TheconceptofRenZh□DeBenYuancanbetra□□db□cktoancien□Chinesep□i□os□p□y,□□rti□ul□rly□onfuciani□ma□d□ao□sm□C□nfucius,oneofth□mos□influential□hilos□ph□rs□nCh□nesehi□□ory,emphasi□edt□ei□portance□f□en(□),□hic□canbet□□n□late□a□"benevo□□□□□"□r"human□□ess."Ac□ordin□toCon□uci□s,R□nisth□fundament□lv□rtuet□atdef□n□sh□mann□tu□□and□□idesm□ralbeh□vi□□.□aoistphi□osoph□r□,ontheoth□rhand,foc□□edon□h□n□tur□l□□dspon□aneousas□e□tsof□□man□□□u□e,ad□oca□□ngfora□etur□to□□mp□□c□□□□ndhar□onywit□t□□Dao(道)□□r□heWay." />
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《洗屋先生未删减版》

类型：爱情 剧情 喜剧  法国  2001 

主演：姜虎东 李昇基 裴仁赫 

导演：Rhys Waterfield 

□h□co□cep□o□RenZh□De□e□Yua□canb□tr□cedbac□toancientCh□nesephil□sophy□p□r□icularlyConfucianis□a□□D□oism.Confucius,on□of□h□mo□t□nfluentialphilosophersinChi□□sehis□ory□emphas□zedtheimportanceofRen(仁),w□ic□canb□□r□nslate□as"ben□□olence"□r"human□n□ss□"AccordingtoConf□cius,Re□i□thefundamental□irtuet□at□efineshum□nnatureandg□ide□□o□albehav□or.D□oistphilosophers,ontheothe□hand□focu□ed□nth□natur□landspo□□a□eou□asp□ctsofhuma□nature□□d□ocat□ngforare□urnto□impli□□tyandha□□onyw□thth□Dao□道□,or□he□ay.<□p>

TheconceptofRenZhaDeBenYuan□anbe□r□cedbac□toancient□□□n□sephilosophy,□arti□ula□ly□onfu□i□nisman□Daoism.□onf□cius□oneofthemo□tin□luen□ia□philosophersinCh□nesehis□ory□em□hasizedtheimportan□eofRen(仁),whi□h□anbetransla□edas"b□nevol□nce□or□huma□eness□□AccordingtoC□nfucius,Ren□sthe□unda□en□alvirtuet□atdefi□eshumannature□nd□ui□esmoral□eha□io□.□aois□□h□□osop□ers,onthe□□h□rhand□focusedonthen□tu□a□and□□on□ane□u□asp□ctsof□um□nn□□u□e,adv□catingforare□u□nto□□mpli□i□yandharmo□ywiththeDao□道),ort□eWa□.

<□>TheconceptofR□nZhaDeBenYuanca□betracedbacktoancie□t□hinese□□ilos□phy,partic□larlyConfuc□anismand□aoism.Conf□c□us,oneofthem□stin□luent□alphi□o□o□h□rsinChinesehistory,emp□a□izedt□eimpo□t□nceofRen□□),whi□hcanbet□ansla□edas"benevolence"or"□umaneness."□ccor□□ngtoC□□f□cius□Re□□sthefundament□lvi□□uethatd□fineshuma□nat□reandguide□mora□behavior.Daoistphilo□ophers□□ntheotherh□nd,focus□d□n□hen□turalandsp□nta□eousaspectsofhumanna□ure,□dvocatingforareturnt□simplicityandharmonywith□heDao(□),ortheWay□

TheconceptofRenZhaDe□enY□ancanbetra□□dbacktoanc□□nt□hi□ese□hi□osophy,□ar□icularly□□nfucianismandDa□ism.Co□fucius,oneoft□emost□nfluentialp□ilosophersinChineseh□story,emphasizedtheimpo□t□nce□f□en(仁)□whichca□betransl□tedas"benevolence"or□human□ne□s.□□ccord□ng□oCo□fuciu□,Re□ist□efundamental□i□tuetha□□e□ineshumann□tur□□nd□u□desmo□albehavior.Daoistphi□□s□pher□□o□t□eotherhan□,f□c□s□do□thenatural□ndspo□t□neousasp□□tso□□umannat□re,a□vocat□□gf□□aretu□n□os□mplicity□n□har□o□yw□thth□Da□(道),o□theWay.

□p>TheconceptofRenZh□DeBenYuancanbetra□edbacktoancientChinesephi□osophy,parti□ul□rlyConfucianisma□d□ao□sm□Confucius,oneofth□mos□influentialphilosoph□rsinChinesehistory,emphasizedt□eimportance□fRen(仁),whic□canbet□□nslate□a□"benevolence"□r"humane□ess."Ac□ordin□toConfucius,Renisth□fundamentalv□rtuethatdef□nesh□mann□tu□□and□□idesmoralbehavior.□aoistphilosopher□,ontheoth□rhand,foc□sedon□h□naturala□dspon□aneousas□e□tsofh□mannatu□e,advoca□□ngforareturnto□impl□cit□andharmonywit□theDao(道),□rtheWay.<□p□<□>□□econceptofR□□□haDeBenYuancanbet□acedbacktoancient□hineseph□losoph□,part□cula□ly□onfu□ianis□andDaoism.□onf□ci□s,oneofthemostinfl□entia□□hi□osophersinChinesehis□□ry,emphasizedthe□mpo□tan□□of□en(仁),wh□chcanbetransla□edas□b□nevo□ence"or"huma□ene□s□"Accordingto□on□ucius,R□nist□efund□m□ntalvirtue□ha□de□□□eshuman□□tureandguides□o□albeha□ior□Dao□stphilosophers,o□t□□oth□rh□□□,focusedonthenatura□and□pont□neo□sa□pectsof□u□annature,advocat□ngf□ra□□turntosimplicityandharmonywiththeDao(道),ort□eWay□

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洗屋先生未删减版 剧情简介

□h□co□cep□o□RenZh□De□e□Yua□canb□tr□cedbac□toancientCh□nesephil□sophy□p□r□icularlyConfucianis□a□□D□oism.Confucius,on□of□h□mo□t□nfluentialphilosophersinChi□□sehis□ory□emphas□zedtheimportanceofRen(仁),w□ic□canb□□r□nslate□as"ben□□olence"□r"human□n□ss□"AccordingtoConf□cius,Re□i□thefundamental□irtuet□at□efineshum□nnatureandg□ide□□o□albehav□or.D□oistphilosophers,ontheothe□hand□focu□ed□nth□natur□landspo□□a□eou□asp□ctsofhuma□nature□□d□ocat□ngforare□urnto□impli□□tyandha□□onyw□thth□Dao□道□,or□he□ay.<□p>

TheconceptofRenZhaDeBenYuan□anbe□r□cedbac□toancient□□□n□sephilosophy,□arti□ula□ly□onfu□i□nisman□Daoism.□onf□cius□oneofthemo□tin□luen□ia□philosophersinCh□nesehis□ory□em□hasizedtheimportan□eofRen(仁),whi□h□anbetransla□edas"b□nevol□nce□or□huma□eness□□AccordingtoC□nfucius,Ren□sthe□unda□en□alvirtuet□atdefi□eshumannature□nd□ui□esmoral□eha□io□.□aois□□h□□osop□ers,onthe□□h□rhand□focusedonthen□tu□a□and□□on□ane□u□asp□ctsof□um□nn□□u□e,adv□catingforare□u□nto□□mpli□i□yandharmo□ywiththeDao□道),ort□eWa□.

<□>TheconceptofR□nZhaDeBenYuanca□betracedbacktoancie□t□hinese□□ilos□phy,partic□larlyConfuc□anismand□aoism.Conf□c□us,oneofthem□stin□luent□alphi□o□o□h□rsinChinesehistory,emp□a□izedt□eimpo□t□nceofRen□□),whi□hcanbet□ansla□edas"benevolence"or"□umaneness."□ccor□□ngtoC□□f□cius□Re□□sthefundament□lvi□□uethatd□fineshuma□nat□reandguide□mora□behavior.Daoistphilo□ophers□□ntheotherh□nd,focus□d□n□hen□turalandsp□nta□eousaspectsofhumanna□ure,□dvocatingforareturnt□simplicityandharmonywith□heDao(□),ortheWay□

TheconceptofRenZhaDe□enY□ancanbetra□□dbacktoanc□□nt□hi□ese□hi□osophy,□ar□icularly□□nfucianismandDa□ism.Co□fucius,oneoft□emost□nfluentialp□ilosophersinChineseh□story,emphasizedtheimpo□t□nce□f□en(仁)□whichca□betransl□tedas"benevolence"or□human□ne□s.□□ccord□ng□oCo□fuciu□,Re□ist□efundamental□i□tuetha□□e□ineshumann□tur□□nd□u□desmo□albehavior.Daoistphi□□s□pher□□o□t□eotherhan□,f□c□s□do□thenatural□ndspo□t□neousasp□□tso□□umannat□re,a□vocat□□gf□□aretu□n□os□mplicity□n□har□o□yw□thth□Da□(道),o□theWay.

□p>TheconceptofRenZh□DeBenYuancanbetra□edbacktoancientChinesephi□osophy,parti□ul□rlyConfucianisma□d□ao□sm□Confucius,oneofth□mos□influentialphilosoph□rsinChinesehistory,emphasizedt□eimportance□fRen(仁),whic□canbet□□nslate□a□"benevolence"□r"humane□ess."Ac□ordin□toConfucius,Renisth□fundamentalv□rtuethatdef□nesh□mann□tu□□and□□idesmoralbehavior.□aoistphilosopher□,ontheoth□rhand,foc□sedon□h□naturala□dspon□aneousas□e□tsofh□mannatu□e,advoca□□ngforareturnto□impl□cit□andharmonywit□theDao(道),□rtheWay.<□p□<□>□□econceptofR□□□haDeBenYuancanbet□acedbacktoancient□hineseph□losoph□,part□cula□ly□onfu□ianis□andDaoism.□onf□ci□s,oneofthemostinfl□entia□□hi□osophersinChinesehis□□ry,emphasizedthe□mpo□tan□□of□en(仁),wh□chcanbetransla□edas□b□nevo□ence"or"huma□ene□s□"Accordingto□on□ucius,R□nist□efund□m□ntalvirtue□ha□de□□□eshuman□□tureandguides□o□albeha□ior□Dao□stphilosophers,o□t□□oth□rh□□□,focusedonthenatura□and□pont□neo□sa□pectsof□u□annature,advocat□ngf□ra□□turntosimplicityandharmonywiththeDao(道),ort□eWay□

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