Thec□□□ept□fRe□Zha□e□enYuanca□□e□ra□edb□cktoanc□□ntChineseph□□□so□□□,□articula□□□□onfu□iani□ma□dDaoism.Confucius,□□eofth□m□st□n□lu□ntia□□hi□osop□□rs□nCh□neseh□sto□□,□□□□asiz□d□□e□□p□rtanc□of□en(□),□hi□□ca□b□□□□n□□□t□d□□"benevol□nc□"o□"□um□ne□□□□□"A□cordi□g□□Co□fuc□□s,R□□□sth□fund□me□ta□virtue□hat□□fin□shu□a□natureandgui□esmoralbeh□□io□.D□oist□hi□osophers□ontheoth□□hand,f□□use□on□h□□at□rala□dspo□ta□eou□aspe□ts□f□um□nn□ture□□dvoca□□ngforaret□rntosim□□i□□t□an□har□onyw□□hth□□ao(道□,□rth□Way□□h□con□□p□ofRenZ□a□□B□□Yua□can□□t□□c□□b□ckto□ncientCh□nesephiloso□hy,□□rt□cul□□ly□o□fucianisma□dDa□is□□Co□fucius,□neofthemos□influentia□philos□□he□s□n□h□□ese□□□to□y□□mp□as□□edt□e□mp□□tance□f□en(□),whichcan□□transl□t□□□s□benevole□c□"o□□□□m□□ene□s."Accordi□g□□C□□fuci□s,R□nis□□e□□nd□men□alvirtuethatde□ine□humann□tureand□uid□□mor□lbe□□v□□r.Daoistphil□s□phe□□,on□he□t□□r□an□□focu□edonth□na□u□alan□□ponta□e□□□a□□e□tsofh□mannature,□dv□□atingfora□□□urntosi□plici□yandharmonywit□theD□o(□)□□rtheWay.□□p>Thecon□ept□□□en□□a□eBenYuan□□nb□tra□□d□a□ktoa□cie□tC□i□e□ephilo□ophy,part□□□□□rlyC□nfuci□nis□□ndDaois□.□□nfucius,one□□the□o□□influentialp□iloso□□e□□inChin□sehi□t□r□,□m□□□□izedthei□po□tanceofR□n(仁)□□h□ch□a□betran□l□ted□□□□□n□vole□ce"or"hu□□nen□□s."□ccordin□to□onfu□ius□Re□is□□□□□ndame□ta□vir□u□t□at□efi□es□um□n□atur□□n□gui□□s□oral□ehavio□.Daoistphi□osop□ers□o□theoth□rhand□f□□u□e□onthe□□t□ra□an□sp□nt□□eo□saspec□so□huma□□□ture,advocat□ngforaret□rnt□simplic□ty□n□□armo□y□iththeD□o(道),o□□□e□ay□□h□□o□□□ptof□enZha□eBenYuan□anb□tracedba□k□o□□cie□tChinesephilo□oph□□□artic□la□ly□onfuc□an□sm□n□□a□□s□.Confuciu□,□□□o□□hemost□n□□uenti□l□□ilos□p□er□inChine□e□i□t□r□,em□hasi□ed□h□im□or□□nc□ofRen(仁□,□□□□hcanbetrans□at□□□s"benevolence"or"huma□en□ss.□Accord□□□t□Confu□ius□Ren□s□hefun□□menta□virtue□□□t□□fin□shum□□□a□u□ean□gui□esm□ralbeh□v□or.Daoi□tphiloso□her□,ont□e□the□□□□□,f□cusedonthenatu□al□□d□po□ta□eous□s□ec□s□fhuma□n□□ure□a□vocati□gf□r□re□urntos□mp□ic□tyand□ar□□ny□□ththe□□o(道),orthe□□y." />
Thec□□□ept□fRenZhaDe□enYuancan□etracedbacktoanc□entChinesephi□oso□h□,□articula□□yConfu□iani□ma□dDaoism.Confucius,□□eofthemostin□luentia□□hi□osop□ersinCh□nesehisto□y,emp□asiz□dthe□□p□rtanceofRen(仁),whi□hca□bet□□n□l□t□d□□"benevolenc□"or"□um□ne□es□."A□cording□□Confucius,Renisth□fund□me□talvirtuethatdefin□shumannatureandgui□esmoralbeh□□ior.D□oistphilosophers,ontheoth□rhand,fo□use□on□h□naturala□dsponta□eousaspe□ts□f□umannature□□dvocat□ngforareturntosimplic□tyandharmonywithth□Dao(道□,orth□Way□<□p> □heconceptofRenZ□a□eB□nYua□canbetrac□db□ckto□ncientChinesephilosophy,□□rticul□rly□o□fucianisma□dDa□ism□Co□fucius,oneofthemostinfluentia□philoso□he□s□n□h□□ese□□story,□mp□as□□edt□e□mpo□tance□fRen(仁),whichcan□□transl□t□□□s"benevole□ce"or□□umanene□s."Accordi□gtoC□nfuci□s,R□nis□□e□und□men□alvirtuethatde□ineshumann□tureand□uid□□moralbe□avi□r.Daoistphilos□pher□,on□he□th□rhan□□focusedonthena□u□alan□sponta□e□□sa□pe□tsofhumannature,adv□□atingforar□□urntosi□plicityandharmonywit□theDao(□),□rtheWay.□□p> Thecon□eptofRenZ□aDeBenYuan□anb□tra□□d□a□ktoa□cientC□ine□ephilosophy,parti□ularlyC□nfuci□nism□ndDaois□.□□nfucius,one□□themostinfluentialp□ilosophersinChin□sehi□tory,em□h□sizedthei□po□tanceofR□n(仁),wh□chca□betran□l□ted□s□ben□vole□ce"or"hum□nen□□s."Accordin□toConfucius□Renis□□efundame□talvir□u□t□at□efi□es□um□n□ature□ndguid□s□oral□ehavior.Daoistphi□osop□ers□o□theoth□rhand□f□cu□edonthenatura□andspont□□eo□saspec□sofhuman□ature,advocat□ngforaret□rntosimplicity□n□□armo□ywiththeDao(道),o□□heWay□ □heco□c□ptofRenZhaDeBenYuancanb□tracedba□kto□□cie□tChinesephilosophy□partic□larlyConfucian□sman□Da□is□.Confuciu□,□□eo□themost□n□luential□hilosop□er□inChine□ehi□t□r□,em□hasi□edtheimpor□□nc□ofRen(仁□,□□□chcanbetrans□ate□□s"benevolence"or"huma□en□ss.□Accord□n□toConfucius□Ren□s□hefun□amenta□virtuethatd□fin□shum□n□a□u□ean□guidesmoralbehavior.Daoistphiloso□her□,ont□eothe□□□n□,focusedonthenaturaland□ponta□eous□spectsofhumanna□ure□advocatingfor□re□urntos□mp□icityandhar□ony□iththe□□o(道),ortheWay.