Thec□ncep□ofR□nZ□a□□BenYuanc□n□et□ac□dbac□to□□cie□□Chin□sep□ilo□□ph□,pa□ticul□rlyCon□u□□anism□nd□□oism□Co□fuc□□s□□n□ofthemost□nflu□ntia□phi□o□ophe□s□nC□□nes□h□story,□m□h□si□edth□im□or□a□□eofRen(□),□hic□canbet□a□slate□as"b□nev□lenc□"or□h□ma□eness."□cc□rdingto□o□fu□i□□,□enisth□fu□d□mental□irtue□hatde□□n□s□uma□□a□ure□ndg□idesm□□a□b□h□v□or.Dao□s□□hilosop□ers,□n□□□other□□□d,f□c□□e□o□t□□□atur□□ands□□ntaneousa□□e□tsofhuma□nat□re□ad□□catin□□ora□□t□rntosim□licityand□ar□ony□□□htheDao(道),o□□□eWay.□hec□n□eptofR□□Z□aDeBenY□□nc□nbetr□□ed□a□kto□n□ientC□inesephilos□phy,particu□□rlyC□nfuci□□ism□nd□ao□sm.Con□u□i□□,on□of□□□mo□t□nflue□ti□lph□loso□her□inChinesehi□□o□y,emphas□□ed□□eimpo□tance□fRe□(仁),whi□hcanb□translateda□"□e□ev□□e□c□"or□h□manenes□."Acco□di□gtoCo□□u□i□□□Ren□st□□fu□□ame□t□lvirtuetha□□□fin□shum□nna□urean□□ui□□s□o□albeh□vi□r.Da□istph□□o□op□ers,□□□he□t□□□han□□focused□□□h□□a□ura□a□□□pon□□neousa□pectso□hum□nnatur□,adv□catingf□□are□urnto□imp□icitya□dharmo□y□□t□theDao(道)□orth□□a□.□h□□□□cep□ofRe□Z□a□eBen□□a□□□nbet□acedba□ktoanci□ntChine□ephilosophy,par□i□u□arlyConf□□ian□sm□□dDa□i□m.Confuciu□,□ne□fthem□sti□f□u□n□ialp□ilosoph□r□inChine□eh□st□ry,e□□ha□izedth□i□□orta□□eo□Ren(仁□,which□□nbet□ansla□eda□"ben□vol□□□e"or"humaneness."A□co□dingtoCo□f□cius□Reni□thefun□□□entalv□□tue□ha□d□fine□□umannaturea□dguid□smo□a□b□h□vior.Dao□□t□hilo□opher□,onthe□the□h□n□,focused□n□□□n□t□□□l□nd□po□t□neousaspectso□□um□□nat□re,adv□catin□□□□a□eturnt□s□mpl□c□tyandh□r□□n□w□t□t□e□ao(道)□□rth□Way." />
Theconcep□ofRenZhaDeBenY□ancanbetr□cedb□□□t□a□ci□ntChinesephi□□sophy,particula□lyC□n□□c□□nismandDao□sm.Co□□□cius,o□eoft□emosti□f□□ent□alphilo□o□hersinCh□□e□ehistory,emph□sizedthe□□portanceofRen(仁),w□i□hca□betran□lated□s"be□evo□e□ce□or□humaneness."According□oCo□fucius,Reni□thefunda□en□□lvi□tuethatdef□neshumann□tureandguides□□ralbehavior.□aoist□hilo□oph□rs,ontheothe□hand,focusedonthenat□ra□andspontan□ous□s□ectsof□um□nnature,advocat□ngforaretu□ntosimplicityandharmony□iththeDao(□),ortheWay.□/p><□>Theconcepto□RenZhaDeBe□Y□a□canbe□racedbacktoancientChi□esephilosophy,par□icularlyC□nfuci□nismandDaoism.C□n□uci□s,oneofthemostinfluentia□phi□o□o□□ersi□Ch□nesehis□or□,empha□iz□□□hei□□ortan□eofRen(仁)□whichcanb□□ra□sla□ed□s□b□nevo□en□e□or"humaneness."Acc□rdingtoCo□fu□i□s,□enisth□fundamen□alvir□uethatd□fi□eshumannatureandgui□esm□ralb□h□vior.Daois□ph□loso□hers,onth□o□herhand,f□cusedonthe□a□urala□dspon□aneous□spectsofhumannature,a□voca□□n□□o□aret□□ntosimplic□□yand□armony□i□htheDao(□),ortheWay.□/p><□>Theconcep□ofRenZha□eBenYuancanbet□ac□dbac□toa□cie□□Chin□sephilo□ophy,particularlyCon□uc□anism□nd□aoism□Co□fuc□□s□oneofthemostinflu□ntia□phi□o□ophe□sinC□inesehistory,□mphasizedtheim□or□anceofRen(□),whic□canbet□anslate□as"benevolenc□"or"huma□eness."Acc□rdingto□onfuciu□,Renisth□fu□d□mentalvirtue□hatde□□nes□uma□□a□ureandg□idesm□ralbeh□v□or.Dao□s□philosop□ers,on□□□other□□nd,f□c□sedo□t□□natur□□ands□□ntaneousas□ectsofhuma□nature□ad□□cating□oraret□rntosimplicityand□ar□ony□□□htheDao(道),ortheWay. □heconceptofRenZhaDeBenYu□ncanbetracedbacktoan□ientChinesephilosophy,particularlyC□nfuci□□ism□ndDao□sm.Con□uciu□,oneof□h□most□nflue□ti□lph□losophersinChinesehi□□o□y,emphas□□ed□□eimportance□fRen(仁),whi□hcanb□translateda□"□e□evole□ce"or□h□manenes□."Acco□di□gtoCon□uciu□□Ren□sthefu□dament□lvirtuethatd□fin□shum□nna□ureand□uidesmo□albeh□vi□r.Daoistph□lo□ophers,on□he□th□rhand,focusedo□thenatura□a□□□pon□aneousaspectsofhum□nnature,adv□catingf□□are□urnto□implicitya□dharmo□y□it□theDao(道)□orth□□ay.