□p□Th□c□n□ept□□Re□Zha□eBenYuancanbetra□□dba□ktoan□i□nt□hinesephil□so□□□,part□cular□□Confuc□anis□a□d□ao□s□□Conf□□□us,on□of□□□□ost□□fl□en□ialphilo□□phers□nC□inesehistor□□emp□asi□□dt□eimport□n□□ofRen(□),wh□chca□□□tra□s□ate□as"benevolenc□"□r"h□m□n□n□ss.□According□oC□nfucius,□e□isthe□□nd□mentalvirt□etha□d□□□n□shumannatur□andguide□□oralbehavi□r.□□□i□□phil□s□p□ers,ontheothe□hand,foc□□edon□hena□uralan□sponta□eousaspects□fh□□annatur□□a□vocat□ng□o□□□□□urn□osi□plici□□andh□□m□nyw□ththeDa□(道),o□t□eWay.The□□nc□ptofRen□ha□eBen□□an□□nbetracedbac□to□□cie□tC□□nese□□ilosop□□□part□□ul□□l□□□nf□□ianismandDaoism.Confu□i□s,□neofthemo□t□nf□u□□tia□phil□□oph□rsin□hinesehi□tory,e□phasizedtheimpor□an□eofRen□仁□,whichca□betransl□tedas□bene□ole□□e"or"humanen□ss."□cc□□dingt□Co□□□□ius,R□nisthefundam□□talvi□tueth□□d□□□n□□hum□□natur□□ndgu□d□s□oralbehavior.D□o□stphi□□s□□hers,o□t□□o□□□rha□d,foc□sedonthenatur□la□ds□o□□□neousasp□ctso□□uma□□a□□□e,a□v□c□tin□□□r□returnt□si□□□ic□ty□ndhar□o□y□iththe□ao□道),o□t□e□ay□" />
□hec□ncepto□Ren□haDeBenYua□canbetracedbacktoancientCh□□esephilosophy,particula□lyC□nfucianismandDaoism.Conf□c□u□,oneofthe□osti□flue□tia□p□ilosophersinChinesehistory,em□ha□ize□theimp□rtan□□ofRe□(仁),which□anbetr□n□□□ted□s"ben□□olence□or"□umanene□s.□Accordin□toConfucius,Renisthefu□damen□a□vir□uethatd□fines□umanna□ureand□uides□□r□□□e□□v□or.D□□i□tph□los□□he□s,o□theot□e□hand□foc□sedonthenat□rala□dspontaneousaspectso□humannatur□,□dvocati□gforaret□rntos□mplicityandharmonywitht□eDao□道),orthe□□y.□/p>□p□Thec□n□ept□fRenZha□eBenYuancanbetrac□dbacktoan□i□ntChinesephil□so□h□,part□cular□□Confucianis□and□aoism□Confu□ius,on□of□□□□ost□□fl□en□ialphilo□ophersinC□inesehistory□emphasiz□dtheimport□n□eofRen(□),wh□chcanb□trans□atedas"benevolenc□"or"hum□neness.□According□oC□nfucius,Re□isthef□ndamentalvirtuetha□d□□in□shumannatureandguide□moralbehavi□r.□□□is□philos□phers,ontheothe□hand,foc□sedonthena□uralan□spontaneousaspects□fhumannature□a□vocat□ng□o□□return□osimplici□yandh□rm□nywiththeDa□(道),o□t□eWay. The□onc□ptofRenZha□eBenY□an□anbetracedbac□toa□cie□tC□inese□□ilosophy□parti□ula□l□C□nfu□ianismandDaoism.Confu□i□s,□neofthemost□nf□ue□tia□phil□soph□rsinChinesehistory,e□phasizedtheimportan□eofRen□仁),whichcanbetranslatedas□benevole□□e"or"humaneness."□cc□□dingt□Confucius,R□nisthefundamentalvirtueth□□d□f□n□□hum□nnature□ndgu□des□oralbehavior.D□oistphi□□s□□hers,ont□□ot□□rha□d,focusedonthenaturala□ds□on□aneousasp□ctsofhuma□□at□re,adv□cating□□rareturntosimplic□ty□ndhar□o□y□iththeDao□道),o□the□ay. □he□onceptofRe□ZhaDe□□nYuancan□etra□edbacktoa□cient□hines□□□ilos□phy,particular□yCon□ucia□□smandDaoi□m.□onfu□□us,□neo□themost□nfluenti□lphilosop□ersinChin□sehist□ry,emphas□zedt□eimpor□a□ceofRen(仁)□w□ichcanbetranslatedas"benevolence□or"h□□a□e□ess."Accordin□to□onf□c□us,□enisthefundamenta□v□r□uetha□□efineshu□a□□a□ureand□uid□smoralbeh□vior.Daoi□tph□losophers,o□the□therh□nd,□o□□sedo□the□at□ra□andsp□ntaneousasp□ctsof□u□an□□ture□advo□a□i□gf□rareturnt□simplicityandharmonyw□th□he□ao(□□,ortheWay□<□p> Thec□ncept□f□enZhaD□BenYu□ncanbetra□edb□cktoan□ientCh□ne□ep□□los□phy,par□icu□□□l□Confuciani□mandDaoi□m.□onf□□ius,one□fthemostinf□uentialphilosophersinC□□ne□eh□□tory,emphasizedthe□mporta□ceofRen□仁),whichcanbetranslateda□"benevolence□or"□u□an□n□ss."AccordingtoConf□cius,Renisthefundamentalvirtuethatdefineshumannatu□eandgu□d□smoralbehavior.Daoist□□ilos□phers,ont□eoth□r□□nd,focusedonthe□atura□andspo□taneousasp□ctsofhumann□ture,adv□catingforareturntosimplicityandha□□onywiththe□ao(道□□ortheWay.