Differe□□philosop□□cals□hoolsh□veoffe□edvariousin□erpretationsofRenZhaDeBenYuan.InCo□fuc□ani□m,R□□is□e□□asaninherentqual□t□□□a□canb□culti□atedthroug□education□se□□-discipl□□e,□nd□oralpractice.Menc□us,ap□ominentCo□fucianth□nke□,□rg□ed□h□t□umanbeing□arebornwithan□nn□te□□□seofgoodness,whichcanbe□ur□uredanddeve□□pedthro□ghproperguid□n□□□nded□cation.□unzi,an□ther□onfu□ianphil□s□□her,tookamorepessimisticview,su□gest□ng□h□thumannatureis□nherentlyselfishandthatmoralv□rtuesmustbeimp□se□throu□hstrictsoc□alnormsandinstitut□ons.
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□ifferent□h□los□phi□al□choolshave□□□e□edvariousinterpreta□io□sofRenZhaDeB□□Yuan.InConfucianis□,Renisseen□s□ninheren□□□ality□hatcanbecultivatedthr□ugheducation,□elf-d□□c□pline,□ndmo□alpractice.Mencius,□□r□□inentCo□fucian□hinker,□rguedthath□man□e□ng□ar□bornwitha□□n□ates□nseofgoodness,w□i□hcanb□nurturedan□□evelope□th□□u□hprope□gu□danceandedu□ati□n.X□nzi□another□□n□ucianphilosopher,□ookamor□p□ssimi□□i□v□ew,su□ges□□ng□hat□u□an□ature□sinher□ntlyselfis□andthatmoralvirtuesmustbeimpose□throu□hst□□ctsocial□ormsandinstitu□ions.