Thecon□ep□of□e□ZhaDeBenYuanc□nbe□□a□edba□kto□n□ientChinesephilo□op□y,p□rt□□ularlyCon□□□□□ni□mandDa□ism.Con□□cius,□□eofthemostinf□u□nti□l□hi□oso□her□inChi□□□ehi□□o□y,□m□□asiz□□□he□mpor□ance□fR□n(仁□,whic□□anbe□r□□s□a□□da□"□ene□olenc□"o□"h□maneness."Acc□r□□□□toC□□fucius,Renist□efun□□□ent□□virtuethat□efinesh□ma□□a□u□ea□□□□idesmor□lb□havi□r.Da□is□p□ilosoph□rs,□nt□e□□herhand,fo□u□ed□nt□enatural□n□spontan□ousasp□ctsofhumann□□ure,□dvo□a□□ngfo□a□eturntosi□□□□ci□ya□□□armony□ith□heDao□道)□ortheWay.□p>□□econc□□t□fRen□haD□□□□□ua□can□e□racedbackt□ancientCh□□eseph□l□□□p□□□□articul□□□yConf□ci□□i□ma□d□aoism.Confucius,□neoft□□□osti□□□ue□tialphil□□□□h□rs□nChine□□□□story,□m□hasiz□dthe□m□or□a□ce□fRe□(仁□,□hichc□n□etra□slated□s□benev□l□n□e□or"hu□□n□n□□s.□AccordingtoCo□fuciu□,□en□□thefun□amen□□□virt□eth□□define□huma□natureandguidesmoralb□□avior.□□o□□□p□ilo□oph□rs□□nt□eot□erh□nd□□oc□s□□o□thenat□rala□dspontan□ousaspect□o□hu□a□na□□re□□dvocatingfo□□retur□tos□mp□ic□□y□ndha□□on□withth□Dao□道□□ortheWay□□/p>□h□conceptofR□□Zh□De□□nYuanc□nb□tr□□□db□c□toan□i□ntCh□nesephilosophy□part□c□l□r□□C□nfucia□i□mand□□o□□□.□onfu□□us,one□ft□e□o□tin□luent□alphilo□ophersin□□i□e□□h□story,□mph□size□thei□po□□anceo□R□□(□),which□□nbetr□n□lated□□□be□evolenc□□or□huma□□ness."Accord□□gtoCon□u□ius,R□nisthef□nd□□e□□alv□□□ueth□□□efin□s□uman□□tu□e□□dgu□□esmoralbeh□vio□.Dao□□t□hilo□o□□er□□onth□otherh□n□,□o□u□edo□th□n□tura□□□□s□ontaneous□□pectsofhum□n□ature□advoc□tingfora□e□□rntosim□licit□andharmonywi□h□he□a□(道),□rt□□□ay.Th□con□eptof□en□haDeBenYu□□canbetra□□□bac□to□nci□ntC□i□es□philoso□hy,pa□□icular□yCo□f□ciani□m□ndDa□□sm□C□nfuc□us□oneo□themostinflue□□□a□p□□loso□hersinCh□n□sehist□ry,e□p□as□ze□□□eimportan□eof□en(□)□which□anbe□r□nslat□das"be□evolen□e□or"h□m□n□□ess."According□oCo□□u□i□□□Ren□s□hefu□d□mentalv□r□□ethat□e□i□□□hu□□n□□□□re□ndgu□desmora□be□□v□or.Daoi□□ph□losophers□o□theotherhand□focus□d□nth□na□ura□□nd□p□ntan□ousaspectsofhu□□n□a□□re□a□vocating□□□□□e□urntosi□plici□yan□har□onywiththeDao□□□□ortheWa□.Theconcepto□□enZha□□□e□Yuan□anbet□□cedbacktoa□c□□□tCh□n□se□□ilos□□hy,□artic□□ar□yCo□fucian□□□andD□□i□□.Confucius□□neofthemo□tinflue□□□alphiloso□her□i□Ch□□e□eh□s□ory□e□pha□i□edt□eim□o□ta□c□□f□e□(仁□,whichca□b□transl□□□da□"□e□ev□l□nce"□r"h□manen□□□□"Acc□rdi□gt□Con□ucius□□e□isthefun□a□ental□i□tuet□atdefinesh□m□nnatur□andg□ide□□ora□beh□vior.□ao□stph□□os□□her□,ontheotherhand□□o□□sed□n□□e□□tu□a□andspon□ane□□saspectsof□□ma□na□ur□□advocatin□foraret□rntosi□pl□□it□□ndharmo□yw□th□he□ao□□),or□h□Wa□□□/□>" />
The□onceptofR□nZhaDeBe□Yuanc□nbe□racedb□cktoancientC□inesep□□□os□phy□particular□y□onfucianismandDaoism□Confucius□□n□ofthem□stinfluential□hilosophersinChi□esehist□ry,emphasize□□□□im□ortanceof□en(仁□,whi□hcanbetran□latedas"benevolen□□"or"humaneness."Accordi□gto□onfucius,Re□isthe□un□am□ntalvirtu□thatdefine□h□mannatureandguides□or□□behavi□r.□a□istp□□los□phers,ontheo□herhand,focus□do□th□□atur□la□dspontan□ousaspec□sof□□mannature,advocating□o□a□□turnt□□impli□it□□ndhar□onywithth□Dao(道□,□rt□□Wa□.□/p□□p>Thecon□ep□of□e□ZhaDeBenYuancanbet□a□edbacktoancientChinesephilo□ophy,p□rti□ularlyConfu□i□nismandDa□ism.Con□□cius,□□eofthemostinflu□nti□l□hi□osophersinChi□□□ehi□tory,em□hasize□□heimportance□fRen(仁□,which□anbe□r□ns□ateda□"□enevolence"o□"humaneness."Acc□rd□n□toC□□fucius,Renist□efundament□□virtuethatdefinesh□manna□urean□□uidesmoralbehavior.Da□is□p□ilosophers,□ntheotherhand,fo□u□edont□enaturalan□spontan□ousaspectsofhumanna□ure,□dvocat□ngforareturntosi□p□□ci□ya□dharmony□ith□heDao(道)□ortheWay.□>□p>T□econc□pt□fRenZhaD□B□□Yua□can□etracedbackt□ancientChi□esephil□s□phy□□articul□□□yConf□cianisma□d□aoism.Confucius,oneoft□□mosti□□□ue□tialphilos□□h□rsinChinese□□story,□m□hasiz□dtheimportance□fRe□(仁□,□hichc□n□etranslated□s□benev□l□nce□or"hum□n□ne□s."AccordingtoCo□fucius,□enisthefundamenta□virtuetha□define□huma□natureandguidesmoralb□havior.□ao□□tp□ilosoph□rs,ont□eot□erh□nd□□oc□s□do□thenaturala□dspontaneousaspectsofhu□a□na□□re□□dvocatingfo□areturntosimplic□□yandhar□onywithth□Dao(道),ortheWay.□/p> □h□conceptofR□□Zh□DeBenYuancanb□tra□□db□c□toan□i□ntCh□nesephilosophy□partic□lar□yConfuciani□mandDao□□m.□onfucius,one□ft□emostinfluentialphilosophersinChine□□history,emphasizedthei□po□□anceofRe□(□),which□anbetr□n□latedas□benevolenc□"or"huma□eness."Accordi□gtoCon□u□ius,R□nisthef□ndamentalv□□tueth□t□efineshuman□□tureandgui□esmoralbeh□vio□.Daoist□hilosop□ers□onth□otherhan□,fo□usedo□th□natural□□□s□ontaneous□□pectsofhum□n□ature□advoc□tingfora□e□urntosimplicityandharmonywiththeDa□(道),□rtheWay. Th□conceptof□enZhaDeBenYu□□canbetrac□□bac□toancientC□i□esephiloso□hy,par□icularlyCo□f□cianismandDaoism.Confuc□us□oneo□themostinflue□t□a□philoso□hersinCh□nesehist□ry,emp□asizedtheimportanceof□en(仁)□which□anbetr□nslatedas"be□evolen□e□or"hum□n□ness."According□oConfu□ius,Ren□s□hefund□mentalvir□□ethat□efineshu□ann□t□re□ndgu□desmoralbe□av□or.Daois□ph□losophers□o□theotherhand□focusedonthena□ura□and□p□ntan□ousaspectsofhumanna□ure□advocatingf□rare□urntosimplicityan□harmonywiththeDao□□□□ortheWa□. TheconceptofRenZha□□□enYuan□anbet□□cedbacktoanci□ntChin□sep□ilos□□hy,□artic□□arlyCo□fucianis□andD□oi□□.Confucius□oneofthemo□tinfluen□□alphiloso□hersi□Chi□e□eh□s□ory□empha□izedtheimportanc□□f□e□(仁□,whichca□betranslat□da□"□e□ev□l□nce"or"humanene□□."AccordingtoConfucius,Renisthefunda□ental□i□tuethatdefineshumannatureandg□ide□□ora□behavior.Daoistph□□osopher□,ontheotherhand□□o□□sed□n□hen□tu□alandspon□aneousaspectsof□□ma□na□ur□□advocatingforareturntosi□pl□cit□andharmonywiththe□ao□□),ortheWa□.□/□>