Theco□c□□□ofRenZha□eBe□□uancanbe□racedb□ckto□nc□□□tChinesephiloso□□y,particu□arl□C□nfu□□anismandD□ois□.□□n□ucius,oneofthem□sti□flue□tialphilo□oph□rsinChi□e□ehis□ory□emphas□□edt□□□□p□rtanceofR□□(仁),w□□□□□anbetran□la□eda□"benevolenc□□or"hu□ane□ess."Accor□□n□toConfuc□us,Renisth□fund□me□□alvir□uethatdefi□e□hum□nnatureandguide□moralb□hav□or□Da□is□□h□lo□□phers,ontheothe□hand□□□cusedo□thenatu□alandspontaneo□□□spect□of□□m□nn□tu□e□a□vo□ati□gfo□□r□t□r□to□i□plic□tyan□ha□mon□□it□t□eDa□(道)□□r□he□ay.T□ec□ncept□f□e□Z□aD□□en□uancanbetra□edbackt□□ncien□□h□nes□p□□los□phy□p□rti□u□ar□yConf□cia□i□mandD□oi□m□□□nf□cius,□ne□ft□emo□ti□fl□□nti□lp□il□sophersin□hinesehi□tor□,em□□asizedthei□por□□□c□□fRe□(仁),whi□□c□nbet□anslate□as□be□evol□□ce"or□h□manen□ss□"Accord□□□to□o□□□ci□s□Renist□efu□da□en□alvi□t□e□□at□efine□hu□□nn□ture□n□□ui□□s□oralb□□□□ior.Da□i□tph□lo□□□□□rs,□nt□eothe□ha□d□□□c□□edont□enat□r□la□dspon□an□□usasp□ct□o□hum□nn□ture,advo□a□i□g□o□aretur□tos□□pl□□ity□□d□□rmonywit□the□□o(道□□o□□heWay." />
Theconcept□f□□nZhaDeBe□Yuancanbe□racedbacktoancie□t□h□nese□hil□sophy,particularly□onfuc□anismandDaoism.Confuciu□,one□fthemo□tin□luent□alphilosophers□nChin□s□h□story□empha□i□edth□i□portance□f□en(仁),□hich□anb□translate□as"benevolence□o□"huma□e□e□s.□Acc□rdingtoConfucius,Reni□thefund□□e□□alvirtu□t□atdefineshumannatureandguidesmora□b□havior.Da□ist□□ilosop□er□,onth□□□herhand,□ocusedont□□natural□ndspontan□ousaspects□fhumannatu□e□advoc□tingforar□□urntosim□lic□tyan□ha□monywiththeDa□(道)□ortheWay.<□p>□p>Theco□c□p□ofRenZha□eBen□uancanbe□racedbacktoancientChinesephiloso□hy,particu□arl□C□nfu□□anismandDaois□.□□n□ucius,oneofthemostinflue□tialphilosoph□rsinChi□esehis□ory,emphas□□edth□imp□rtanceofRe□(仁),wh□c□□anbetranslateda□"benevolenc□"or"hu□aneness."Accor□in□toConfucius,Renisthefund□men□alvir□uethatdefi□eshumannatureandguidesmoralbehavior□Daois□□hilo□□phers,ontheotherhand□□□cusedonthenatu□alandspontaneo□saspect□of□um□nn□ture,a□vocatingfo□□ret□rntosi□plic□tyandharmony□it□t□eDa□(道),□rthe□ay. T□econcept□f□enZ□aD□Ben□uancanbetracedbackt□ancient□hines□p□□los□phy,particu□arlyConfuciani□mandD□oism□□onfucius,□neofthemo□ti□fluentialp□ilosophersinChinesehi□tory,emphasizedthei□por□□nce□fRen(仁),whic□canbet□anslate□as□be□evole□ce"or□humaneness."Accord□n□to□o□f□cius□Renist□efu□da□en□alvirt□et□at□efine□hum□nn□ture□n□□ui□□smoralb□□avior.Da□istphilo□□□h□rs,ontheothe□ha□d□focu□edont□enatur□landspontan□ousasp□ct□o□hum□nn□ture,advocati□g□o□areturntosi□plicity□□d□armonywiththeD□o(道□□or□heWay. TheconceptofRenZhaDeBenYuancan□etracedbacktoancientChinesephilos□phy,part□cularl□Confuc□a□isman□Daoi□□.Confu□ius,□n□□fthemostinfluentialphi□o□ophe□s□nChinesehis□o□y,em□hasiz□dthei□portanc□o□Ren□□□,□□ichcanbetran□lat□das□□□nevo□□nce"□r"h□manenes□."Acco□□□ngtoConfucius,Renisthefund□mentalvir□uethatdefines□umannatur□andguidesm□ralb□h□vior□Daoistphil□s□□hers□onth□o□□e□h□nd,focus□□onth□natura□an□sp□ntaneousaspects□fhuman□ature□□dvo□atingforar□turntosimplicityand□ar□ony□ith□□eDao(道),or□heWay.