Diff□rentp□ilo□op□ic□lsc□oo□shave□□□eredv□riousinterpreta□ion□of□enZhaDe□en□□an.InConfucianism,□enisseen□sani□heren□qualitythatcan□ecult□v□ted□hr□ughe□ucati□n,se□f-disc□pline,□ndmoralpr□ctice□Mencius,□p□□mi□entConf□cianthi□□e□,arguedthathumanb□ingsarebo□n□□thaninn□te□enseof□oodness,w□ichcanbenurtured□n□developedthrou□hpr□□erguidanc□andeduc□tion.Xunzi,anotherConfuci□nphilosophe□,took□more□essimist□cv□ew□suggesting□hathuman□□□□□eisinherentlyse□fish□nd□h□tmoralvirt□esmustbeim□osedthro□ghstric□socialnorm□andins□ituti□ns. Differ□n□philosophica□□choolshaveoffer□□vari□usinterp□etatio□so□RenZh□De□en□uan.I□□on□ucian□□m□□enis□ee□asaninherentqualitythatca□□ecultivatedthroughed□cati□n□self-di□cipline,andmoralp□□cti□□.Men□□□s,apro□□nentConf□cia□thinker,arguedt□athuman□eings□reb□rn□ithaninn□tesens□□fgoodn□ss,wh□c□canbenurtu□ed□□ddev□lopedthr□ug□prop□rguidanceandeducat□o□.□un□i,anotherConfucianphilosophe□,tookam□repes□imisticview□sugg□□ti□gt□athumann□tureisin□erentlyselfishandthatmoralvirtuesmu□□be□mposedthroughstr□ctsocialnormsandi□stit□ti□ns□<□p>□p>Di□fe□ent□hilo□oph□calschoolshaveofferedv□riousinterpretat□onsofRenZhaDeBenYua□.InCo□□u□ian□sm□Renis□eenasani□herentq□al□tyth□tcanb□culti□atedthrough□ducat□□n,self-disc□p□ine,andmoralprac□i□e.Menciu□□ap□ominen□Confucia□thinker□a□g□edthathu□anbeingsar□□ornwithaninnat□senseof□oodness,whichcanbenurturedanddevel□p□dthrough□r□□□rg□id□nceandeduc□tion.Xunzi,a□ot□erCon□ucianphilo□op□er,to□ka□orepessimist□cview□sug□□s□□ng□□□thumann□tur□isinherently□elfish□ndthatmoralvir□uesmu□tbeimposedthrou□hs□rictsocialnor□sandinst□tu□ions.