T□eco□ceptofRenZhaDeBen□ua□ca□betr□cedb□ckt□ancie□t□□ines□phil□sophy,partic□lar□yConfucianism□n□Da□ism.Confu□□us,oneofthemosti□flu□nti□lphilosop□□rsinChi□esehistor□,emphas□z□dthei□□□rtanceofRen□仁),w□ichcanbet□□n□lat□d□□"benevolence"□r"humaneness□"Accordingt□Confucius,Ren□sthe□unda□e□talvir□ue□hatdefineshumannatur□□ndguidesmor□□behavi□r.Daoi□tphilo□ophers,ontheothe□han□,focus□d□nthen□turala□dspontane□usaspect□□fhumannat□r□,□d□oc□ti□g□□r□ret□rn□osimpl□□ityandharmonywiththeDao(道),□rtheWay. Thec□nce□to□Re□Zh□DeBenYuancanbetra□edba□ktoancie□□Chineseph□□oso□hy,parti□ularl□Con□ucian□□ma□dDaoism.Conf□cius,oneof□h□mostinfluen□ia□philosophersinC□i□es□□is□ory,empha□izedtheim□or□a□ceof□en(仁),whi□hcan□etra□sl□ted□□"benevolence"o□"humaneness.□A□c□□ding□oCo□fuc□us,Renist□efundam□ntalvirtuetha□define□humannat□reandg□□desmoralbehav□or.Daoist□hi□oso□hers□ontheot□erhand,focused□nt□enatur□landsp□nt□neous□spectsofhumannature,advo□□tingforaretur□tosimplic□□□andharmon□withtheDao(道),ortheWa□. Th□conceptofRe□ZhaD□BenYu□ncanbetracedbacktoan□ientChin□s□□□i□o□ophy,par□icul□rlyConfu□ianismand□aoism□Confuci□s□oneofthe□□s□infl□□ntialphilos□p□ersinChinese□istory□emphasiz□dtheimporta□□eofRen□仁),wh□chcanbetranslatedas"□enevolen□e"or"huma□eness□"Acc□rdi□gt□□on□uc□us,Reni□thefundamentalvirtueth□□defineshum□nnaturean□g□idesmoralbehavior.D□□ist□□ilo□□phers,ontheoth□□hand,focus□donth□na□uralandspontaneousasp□c□so□humannature,advocati□gf□rareturntosimplicitya□dharmony□ithth□D□o□道□□□rtheW□y.