□and,□ocusedonthe□a□u□al□□dsp□ntaneou□□sp□□□sofhuman□at□□e,ad□o□a□ing□o□aretur□□osimplici□yan□harm□ny□□th□heD□□(道□,o□theW□y.□/□>" />
全集 主演:丽莎·布瑞纳 克里斯蒂·柏克 克里斯蒂娜·沃尔夫 理查德·弗利施曼 瑞斯·里奇
导演:郑勇基
□p>Theconceptof□□nZ□aD□Ben□uancanbe□rac□dbacktoan□ien□Chinesephi□os□phy,part□□ularlyCo□fucianisman□Da□i□m.C□nfuc□us,□n□ofthem□st□□fluentialph□□osophersi□□hin□sehistor□,□mphas□zedthei□por□anceo□□en(仁)□□hichcanbetransla□edas"ben□vo□ence"or"humanene□s□"Accordi□gtoConfucius,Ren□st□□fundamen□alvir□u□thatdefi□e□human□a□urean□g□i□□smoralbehavior□Daois□philosophe□s,ontheotherhand□foc□s□do□th□n□tu□alands□ontaneousaspe□t□ofhum□nnature,advocatingfora□etu□ntosimplici□yandharmonywiththeDa□(道),or□heWay.The□oncept□fRenZ□□DeBenYua□canbetr□cedbackt□ancien□□hines□philosophy,particu□arlyC□nf□cianismandDaoism□Confucius,oneo□the□o□tin□luen□ia□philosophersinC□in□sehist□ry,emphasized□h□□mpor□anceofRe□(仁),whichcanbetranslatedas"benevo□ence"□r"humanen□ss."AccordingtoCo□fu□i□□,Renisthefundam□ntal□irtuet□atdefine□□□man□atu□ea□dgui□□smoralbehavior.□aoistphilosopher□,ontheoth□rhand,focused□□t□enaturala□□spont□neousaspectsofhu□annatu□e□advocatingforareturntosimplicityandhar□onywiththeDao(道),ortheWa□□
Theco□ceptofRenZhaDe□□nYua□canbetrace□backtoan□i□□□Chineseph□lo□ophy,□articularlyConf□cia□ismandDaoism.Con□u□□us□o□eofthemostin□luenti□lphilo□o□h□rsinChinesehi□tory,e□□hasiz□d□h□□mpor□□nceofRen(仁),w□ichc□n□□t□a□slat□□as"b□nev□lence"or"humane□□□s."Accordingt□C□□f□cius,R□□isthefundamenta□virtuethatdefineshumanna□ureandguidesm□r□lbe□avi□r.Daoistphiloso□her□,ontheo□herha□□□□o□usedon□henaturalan□s□ontaneou□aspectsofhu□annatu□e,□dvocatingfor□re□urntosimplicityandhar□□nywi□hth□Dao□道□,ortheWay.□□p><□>□he□o□ceptofRenZhaDeBenYuancanb□tracedbac□toancien□Ch□neseph□lo□ophy,p□r□icularlyC□nfucianismandD□oism.Confucius,oneofthe□ostinfluen□□a□ph□losop□er□inChin□sehisto□y,□mpha□iz□dtheimp□rtanceofRen(仁□,whichcanbetra□sla□eda□"benevol□□□e□or"hu□anene□s."AccordingtoCo□fu□ius,Ren□□thefu□dame□talvi□t□□□□□tde□ineshuma□n□turea□dguidesmoralbehavior.Daoist□hilo□ophers,□nth□o□h□rhan□,□□cus□□onthenatura□and□ponta□eousaspectso□humanna□ure,□d□ocatingf□rare□u□ntosimplicityandharmonywiththeDao□道),orthe□ay.
□p□Theconcep□ofR□□Z□a□eBen□uancan□etra□edbacktoancientChinesephi□osophy,pa□ticularlyC□n□uci□□□□mandDa□ism.□onfuci□s□on□ofthemos□□nfluen□ia□philos□phersinChine□e□i□t□ry□□mph□sized□heim□□□tanceof□en(仁),□hichcanbetranslatedas□benevole□ce"or"hum□ne□es□."AccordingtoConfucius,Renist□efundamental□ir□ue□hatdefi□eshumanna□ureandgui□esm□ralbehav□o□.D□□ist□□i□oso□he□s,ontheother□and,□ocusedonthenatu□al□ndsp□ntaneou□aspectsofhuman□ature,ad□o□ating□oraretur□□osimplicityandharm□ny□iththeDa□(道□,ortheW□y.□/p> ... 详情
The□oncept□fRenZ□□DeBenYua□canbetr□cedbackt□ancien□□hines□philosophy,particu□arlyC□nf□cianismandDaoism□Confucius,oneo□the□o□tin□luen□ia□philosophersinC□in□sehist□ry,emphasized□h□□mpor□anceofRe□(仁),whichcanbetranslatedas"benevo□ence"□r"humanen□ss."AccordingtoCo□fu□i□□,Renisthefundam□ntal□irtuet□atdefine□□□man□atu□ea□dgui□□smoralbehavior.□aoistphilosopher□,ontheoth□rhand,focused□□t□enaturala□□spont□neousaspectsofhu□annatu□e□advocatingforareturntosimplicityandhar□onywiththeDao(道),ortheWa□□
Theco□ceptofRenZhaDe□□nYua□canbetrace□backtoan□i□□□Chineseph□lo□ophy,□articularlyConf□cia□ismandDaoism.Con□u□□us□o□eofthemostin□luenti□lphilo□o□h□rsinChinesehi□tory,e□□hasiz□d□h□□mpor□□nceofRen(仁),w□ichc□n□□t□a□slat□□as"b□nev□lence"or"humane□□□s."Accordingt□C□□f□cius,R□□isthefundamenta□virtuethatdefineshumanna□ureandguidesm□r□lbe□avi□r.Daoistphiloso□her□,ontheo□herha□□□□o□usedon□henaturalan□s□ontaneou□aspectsofhu□annatu□e,□dvocatingfor□re□urntosimplicityandhar□□nywi□hth□Dao□道□,ortheWay.□□p><□>□he□o□ceptofRenZhaDeBenYuancanb□tracedbac□toancien□Ch□neseph□lo□ophy,p□r□icularlyC□nfucianismandD□oism.Confucius,oneofthe□ostinfluen□□a□ph□losop□er□inChin□sehisto□y,□mpha□iz□dtheimp□rtanceofRen(仁□,whichcanbetra□sla□eda□"benevol□□□e□or"hu□anene□s."AccordingtoCo□fu□ius,Ren□□thefu□dame□talvi□t□□□□□tde□ineshuma□n□turea□dguidesmoralbehavior.Daoist□hilo□ophers,□nth□o□h□rhan□,□□cus□□onthenatura□and□ponta□eousaspectso□humanna□ure,□d□ocatingf□rare□u□ntosimplicityandharmonywiththeDao□道),orthe□ay.
□p□Theconcep□ofR□□Z□a□eBen□uancan□etra□edbacktoancientChinesephi□osophy,pa□ticularlyC□n□uci□□□□mandDa□ism.□onfuci□s□on□ofthemos□□nfluen□ia□philos□phersinChine□e□i□t□ry□□mph□sized□heim□□□tanceof□en(仁),□hichcanbetranslatedas□benevole□ce"or"hum□ne□es□."AccordingtoConfucius,Renist□efundamental□ir□ue□hatdefi□eshumanna□ureandgui□esm□ralbehav□o□.D□□ist□□i□oso□he□s,ontheother□and,□ocusedonthenatu□al□ndsp□ntaneou□aspectsofhuman□ature,ad□o□ating□oraretur□□osimplicityandharm□ny□iththeDa□(道□,ortheW□y.□/p>