Dif□erentph□losoph□calscho□lshaveof□□r□dvariousint□r□r□tati□ns□fRenZ□aDeBenYuan□InConf□cia□ism,□e□isseen□sani□herentqua□□tythatcanbecu□tivat□□throug□ed□catio□,self-□iscipline,andmor□lpractice.□encius,□prominentConfu□ianthinker,a□guedth□thumanbein□s□r□bornwitha□i□n□□esenseofg□odnes□,□hichcanbe□ur□ured□nddeve□opedthrough□roperguida□ceande□ucation.Xunzi□a□otherCon□ucianphilosopher,too□a□□repessimist□cview,sugges□in□tha□□u□□□natureisinhe□e□tly□elfishandtha□□o□alvirtues□ustbeimposedthroughstricts□cial□or□sandinstitutions□□/p>□p>Di□fe□en□p□il□sophicalscho□lshaveoffe□e□variousi□terp□eta□ionsofRenZhaDeBenYu□n.InConfuc□ani□□,Renissee□□sa□in□□rentqua□i□ythatc□□b□□□□ti□ate□thr□u□hed□catio□,se□f□discip□ine,□ndmor□□p□ac□□□e.Men□ius,apro□inentConfucianthin□er,arguedthathum□nbeingsarebornwithaninnates□nseo□□o□d□ess,□hichcanbenurtu□edand□□velo□□dthroughproperg□□danceandedu□ation□Xunzi,anotherC□n□uc□anph□l□s□□her,tookamor□pess□□isticv□□w,suggestingtha□humannatureis□n□□re□tl□s□lf□shandth□tmoral□irtu□□□ustbeimpose□t□roug□strictsocialnorms□n□insti□uti□ns. Differ□□□philos□ph□cals□ho□lshaveofferedvariou□interpretationsofRe□Z□aDeBenYuan.InCon□uci□ni□m□Renisse□nasaninh□rentqualitythatca□b□cultivatedthroug□educ□tio□,sel□-di□cipline,andm□ral□ractice.Mencius,aprominentCo□fucian□hinker,arguedth□thuma□beingsarebornwithan□nnat□sense□fgoodne□s,□hichcan□enurtured□nddeve□opedthrough□roperguidancea□□□ducation.□un□i,anotherCon□u□ianphilosopher,too□amor□□essimis□ic□iew□sug□□□tingt□athum□nnatureis□□herent□yse□fishandthatmoralvi□tuesmustbe□m□osedthroughstrictso□i□□no□msan□□□□tituti□ns. D□ffer□ntphil□sophical□choolsha□eoffer□d□ariousint□□pret□tionsofRenZhaDeBen□uan.I□Confucia□i□m,Renis□eenasaninheren□qua□ityt□atcanbecultivatedthro□g□educ□tion,self□disci□line,andmor□lpracti□e.Menc□□s,a□rominen□Confucianthinker,arg□□dthathumanbeing□areb□rn□□□haninna□es□nseofgoodn□ss,whic□canbenurt□redanddevel□pedthrough□rope□g□idan□eandeducatio□.Xunzi,anot□erC□□fucianphi□os□pher,tookamorepes□imisticview□su□gesting□hath□□annatureisi□h□□e□tlyselfi□hand□h□tmo□alvirtuesmustbei□□osedt□rough□trict□ocialnormsan□instit□□ions. □ifferentphilosophi□alschoolsha□e□fferedva□iousinterpretationso□□en□ha□eB□n□ua□.InConfucia□is□,□enisseenasaninherentqualitythatcanbecultiva□edthroug□□duca□ion,self□□i□ciplin□,andmora□□□act□ce.Menc□us,aprominentCon□□ci□nthinker,□rgue□thathumanbeingsarebor□wi□ha□innate□□nseofgoodness,whic□canbenurtureda□ddev□lo□edt□□oughpropergui□ancea□dedu□ation.Xunzi,anoth□rConfuc□anphilo□op□er,tookamore□essi□isticview,suggestingthathu□a□natur□isi□he□e□tlyselfish□ndthat□ora□virtues□ustbeimp□sedth□ough□trictsocia□normsandinsti□□tions.□□p><□>□ifferentph□□os□phica□schoolshaveoff□r□□v□riou□□nterp□etationsof□□nZhaDeBe□Yu□□.I□Conf□ci□□is□,□en□sseenasa□inherentqualitythatcanbecult□vated□hroughe□uc□□io□□s□lf-di□□ip□i□e,an□moralpractice.Menc□us,aprominentConfuciant□in□er,□rg□edt□ath□manbeing□a□ebornw□t□aninnatese□seofgoodness,□□□chcanbenu□turedanddevelopedt□roug□properguid□□cea□□education□Xun□i□an□therCo□□u□ianphilosopher,tookamorepess□mistic□i□□,suggestingthath□man□atureisinherentlysel□□shandt□at□oralv□rtuesmustbe□□posedth□o□□hstrictsocialnormsandinst□t□tions.