Different□hi□osophicals□□oo□shaveoffered□□rious□nterpret□ti□nsofRe□□haDeBenYuan.InC□nfucianism,Reni□seenasaninherentquali□ythat□anbecultivatedt□rough□□ucat□o□,□elf-di□cipline,□ndmo□□lpr□ctice.M□nc□us,apromi□□ntCon□uci□□thin□er,arg□edth□thuman□ei□gsa□ebor□withaninnatesenseofgoodness,□hichc□nbenurtu□ed□nddev□lope□through□rop□r□uidancea□de□uc□tion.Xunzi,a□□therCon□ucianphiloso□he□,to□ka□orepessimis□icview,sugges□ingth□th□man□a□ureisinheren□lyself□shandthatmoralvir□□esmust□e□mpo□□dth□oughstrictso□ia□norm□□n□institu□ions.<□p>□p>Differentphilos□p□i□alschoo□shaveoff□re□variousinterpretationsofRen□haDeBenY□an□InConfuc□anism□Reni□seenasan□nherentquali□ythatcanbecultivate□throughed□cat□on,self-discipl□ne,andmo□alpractice.Menci□s,□promine□t□on□ucia□thi□□er,arguedthath□m□□beings□rebor□withaninnat□sen□eof□oo□ness,wh□c□□a□benurturedanddevelopedthroughproperg□i□an□eande□□c□ti□n.□un□i,□notherCo□f□□□an□hi□osopher,□ookamorepessi□isticview,sugg□sting□hathumannaturei□in□erentlyselfishand□h□tmoralvirtu□sm□st□eimposedt□roug□s□rictsocialnorms□ndinstit□□□on□□□/p>□p>Diffe□entph□losophi□alschoolshaveo□feredvar□□usinterpretationsofR□nZhaDe□enYuan□InConfucianism,Ren□sse□nasaninherent□u□litythatcanbec□ltiv□tedthroughe□u□at□on,s□l□-□□scip□□ne,andmo□alpractice.Mencius,a□rominentConfucianthi□k□r,argu□dthathumanb□i□gsarebo□nwithaninnatesenseofgood□ess□whichc□□benurtured□□□developed□hro□gh□ropergu□danceandeduc□□□on.Xunzi,an□therC□nfucianphilo□□pher,too□amorepe□si□ist□cview,sugg□□tingthathumann□tu□eisinherently□□lfishandt□atmoralvi□tuesmustbeimpose□t□rou□hstrictsocialn□rm□□ndin□titutio□□□□□p□ Different□hilos□ph□ca□sch□□lshaveofferedvari□usi□terpretationso□□enZ□a□eBenYuan.I□Confu□ian□□m□Reniss□e□a□anin□□rent□ualitythatcanbec□l□ivat□d□h□o□gheducation,self-disci□l□ne,and□oralpractice.Men□iu□,aprominentConf□c□anthinke□,arguedtha□huma□b□i□gsare□o□□wi□haninnates□n□eof□oodness,whichcanbenu□□ure□□nddevelopedthro□ghproperguidancea□de□ucat□□n.Xunzi,anotherConfucianphilosoph□r,tookamorep□s□imis□□cvie□,sugges□ingt□□th□m□n□atureisinherently□elfishandthatm□ra□virtuesmustbeimposedthroughstrictsoc□a□no□msandi□□t□t□tions. Differentphil□□o□□□cals□hool□haveo□feredva□iousin□erpr□tationsofRenZhaDeB□nYuan.InConfuci□nism□Renissee□asaninhe□e□tquali□yth□tcanb□cultiv□te□thr□ughedu□a□ion,□elf□□iscipline,an□moralpractice.Menc□us,aprominentCon□□cianthi□k□□□arg□edthathumanbei□gsareb□r□wit□aninnatesenseof□□odness,which□anbenurturedanddeve□o□edthroug□□rope□guidance□n□e□uca□ion.□u□zi,anotherConfucian□hi□□sop□□r,to□k□mor□pessimist□cview,sugg□□tingth□thumannature□sinherent□yselfishand□□atmor□lvirtu□□mu□tbeimpo□edt□□oughstrictsocialnor□sandi□st□□utio□s□