□□□□onceptof□enZhaD□B□n□uancanbet□a□ed□a□□toanci□ntCh□□esephilos□ph□,□a□tic□l□rl□□onfucianis□andDaois□.Conf□c□□□,□□eo□t□emosti□fl□en□ialphi□oso□her□inCh□neseh□story,e□p□asized□h□impo□tanc□ofR□□(仁),w□i□h□anb□t□a□s□atedas□□en□volen□e"□r□□uman□nes□."□ccor□i□□□oCo□fuci□□,R□ni□□hef□nd□□e□talv□rt□□th□tdef□nesh□ma□nat□□e□n□gu□desmor□lbehavior.Daoist□□□□osophers,□ntheoth□rh□nd,focusedo□then□tu□alan□spontane□□s□spectso□human□a□u□□□adv□ca□ing□□rar□tu□nto□□□plicit□an□harmonywi□hth□D□o□道□,□rt□e□□y.T□econce□to□RenZh□DeB□nYuancan□etracedbacktoa□□ien□C□ines□p□ilos□□hy,□□rt□cu□□r□yC□□fuci□nisma□□D□□□sm□□o□f□ci□s□on□□□th□□os□□nfluenti□lph□□□s□p□ers□□□h□nesehistor□,□mpha□izedth□imp□rt□nc□ofRen(仁),w□ic□ca□b□tran□la□eda□□b□ne□ol□nce"□r"□um□ne□ess.□□ccord□ng□o□on□uc□us,R□□i□th□□□□d□m□□tal□ir□uet□□tdef□n□□humannature□ndguidesm□□alb□h□□□o□.Daois□p□il□□□p□er□□onthe□□□□rhand,focused□□th□n□tu□a□an□spon□□n□o□s□spects□fhu□an□□tu□□,a□voca□□ng□o□aretur□tosim□lic□tyandharmonywi□h□heDa□(道)□o□th□Way□□/p□Theconcepto□R□□Zha□eBenYuancanbetracedbac□□□□nc□□□tChi□□seph□lo□□□h□,par□i□ul□rlyC□nfuci□nismandDa□ism□□□nfuci□s,on□o□themo□tinf□uen□ialphi□osoph□□□□nCh□ne□e□□story,e□phasiz□dth□import□nc□ofR□□(仁)□□h□ch□a□betran□latedas"b□nevo□□nce"or"□umane□ess."A□□or□□ngt□Co□□u□i□s,□e□ist□ef□ndam□ntalv□r□□□t□atdefi□esh□□□n□□□ure□□d□uidesm□ral□eha□i□r.□a□□stphi□o□□□he□s,o□□h□otherha□□,focu□e□ont□en□tura□a□dspontaneo□saspec□sof□um□□nature,a□v□□a□i□□fo□aretur□t□simplici□□□□dh□rmo□□□i□ht□eDao(□),or□heWay.Theconc□ptof□en□□□DeB□□Yu□ncan□□□□a□edbackt□a□c□e□t□hinesep□i□o□□p□y□par□□cularlyConfuc□an□□ma□dDa□□□m.□o□fu□iu□,oneoft□□m□sti□flu□n□□al□□il□so□h□r□in□□ine□ehistory,emphasi□□dt□e□m□□rta□□e□fRen(仁),w□□chca□betranslatedas"□ene□□lence□or□humanen□ss.□Accordingto□onfuci□s,Ren□sth□fund□mentalvi□tue□h□□defi□e□h□□a□□a□□re□□dg□idesm□ra□be□a□□or□□aoist□□ilosophe□s,□nth□□therhand,f□cuse□onth□nat□rala□□s□ontane□usa□pect□ofhumanna□ure,□d□□cati□gfo□ar□tur□□os□m□l□ci□□andharmon□w□ththe□ao□道),ort□eWay.□□e□oncep□ofRe□Zh□□e□enYu□nc□nbetr□□□dbacktoa□cientC□ines□philosoph□,particula□lyConfuc□□nismandDaoism□□o□fuciu□,o□e□fthemo□tinfl□enti□l□hi□osopher□i□□hines□histo□y,emph□sizedt□□im□□□t□□ceo□Ren(仁□□wh□chcanb□tr□□sla□edas□ben□□□lenc□"□r"huma□e□es□□"Ac□or□ingtoConfuc□us,Renis□□efun□□mentalvirtu□thatde□inesh□m□nna□u□eandguid□smoralb□havior□Daois□□hil□□oph□r□□□n□h□□t□□rh□nd□fo□□□ed□n□henaturalandspontaneou□□□pectsof□uma□natur□□ad□□catingfo□□re□□rnto□implicity□ndh□□□o□□□□ththeD□□(道),□r□heWay." />
Th□concep□□fRenZha□□BenYuancanbetracedbac□□oan□□ent□hinese□hilosophy,pa□ticularlyConfu□ian□sma□dDaoism.Confuci□s,□neofth□□ostinfluentialphilosoph□□□inC□i□es□history,emphasizedth□impo□tance□f□en□仁),whi□hcanbetr□nsla□ed□s"benevolence□□r"□umaneness□□Accord□ngtoConf□ciu□,Renist□e□undamentalvirtuethatdefineshumannatur□andguidesmor□lbehavior.Dao□stphiloso□h□rs,ontheoth□rhand,focu□edonthen□tura□andspontaneous□s□e□□sofhuman□□□ure,advocatingf□rar□□ur□tosim□li□ityandharmonywiththeDa□(道□,ortheWay□ T□econce□to□RenZh□DeB□nYuancanbetracedbacktoa□□ien□Chines□philos□□hy,particu□□rlyConfuci□nisma□□D□□ism□Co□fucius,oneo□th□mostinfluentialphi□os□p□ersi□Ch□nesehistor□,□mphasizedtheimp□rt□nc□ofRen(仁),whichca□betran□la□edas"b□nevolence"□r"□umane□ess."□ccordingto□on□ucius,R□nisthe□□ndam□□talvir□ueth□tdefine□humannature□ndguidesm□□albeha□□o□.Daoistp□il□s□pher□□ontheot□erhand,focused□nth□natu□alan□spon□□n□o□saspects□fhumann□tu□□,advoca□□ngfo□aretur□tosim□licityandharmonywith□heDa□(道),o□th□Way.□/p> Theconcepto□R□nZha□eBenYuancanbetracedbac□□oanc□□ntChin□seph□lo□□ph□,par□i□ul□rlyC□nfuci□nismandDa□ism.□□nfucius,on□o□themo□tinf□uentialphilosoph□□s□nChine□e□□story,e□phasiz□dtheimportanc□ofR□n(仁),□hich□anbetran□latedas"b□nevol□nce"or"□umaneness."Ac□or□□ngtoCo□□uci□s,Re□ist□efundam□ntalv□r□uethatdefi□esh□□□nna□ure□□d□uidesm□ralbehavi□r.□a□□stphilosophe□s,o□□h□otherha□d,focu□edont□enaturala□dspontaneo□saspec□sof□um□□nature,advoca□i□□fo□aretur□tosimplici□□andh□rmon□□i□htheDao(道),or□heWay. Theconc□ptof□en□h□DeB□□Yu□ncan□□□ra□edbacktoancie□t□hinesep□i□o□□phy□par□□cularlyConfuc□an□sma□dDaoism.Confucius,oneoft□em□stinfluent□alp□ilosoph□r□in□hine□ehistory,emphasi□□dtheimporta□□eofRen(仁),w□□chca□betranslatedas"bene□olence"or"humaneness."AccordingtoConfuci□s,Ren□sthefundamentalvi□tueth□tdefi□e□h□□a□□aturea□dg□idesm□ralbehavior□□aoistp□ilosophers,onth□otherhand,focusedonthenaturala□□s□ontane□usaspectsofhumanna□ure,advocati□gfo□ar□turntosimpl□cit□andharmonywiththeDao□道),ortheWay.