□h□co□cep□□fRe□ZhaD□Be□Yuan□anb□□race□b□cktoanc□□ntChine□□philoso□□y,par□icularlyConfuc□anis□andDao□sm.□onfucius,on□□fthemos□influentia□□□□loso□□□r□in□hinesehist□□y,□mph□s□zedth□i□□ort□n□□ofRe□(仁),w□i□□canbet□an□lat□d□s□bene□olence"or"human□ness."A□□□rding□oC□nfucius,Re□□□□h□f□□dam□n□alvirtue□hat□□fineshu□annat□re□n□gu□d□sm□r□lbeh□v□□r.□aoi□tphilo□o□hers,□□theotherhand□f□□usedon□henatu□a□ands□□ntane□□saspe□□□of□uman□□□u□e□advocating□or□r□tur□t□□i□□l□c□ty□□□harmonywi□hthe□□o□□),□r□heWa□.Th□□o□cept□□RenZ□aDeBe□Yua□□□n□etracedba□ktoa□c□entChi□□□□p□i□□s□ph□,par□□□ularly□□□fuciani□mandDa□i□m.Conf□ciu□,on□□f□□em□□□i□fl□□n□□□lp□i□os□phersinChin□□ehist□□□,emphasi□e□theim□□□□□nceo□Ren(仁□,w□ic□canbetra□sla□edas□b□□□v□l□□ce"or"hum□nen□ss□"A□cordi□gto□o□fuc□us□Re□□sthef□□□amentalvirtue□□□t□□fi□□s□u□an□a□□reandguides□or□lbeha□io□.□ao□st□□ilosopher□,onth□o□herhand,fo□u□edo□the□atura□andsponta□□ou□as□ect□of□um□nnature□a□voc□tin□for□r□tu□ntos□mp□ic□t□□ndharmonywitht□eD□o(道)□o□□h□Way.□□e□once□□□□RenZ□a□e□enY□anca□be□ra□edbacktoanc□en□C□□nesep□ilo□□□h□,par□□cula□□□Co□f□cianis□□ndDao□□□□C□nfu□□u□,one□ft□□mo□□i□□□uen□□al□hilosophersinChinesehistor□,e□p□□sizedth□□mport□n□□□□Ren(仁)□w□□chcan□et□ansl□te□□s□b□□evolen□□"o□□human□ness□"□□cor□□ng□oC□nf□□□us,Re□□st□efund□□en□alv□□□ue□ha□defines□□mann□t□reandgu□d□smor□□be□□vi□r.□□oist□hi□oso□hers,ontheo□herhand,focused□nth□na□ural□□dspontaneousasp□□t□□fhuma□□at□r□,ad□o□□ti□□□ora□et□□ntosim□licityan□□ar□onyw□□h□h□D□□(道□,orthe□ay□T□ec□nc□pto□Re□ZhaD□BenYu□ncanbe□raced□□c□□oancientChin□s□□h□los□□hy,part□cul□rl□Conf□□ianis□andD□o□sm.Confucius,□neofthemostinflue□□□□l□hilosoph□rsinChin□□e□istory□e□pha□ized□h□im□ort□n□□of□e□(仁),wh□chcanb□□rans□a□□das"benevo□ence□or"hum□n□n□ss."A□cordin□t□Conf□ciu□,R□nist□efu□da□en□alvir□ue□□at□efi□eshum□□n□turean□gu□desm□□al□eh□v□□r.Daoist□h□loso□□ers,o□theo□her□and,□ocusedo□the□atur□la□□□□□ntaneo□sa□pects□fhum□n□□□ure,□dvocatin□fo□a□etu□nt□si□plicitya□□ha□m□□ywitht□□Dao(□)□□rtheWay.□p>The□□n□□pto□Ren□□□DeB□nYuan□□nb□t□□□e□b□ckto□ncient□hinesep□ilosoph□,□ar□icu□arlyConfucian□□m□n□□□o□s□.Conf□□iu□,on□o□□hemostinfluen□ialphil□sophersinChin□sehistory,□mp□asi□□dtheimpo□□□nce□fRen(仁□□w□ichcan□□t□□ns□ate□as□b□nev□len□e"or"huma□ene□□."□□co□din□toCon□uc□us,R□nis□hefundamen□al□irt□etha□def□n□s□u□annatureand□u□desmo□□l□ehav□o□.Daoistp□□los□□her□□o□t□□□ther□□nd□f□cu□edonthena□u□a□□n□s□□n□ane□usas□e□tsof□uman□□t□re□□dv□□□t□ng□o□aretu□□to□imp□i□□ty□□d□armon□□iththeDa□(道),ort□e□a□." />
全集 导演:胡海铭
T□ec□nceptofRenZhaD□BenYuancanbetracedb□c□toancientChin□s□philoso□hy,part□cularl□Conf□□ianismandD□oism.Confucius,□neofthemostinfluenti□l□hilosophersinChine□ehistory,e□pha□izedtheim□ort□n□□ofRe□(仁),wh□chcanbetransla□edas"benevolence"or"hum□n□n□ss."Accordin□toConf□ciu□,R□nist□efu□da□entalvir□ue□hat□efineshumannatureandgu□desmoral□eh□vior.Daoist□h□loso□□ers,ontheo□herhand,focusedo□the□atur□land□□□ntaneo□saspectsofhum□nna□ure,□dvocatingfora□eturnt□si□plicityandharmonywithth□Dao(道)□ortheWay.
□p>The□onc□ptofRenZhaDeB□nYuancanb□tr□cedbacktoancient□hinesep□ilosoph□,par□icularlyConfucian□smand□aois□.Conf□□ius,oneofthemostinfluentialphilosophersinChin□sehistory,□mphasiz□dtheimpo□□anceofRen(仁)□whichcanb□t□□nslate□as"b□nev□len□e"or"humanene□□."Accordin□toCon□uc□us,R□nisthefundamen□al□irtuetha□def□n□shumannatureandguidesmo□□lbehav□or.Daoistp□□los□□hers□o□th□□ther□□nd,f□cusedonthenaturalandspontaneousaspe□tsof□umannat□re□adv□cat□ng□oraretu□□to□imp□i□□tya□d□armonywiththeDao(道),ortheWa□. ... 详情
Theconc□□to□Re□Zha□eBenYuancan□etr□cedba□k□oanc□en□C□inesephil□sophy,p□rticularlyConf□□iani□mand□a□□sm.Confucius,one□fthemostinfluential□□□loso□he□s□nChines□hi□tor□,emphasizedtheimportance□fRen(仁□□whic□ca□□e□ran□l□tedas"□ene□ole□ce"□r"hum□neness."□cc□r□ingtoCo□fu□ius,R□nisthef□nd□menta□virtuethatdefi□eshu□annat□□eandguidesmoralbehavior.Daoistphilosoph□rs,ontheotherhand,focusedonthenat□r□landsponta□eous□spectsofhu□annature,ad□□catingforareturn□os□mp□icit□andharmonywiththeDao□道)□□rtheWay.<□□>□□>□h□concept□fRe□ZhaDeBe□Yuancanbe□race□backtoanc□□ntChines□philoso□□y,particularlyConfucianis□andDao□sm.Confucius,oneofthemos□influentia□□□□loso□□ersinChinesehist□ry,emph□s□zedtheim□ort□n□□ofRen(仁),whi□hcanbetranslated□s"bene□olence"or"human□ness."A□□□rding□oC□nfucius,Re□□□□hef□□dam□ntalvirtuethat□□fineshumannat□rean□guid□sm□r□lbeh□vior.Daoistphilo□ophers,o□theotherhand□fo□usedonthenatu□a□andsp□ntane□□saspe□t□ofhuman□atu□e□advocating□or□r□tur□t□□im□licitya□dharmonywi□htheD□o□□),□r□heWay. Th□co□cepto□RenZ□aDeBenYua□□□n□etracedbacktoancientChi□esephi□□s□phy,parti□ularly□□nfuciani□mandDa□i□m.Conf□ciu□,oneof□□emos□i□fl□ent□alp□ilos□phersinChin□□ehist□r□,emphasize□theimp□rt□nceofRen(仁□,whichcanbetranslatedas"be□evole□ce"or"humanen□ss."A□cordingtoCo□fuc□us□Ren□sthefu□□amentalvirtue□h□td□fines□uman□a□ureandguidesmoralbeha□io□.□ao□st□□ilosophers,onth□otherhand,fo□usedo□thenaturalandsponta□eousas□ect□of□umannature□a□vocatin□forareturntos□mp□ic□ty□ndharmonywiththeD□o(道)□o□□heWay.
T□ec□nceptofRenZhaD□BenYuancanbetracedb□c□toancientChin□s□philoso□hy,part□cularl□Conf□□ianismandD□oism.Confucius,□neofthemostinfluenti□l□hilosophersinChine□ehistory,e□pha□izedtheim□ort□n□□ofRe□(仁),wh□chcanbetransla□edas"benevolence"or"hum□n□n□ss."Accordin□toConf□ciu□,R□nist□efu□da□entalvir□ue□hat□efineshumannatureandgu□desmoral□eh□vior.Daoist□h□loso□□ers,ontheo□herhand,focusedo□the□atur□land□□□ntaneo□saspectsofhum□nna□ure,□dvocatingfora□eturnt□si□plicityandharmonywithth□Dao(道)□ortheWay.
□p>The□onc□ptofRenZhaDeB□nYuancanb□tr□cedbacktoancient□hinesep□ilosoph□,par□icularlyConfucian□smand□aois□.Conf□□ius,oneofthemostinfluentialphilosophersinChin□sehistory,□mphasiz□dtheimpo□□anceofRen(仁)□whichcanb□t□□nslate□as"b□nev□len□e"or"humanene□□."Accordin□toCon□uc□us,R□nisthefundamen□al□irtuetha□def□n□shumannatureandguidesmo□□lbehav□or.Daoistp□□los□□hers□o□th□□ther□□nd,f□cusedonthenaturalandspontaneousaspe□tsof□umannat□re□adv□cat□ng□oraretu□□to□imp□i□□tya□d□armonywiththeDao(道),ortheWa□.