The□oncep□ofRe□ZhaDeB□nYuancanbetrace□backtoa□□□□□tChines□p□iloso□hy□□articularlyConfucian□sm□n□Dao□sm.Confucius,on□oft□emostinfluent□□lphilosophe□sinChin□sehisto□y,□□ph□s□zed□heimportanceofRen(仁),whichcanbetran□lat□da□"be□evole□ce"or"humane□ess.□Accordin□□oC□nfucius,Reni□thefundamenta□virtuethatdefineshuma□na□□reandg□idesm□ral□eh□□i□r□Daoi□tphi□osophers,ontheotherhan□,□ocus□donthen□tur□lands□ontane□usaspects□fhumanna□u□□,advo□atingfo□a□etu□nt□simpl□cityandharmonywit□theDao□道),orthe□ay. TheconceptofRenZhaDeBenY□□n□anbetrac□dbacktoancientChin□□ephilosophy,particularlyConfuc□ani□m□ndDaoi□m.Confucius,o□eofth□mos□in□luential□hilosop□ers□nC□□nesehistory,emphasiz□dtheimportanceofRen(仁)□wh□□hcanbet□ansl□ted□s□ben□vol□nc□"□□"humaneness."AccordingtoConfucius□Renisth□f□nda□entalvirtuethatdefines□□mann□ture□□dg□i□esmora□behavior.Daoistphil□so□h□rs,ontheotherha□d,f□cusedonthe□□turalandspontaneo□s□□pec□s□fhumannature,□dv□□a□□□gforare□urntosi□plicit□and□armonyw□th□□eDao(道),ort□eWay. □heconceptofRen□haDeBenYuanc□nbetrac□db□cktoa□cientChinesephiloso□hy,particular□□□□nfuc□anism□n□□aoi□m.Confuc□us,o□eoft□□m□st□nfluentialphilo□op□ersinCh□nesehistor□,emph□size□theimport□nceofRen(仁),wh□chcanb□translatedas"□en□vol□□c□"or"□u□an□ness."Accordingto□□n□uc□us,Reni□thefundam□□talvi□tuethatdefinesh□mannatur□and□uide□mora□behavior.Daoistphil□so□hers□o□t□e□therh□nd,focu□edon□h□naturalandspontaneous□spec□sofhu□annatur□,ad□ocatingforaret□rnto□implic□tyan□harm□nywitht□eDao□道),or□heWa□.