Diff□rentp□ilo□ophi□alscho□lshaveof□eredvariousinter□retat□onso□RenZhaDeBenYuan.InCon□□c□ani□m,Re□iss□□nasaninhere□tqua□itythatcanbe□ult□vatedthrougheducati□n,self□□iscipl□n□,an□moralpr□cti□□.M□nciu□,a□ro□inent□onfucian□hinker,argue□□h□th□□anbei□□sarebornw□than□nnatesen□e□□go□d□□s□,whi□hcanb□□ur□ureda□d□evelopedt□r□ughprop□rg□idanceandeducat□on.Xunzi,anot□erConfuci□nphilo□oph□r,tookamorepessi□i□t□cvie□,sugge□tingthat□□manna□ureisin□eren□l□sel□i□hand□hatmoralvirtuesmus□bei□p□sedthroughst□ict□oc□aln□rmsandins□itut□ons. Different□hil□sophicalscho□lshaveo□fer□□variousinte□pretationsofRenZhaDeBen□□an.InCo□□ucianism,□eniss□enasan□nh□rent□ualitythatcanbecultivated□hrougheducat□on,s□l□□□iscipline,andm□r□lpractice.Me□cius,□prominentConfucianthinker,argued□hathu□an□ei□gsarebornwithaninna□esense□fg□□□ness,whichca□benu□turedandd□velopedth□oughproperguida□c□and□duc□tion.Xunzi,anothe□Co□f□cia□□□ilo□opher,tookamorep□ssimisticv□ew,s□ggestingt□a□humannatureisinhere□t□y□elfishandthatmoral□irtuesmu□tbe□mpos□dt□r□ughstri□tso□□□lnormsandinstit□□□ons. Differentphi□□so□h□calschoolshaveoffe□edva□□ousinterp□etationsofR□nZhaDe□enYuan□In□onfucianism,Renis□eenasaninherentqu□l□tyt□atcanbecultivat□dth□ougheducation,se□f-disciplin□,an□moral□ractice□Mencius,aprom□nen□Confu□ianthinker,a□gue□tha□humanbeingsar□born□□thaninnat□sense□fgoodness,□h□□hcanben□□tu□edanddevelopedthro□ghprop□rguidanc□andeducation.Xu□□i□a□oth□□Conf□□i□nph□los□pher,tookamorepe□simis□□cview,sug□estingthathumannat□reisinhe□en□lyselfishand□□□tmoralvirtues□us□beimposedthr□□gh□tr□□□socialnormsan□insti□ut□on□.□/p□ Diff□□ent□hilos□phicalschoolshaveoffer□dva□iou□inte□pret□tionsofRenZha□eBe□□□□n□InConfucianism,Renisseena□a□inh□rentqualityth□t□a□bec□lti□atedthro□gheducation,self-discip□ine□□ndmoralpractice.Men□i□s,□prominentConfucianthinker,arguedthathum□nbeing□ar□bornwithaninnatesenseo□□oodne□□□wh□c□□anben□rt□redanddevel□ped□hroughproperguidanceand□ducation.□□nz□,□□othe□□onfucianphilosopher,to□k□mo□e□ess□mistic□□ew,su□gestingthathumannat□reisi□herentl□selfishan□thatmoral□irtues□□s□b□imp□sedthro□ghstrictsoci□l□□r□□andinstitutions.<□p> D□ff□rentphilo□□phicalscho□l□have□□fer□dvario□sint□rpret□ti□□sofRenZhaDeBenYu□n.I□Confuc□anism,Renisse□nasaninherent□□alityth□tcan□e□ult□vatedth□ough□duca□i□n,□el□-disc□pline,an□mora□□□actice.Menc□us,□promin□n□Confucia□thi□ker,ar□uedtha□h□□anbe□ng□arebor□w□tha□inn□□e□ense□fgo□dness,whi□hcanbenurturedandd□velopedthroughpr□perguid□nceanded□cation.□□nz□,anothe□□□nf□c□anph□l□s□ph□r,tooka□orepessimisticview,sug□es□ing□□athumannatureis□nherentl□self□shand□□□tmoralvirtue□mustbeimposed□hroughs□rict□ocia□□ormsandinstitutions□