Th□c□n□ept□□Ren□□a□□Be□□uancanb□□rac□□ba□□□o□n□ie□□□h□nes□p□ilo□□p□y,p□rticularly□o□□u□ianismandDaoism.C□nfuc□□□□□neof□h□m□sti□□□uen□i□l□h□loso□h□rsi□Chi□es□histor□,e□phasize□the□m□□rtanc□o□□□n(仁□□□hichcan□et□a□slated□s□benevo□enc□"or□humanenes□."A□cordi□g□o□onfu□ius□Re□i□thef□nd□ment□□□irtuet□at□e□ine□hu□annatu□eandguidesmoralb□□avior□□aoistp□i□os□p□e□□,on□h□o□□e□hand□□ocus□□o□th□□at□r□□and□□ontaneou□aspe□tsof□uma□nat□re,adv□ca□in□foraretu□□t□simpl□cityandh□□□□□□witht□□Da□□道□,□rtheW□y.Th□con□□ptofRenZ□aD□B□nYuancanbetr□ce□□ack□□an□i□ntChinesep□ilosop□y,par□□c□larl□Confu□i□□□sm□n□D□o□sm.Confu□ius,oneof□he□ostinfluent□alph□los□□hersinChines□□istory,emp□□siz□dtheimp□rta□ce□f□en(仁□,whic□canbe□□anslated□s"benevolence"or"hu□a□en□s□."Accor□□□gto□onfuc□us,R□nisthe□undament□lv□rtuethatd□finesh□mannatu□ean□□□□d□s□□ral□□havior.Daoistp□i□o□oph□rs□ont□eo□□erhan□,□ocusedont□□□□□ur□lan□sp□□□□neo□□asp□c□so□h□□an□□ture,□dv□c□□ingforaretu□nto□im□li□i□□andharm□n□w□th□□eDao(道),orth□Way.T□□□□□□ep□ofR□□ZhaDeBenY□an□anbe□r□c□dbacktoancien□□hines□phil□□op□y□pa□□i□u□a□ly□onfucianismandD□o□s□□Co□fu□i□□,on□oft□em□stinfluen□ia□philosoph□rsin□hin□□e□istory,empha□ize□□he□mpor□anc□ofRen□仁),whichc□nbetra□sl□teda□"□□n□v□l□nc□□□□□huma□eness□"A□c□r□i□□toCo□f□□□□s□□en□s□hefund□mentalv□r□uethatdefine□□u□a□nature□nd□uides□o□albehavior.□ao□□tphiloso□hers□ont□e□therh□n□,□ocu□edo□□hen□□ur□□□□dsp□n□□neo□saspectsofhum□n□atu□□,advoca□in□f□□are□□rnt□si□plic□tyan□harmon□□□□ht□□D□o(□)□o□t□eWay.Th□c□n□ep□□f□□n□□aDeB□nYu□nc□n□et□a□□db□cktoancientC□□nes□ph□losop□y□□□□t□cular□yC□nfucianisman□Dao□sm.Conf□ciu□,□neofthemo□tinflue□tialp□i□os□□□ers□n□hine□eh□st□□y,emp□asiz□dtheimpo□t□nceo□□e□(□),□hi□□□anbetran□l□tedas"b□ne□ol□nce"o□"h□□an□□ess."□cco□d□ngto□onfu□□us,□enist□ef□n□□m□nta□□irtue□hatdefinesh□m□nn□□urean□□□□□esmor□lb□ha□io□.Daois□□□ilosop□ers□ont□eotherh□nd,focusedo□thenatural□nd□p□□tane□usasp□□ts□fhum□n□atu□e□adv□c□t□n□for□□et□rnt□s□□p□ici□yandh□rmonyw□th□heDa□(道),ortheW□y□" />
全集 TheconceptofRenZhaDeB□nYuancanbetr□ce□□ack□oan□ientChinesep□ilosop□y,particularlyConfucia□ism□n□Dao□sm.Confucius,oneof□he□ostinfluent□alphilosophersinChinesehistory,emp□□siz□dtheimp□rta□ceofRen(仁),whic□canbe□□anslated□s"benevolence"or"huma□enes□."Accord□ngto□onfucius,R□nisthe□undament□lv□rtuethatdefinesh□mannaturean□□□□des□□ral□□havior.Daoistp□ilo□oph□rs,ont□eo□□erhan□,□ocusedont□e□□tur□landspont□neou□asp□c□sofhuman□ature,□dvocatingforaretu□nto□im□li□i□yandharmonyw□th□heDao(道),orth□Way.
Th□c□nceptofRe□ZhaDeBenY□an□anbetrac□dbacktoancien□□hines□philo□ophy,pa□□icu□arly□onfucianismandD□o□sm□Confu□iu□,oneoft□em□stinfluen□ia□philosoph□rsinChin□se□istory,empha□izedtheimpor□anceofRen□仁),whichc□nbetransl□teda□"□en□v□lenc□□□□"huma□eness."A□cordin□toCo□f□ci□s,□enis□hefundamentalvir□uethatdefine□hu□annature□nd□uides□o□albehavior.Daoi□tphiloso□hers,ontheotherhand,focusedo□thenatur□l□□dsp□ntaneo□saspectsofhum□n□atu□e,advocatin□fo□are□urntosimplicityan□harmon□w□□ht□□D□o(道),o□theWay.
Th□conceptofRenZ□aDeB□nYu□ncan□et□ac□dbacktoancientC□□nes□philosop□y,p□□t□cular□yC□nfucianisman□Daoism.Conf□cius,oneofthemo□tinflue□tialphi□oso□hersin□hine□ehist□□y,emp□asizedtheimport□nceof□e□(□),□hi□hcanbetran□l□tedas"b□nevolence"or"humane□ess."Acco□dingto□onfu□□us,Renist□efun□□menta□□irtuethatdefinesh□manna□ureandguidesmor□lb□ha□io□.Daois□p□ilosop□ers,ont□eotherh□nd,focusedonthenaturaland□p□ntaneousaspe□ts□fhum□n□ature,advoc□t□ngfora□eturnt□si□p□ici□yandh□rmonyw□ththeDao(道),ortheWay□□□ ... 详情
TheconceptofRenZhaDeB□nYuancanbetr□ce□□ack□oan□ientChinesep□ilosop□y,particularlyConfucia□ism□n□Dao□sm.Confucius,oneof□he□ostinfluent□alphilosophersinChinesehistory,emp□□siz□dtheimp□rta□ceofRen(仁),whic□canbe□□anslated□s"benevolence"or"huma□enes□."Accord□ngto□onfucius,R□nisthe□undament□lv□rtuethatdefinesh□mannaturean□□□□des□□ral□□havior.Daoistp□ilo□oph□rs,ont□eo□□erhan□,□ocusedont□e□□tur□landspont□neou□asp□c□sofhuman□ature,□dvocatingforaretu□nto□im□li□i□yandharmonyw□th□heDao(道),orth□Way.
Th□c□nceptofRe□ZhaDeBenY□an□anbetrac□dbacktoancien□□hines□philo□ophy,pa□□icu□arly□onfucianismandD□o□sm□Confu□iu□,oneoft□em□stinfluen□ia□philosoph□rsinChin□se□istory,empha□izedtheimpor□anceofRen□仁),whichc□nbetransl□teda□"□en□v□lenc□□□□"huma□eness."A□cordin□toCo□f□ci□s,□enis□hefundamentalvir□uethatdefine□hu□annature□nd□uides□o□albehavior.Daoi□tphiloso□hers,ontheotherhand,focusedo□thenatur□l□□dsp□ntaneo□saspectsofhum□n□atu□e,advocatin□fo□are□urntosimplicityan□harmon□w□□ht□□D□o(道),o□theWay.
Th□conceptofRenZ□aDeB□nYu□ncan□et□ac□dbacktoancientC□□nes□philosop□y,p□□t□cular□yC□nfucianisman□Daoism.Conf□cius,oneofthemo□tinflue□tialphi□oso□hersin□hine□ehist□□y,emp□asizedtheimport□nceof□e□(□),□hi□hcanbetran□l□tedas"b□nevolence"or"humane□ess."Acco□dingto□onfu□□us,Renist□efun□□menta□□irtuethatdefinesh□manna□ureandguidesmor□lb□ha□io□.Daois□p□ilosop□ers,ont□eotherh□nd,focusedonthenaturaland□p□ntaneousaspe□ts□fhum□n□ature,advoc□t□ngfora□eturnt□si□p□ici□yandh□rmonyw□ththeDao(道),ortheWay□□□