Th□conce□□ofRenZha□eBenYu□□ca□bet□ac□d□□□ktoa□□i□□□Chine□eph□los□□hy,pa□t□□u□arl□□□nfuc□an□smandDaoism□□□nfu□□□s,o□e□ft□em□sti□□□u□nt□al□□ilosopher□□nChin□□eh□□t□ry□□m□has□z□□thei□portanceofRen(□□,whichca□betranslated□s"b□ne□olenc□□or"□umanen□□s."Ac□□□d□ng□o□on□uc□□s,Renist□efu□dame□talv□□□ueth□□d□fi□e□□□ma□natu□ean□g□□desm□ra□behav□□□.□a□i□tp□ilosophe□s,on□heo□herhand,□oc□sedo□t□ena□□r□l□□dspo□taneousa□p□ct□□fh□man□ature,advocatingforaret□rntosim□li□i□□andharmony□i□htheDa□(道),ort□e□a□.□p>TheconceptofRen□□a□eBenYua□□□nbetrac□dbac□t□anc□□n□□□ine□□□hiloso□hy□p□□t□□ula□lyCo□fucia□□s□a□dDaois□.□onf□□i□s,one□□themo□tin□lue□tial□hilos□ph□rsinChinesehist□ry,emphas□zedthe□□port□nceo□Ren(□□,□hich□□n□□translate□□s"benevolen□e"□r□h□ma□□□□ss□"Acco□din□toConf□cius,R□□□st□efunda□e□□alv□□t□□□ha□□□□in□shumannaturea□d□□□de□mo□□□□eha□□or□Daois□p□□lo□op□ers□onthe□t□erh□nd□fo□u□edo□t□enaturalan□□po□□aneous□s□e□t□of□u□annat□re,advoca□in□□□r□r□□ur□□□□im□l□ci□□□ndh□rm□nywit□the□a□(□),o□□heWay□Th□c□ncepto□□□nZhaD□□□□Yuanc□□□e□□□□edba□k□oa□ci□ntCh□ne□e□hilo□op□y,p□□□ic□larly□□n□uc□a□ism□ndDao□s□□C□nfucius,□ne□f□hem□s□i□□luentialph□lo□op□ersinChines□□i□□ory□□mp□a□ize□□□□□□□□r□anc□of□en(□)□□hich□an□□□ra□□l□teda□□b□n□□□l□nc□"□r"h□maneness."Acco□din□toCon□□ci□□□R□nisth□□□ndamen□alvirtuethatdef□□eshumanna□ureandgu□□esmoralbehavio□.Daoi□tphil□sophe□s,o□□h□o□□e□hand,focus□d□nt□enatura□a□dsp□n□aneo□sa□p□cts□fhuma□nat□□□,a□vocatingfo□□□□turn□osimpli□it□a□d□a□mon□with□□e□a□(□□,□rth□W□y.Thec□nc□ptofR□nZh□D□BenY□□nc□□betra□ed□acktoan□ientChi□e□□philos□□hy,□articularlyCon□ucia□i□mandDa□□□m.Conf□c□us,oneo□□hemo□t□n□l□e□ti□l□hilo□ophers□nChin□□e□i□t□ry,e□□has□□□dthe□□□ortan□eof□en(仁)□wh□chca□b□t□□n□l□tedas□b□nev□lence□or"hu□anen□□s□"□□□o□d□ngtoC□nfuc□us,Renisth□□unda□□nt□□virt□□that□efineshu□a□nature□nd□uides□or□□beha□□or.D□o□s□□hilos□p□ers,□n□□eo□□er□a□d,f□c□s□□ont□en□□u□aland□pontaneou□aspe□□sofhumanna□ure,□d□ocatingforar□□ur□t□simpl□cityandharm□nywiththeD□o(□),or□h□Way□" />
全集 导演:刘青松
Th□c□nceptofR□nZhaD□□enYuanca□□e□r□□edba□ktoa□ci□ntChine□ephilo□ophy,p□□□icularly□onfucia□ism□ndDao□s□□C□nfucius,□ne□f□hemos□in□luentialphilosophersinChines□□i□□ory□□mphasized□he□□□□r□anceofRen(仁)□□hich□an□etran□lateda□□benev□lenc□"or"h□maneness."Acco□din□toCon□□ci□s□R□nisthef□ndamen□alvirtuethatdefineshumanna□ureandgui□esmoralbehavio□.Daoi□tphilosophers,o□th□o□□erhand,focus□dont□enaturalandsp□n□aneousasp□cts□fhumannat□□e,a□vocatingforar□turn□osimplicit□and□a□monywiththe□a□(道□,orth□W□y.□>
Thec□nc□ptofRenZhaDeBenY□□nc□nbetracedbacktoan□ientChine□ephilos□phy,□articularlyCon□ucia□ismandDa□□□m.Conf□c□us,oneo□themostinfl□enti□lphilo□ophersinChin□□ehi□t□ry,em□has□□edtheim□ortan□eofRen(仁),wh□chcanb□t□□n□latedas"b□nevolence"or"hu□anen□ss□"□□co□dingtoConfucius,Renisthe□undam□ntalvirt□ethatdefineshuma□nature□nd□uides□ora□beha□□or.D□o□s□□hilosop□ers,□n□heo□□erha□d,foc□s□□ont□ena□uralandspontaneou□aspe□tsofhumanna□ure,ad□ocatingforar□□urntosimpl□cityandharm□nywiththeD□o(道),or□heWay□
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Thec□n□ep□of□□□ZhaDeBenYuancan□etracedba□ktoa□ci□□tChinesep□ilosophy,part□c□l□rlyCon□ucian□smandD□□ism.□onfucius,oneo□themosti□fluen□ialph□los□p□ersinChi□es□his□o□y,emphasizedtheimportanc□ofRen(仁),whic□canbet□ans□□te□as□benevolence"or"humanene□s."Acco□dingtoConfucius,Renisthefundamentalvirtuethatdefineshuma□□atureandguidesmo□albehavior.□□oistph□l□sophers,o□theo□herhand,focused□n□henaturalandsp□ntane□usaspe□□□ofhuma□nature,advoca□ingforaretur□tosimplicityan□harmonyw□ththeDa□(道),ortheWay.□>□p□□hecon□eptofRenZ□aDeBenYuancanbetracedba□□toancien□Chines□□hi□osophy,□arti□ularly□onfucianismandDaoi□m.□□nfucius,on□ofthe□ostinfluentialph□□osophersinChinesehistory□em□hasize□theim□ort□n□eofRe□(仁□,whichcanbetrans□atedas"benevolence"o□□huma□□□ess.□Accor□i□gtoCon□uci□s,Ren□sthefundament□□vi□tu□that□□fines□u□a□natu□e□ndguidesmo□a□behavior.D□o□stphilos□phers,o□theotherhand,□ocuse□onthenatur□landsponta□eo□sas□ectsofhumann□□ure,advoc□tingforare□□rntosimplicityan□harmonywiththe□□o(道),ort□eWa□.□/□><□>Th□conceptofRenZha□eBenYua□canbetracedb□□ktoa□ci□□□Chine□ephiloso□hy,pa□t□cu□arly□onfucian□smandDaoism□□onfu□i□s,o□eoft□emosti□f□uent□al□hilosophers□nChineseh□□t□ry,emphas□z□□thei□portanceofRen(仁□,whichcanbetranslated□s"benevolenc□"or"□umanene□s."Accord□ng□o□onfuci□s,Renist□efundamentalvi□tuetha□defi□eshumannatureandg□idesm□ra□behav□or.□aoistphilosophers,ontheo□herhand,foc□sedo□thena□ur□l□ndspo□taneousaspect□ofh□man□ature,advocatingforaret□rntosim□li□i□yandharmony□i□htheDa□(道),ortheWay.
Th□c□nceptofR□nZhaD□□enYuanca□□e□r□□edba□ktoa□ci□ntChine□ephilo□ophy,p□□□icularly□onfucia□ism□ndDao□s□□C□nfucius,□ne□f□hemos□in□luentialphilosophersinChines□□i□□ory□□mphasized□he□□□□r□anceofRen(仁)□□hich□an□etran□lateda□□benev□lenc□"or"h□maneness."Acco□din□toCon□□ci□s□R□nisthef□ndamen□alvirtuethatdefineshumanna□ureandgui□esmoralbehavio□.Daoi□tphilosophers,o□th□o□□erhand,focus□dont□enaturalandsp□n□aneousasp□cts□fhumannat□□e,a□vocatingforar□turn□osimplicit□and□a□monywiththe□a□(道□,orth□W□y.□>
Thec□nc□ptofRenZhaDeBenY□□nc□nbetracedbacktoan□ientChine□ephilos□phy,□articularlyCon□ucia□ismandDa□□□m.Conf□c□us,oneo□themostinfl□enti□lphilo□ophersinChin□□ehi□t□ry,em□has□□edtheim□ortan□eofRen(仁),wh□chcanb□t□□n□latedas"b□nevolence"or"hu□anen□ss□"□□co□dingtoConfucius,Renisthe□undam□ntalvirt□ethatdefineshuma□nature□nd□uides□ora□beha□□or.D□o□s□□hilosop□ers,□n□heo□□erha□d,foc□s□□ont□ena□uralandspontaneou□aspe□tsofhumanna□ure,ad□ocatingforar□□urntosimpl□cityandharm□nywiththeD□o(道),or□heWay□