全集 《精东影业传媒原版》
主演：杰弗里·多诺万 麦卡德·布鲁克斯 卡穆琳·曼海姆 休·丹西 奥德娅·哈尔维 萨姆·沃特森
Thec□nceptofRe□ZhaDeBenYu□nc□nbetra□e□bac□toa□cientChi□□sephilos□□□y□particularlyConf□cianismandDaoism.Confucius,oneofth□mos□influentialph□□osop□ersinChinese□istory,emphasize□theimportance□fR□n(仁),whichcanbetransl□□edas□benevolenc□"□□"hu□a□eness□"Accord□ngt□C□nfucius□R□nisthefundamen□al□□rtu□thatdefine□h□mannatur□and□uid□smo□albeh□□□or.Daois□philosoph□rs,on□h□ot□erh□nd□focused□n□henaturalandspo□t□□eou□as□ectsofhu□ann□ture,adv□catingfora□eturnto□implicityandha□monywi□hth□□ao(道),o□theWay.
<□>The□oncep□ofRenZhaD□BenYuancanbet□ace□backtoan□ientChinesephiloso□hy,□ar□icularly□onf□cia□ismandDa□is□.Conf□□ius,□□eofthemostinfluentialphil□s□phersinChine□eh□s□□r□,em□h□si□e□th□importa□□eofRen(□),whichc□nbetra□slatedas"benevolen□e"or"human□ness."A□c□rdingtoConfu□□us,R□nisthe□□n□am□ntalv□rtue□hatdefineshuma□□atureandg□id□s□oral□eh□□i□r.Dao□stp□il□so□her□,onthe□therhand,focused□nthe□a□ur□landspontaneousaspectsofhu□annatu□e,□dvocat□□gforaretur□tosimp□icityandh□r□on□withth□Dao(□),or□heWay.<□p>□□ec□n□e□tofRe□ZhaDeBenY□an□□nbetracedbacktoancientChine□eph□losophy□particu□ar□yConfucian□s□a□dD□oism.C□nfucius,oneofth□□ostinfluentia□philo□ophersinChin□s□histor□,emphasi□ed□hei□portanceofR□n(仁)□whichcanbetr□ns□atedas"benev□□□nce"or"hu□anen□□□."According□oConfucius□Reni□t□□□undament□□virtuet□atdefines□um□n□atureand□□i□e□moralbe□avior.D□oistp□□losophers,ontheotherhand,focusedonthenat□□□land□p□ntaneo□sasp□ctso□hu□□nnature,advocatingforaret□r□□osimpl□cityandharmony□i□htheD□o(道□,□rthe□ay.
<□>TheconceptofRenZha□e□e□Yuan□a□be□r□cedback□oancientC□inese□hilosophy,particularlyConfuci□n□s□andDaoism.Confucius,oneof□hemostinfluentialphi□osophersin□□inesehis□ory,emph□sizedthe□mportanceofRen(仁),whichca□be□ransla□edas"benevol□nce"or"humaneness□"A□cordingtoConfucius,Renisth□funda□entalvirtuethatdefineshumannature□ndgu□des□ora□behavior□□aoist□hil□□ophers,ontheotherhand□focused□nthenatur□la□dspon□aneous□spectsof□umann□ture,adv□cating□oraretur□tosimp□□cityandhar□onywi□htheDao(道)□ort□□Way.Theconcepto□Ren□h□DeBenYu□□can□e□racedba□ktoancientChinesephilosophy,pa□t□cularlyConfucianis□andDaoism.□□□fucius,oneoft□□mostin□lu□ntialphi□osophersi□Chine□ehisto□y,emphasizedtheimport□nce□fRen(□□,whic□canb□t□a□slatedas"ben□volen□e□or"humaneness."Accor□□ngto□o□f□□ius□R□nisthefunda□entalvirtueth□td□fineshuman□atur□an□□ui□esmo□al□ehavior.Daoistphilosophe□s,o□t□eoth□r□a□d,focu□e□onthenatu□alandspo□□aneousaspe□tsof□uma□n□ture,□dvocati□gforaret□□ntosi□□lic□tyandharmon□wit□□□eD□□□道□,o□theW□y□
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Thec□nceptofRe□ZhaDeBenYu□nc□nbetra□e□bac□toa□cientChi□□sephilos□□□y□particularlyConf□cianismandDaoism.Confucius,oneofth□mos□influentialph□□osop□ersinChinese□istory,emphasize□theimportance□fR□n(仁),whichcanbetransl□□edas□benevolenc□"□□"hu□a□eness□"Accord□ngt□C□nfucius□R□nisthefundamen□al□□rtu□thatdefine□h□mannatur□and□uid□smo□albeh□□□or.Daois□philosoph□rs,on□h□ot□erh□nd□focused□n□henaturalandspo□t□□eou□as□ectsofhu□ann□ture,adv□catingfora□eturnto□implicityandha□monywi□hth□□ao(道),o□theWay.
<□>The□oncep□ofRenZhaD□BenYuancanbet□ace□backtoan□ientChinesephiloso□hy,□ar□icularly□onf□cia□ismandDa□is□.Conf□□ius,□□eofthemostinfluentialphil□s□phersinChine□eh□s□□r□,em□h□si□e□th□importa□□eofRen(□),whichc□nbetra□slatedas"benevolen□e"or"human□ness."A□c□rdingtoConfu□□us,R□nisthe□□n□am□ntalv□rtue□hatdefineshuma□□atureandg□id□s□oral□eh□□i□r.Dao□stp□il□so□her□,onthe□therhand,focused□nthe□a□ur□landspontaneousaspectsofhu□annatu□e,□dvocat□□gforaretur□tosimp□icityandh□r□on□withth□Dao(□),or□heWay.<□p>□□ec□n□e□tofRe□ZhaDeBenY□an□□nbetracedbacktoancientChine□eph□losophy□particu□ar□yConfucian□s□a□dD□oism.C□nfucius,oneofth□□ostinfluentia□philo□ophersinChin□s□histor□,emphasi□ed□hei□portanceofR□n(仁)□whichcanbetr□ns□atedas"benev□□□nce"or"hu□anen□□□."According□oConfucius□Reni□t□□□undament□□virtuet□atdefines□um□n□atureand□□i□e□moralbe□avior.D□oistp□□losophers,ontheotherhand,focusedonthenat□□□land□p□ntaneo□sasp□ctso□hu□□nnature,advocatingforaret□r□□osimpl□cityandharmony□i□htheD□o(道□,□rthe□ay.
<□>TheconceptofRenZha□e□e□Yuan□a□be□r□cedback□oancientC□inese□hilosophy,particularlyConfuci□n□s□andDaoism.Confucius,oneof□hemostinfluentialphi□osophersin□□inesehis□ory,emph□sizedthe□mportanceofRen(仁),whichca□be□ransla□edas"benevol□nce"or"humaneness□"A□cordingtoConfucius,Renisth□funda□entalvirtuethatdefineshumannature□ndgu□des□ora□behavior□□aoist□hil□□ophers,ontheotherhand□focused□nthenatur□la□dspon□aneous□spectsof□umann□ture,adv□cating□oraretur□tosimp□□cityandhar□onywi□htheDao(道)□ort□□Way.Theconcepto□Ren□h□DeBenYu□□can□e□racedba□ktoancientChinesephilosophy,pa□t□cularlyConfucianis□andDaoism.□□□fucius,oneoft□□mostin□lu□ntialphi□osophersi□Chine□ehisto□y,emphasizedtheimport□nce□fRen(□□,whic□canb□t□a□slatedas"ben□volen□e□or"humaneness."Accor□□ngto□o□f□□ius□R□nisthefunda□entalvirtueth□td□fineshuman□atur□an□□ui□esmo□al□ehavior.Daoistphilosophe□s,o□t□eoth□r□a□d,focu□e□onthenatu□alandspo□□aneousaspe□tsof□uma□n□ture,□dvocati□gforaret□□ntosi□□lic□tyandharmon□wit□□□eD□□□道□,o□theW□y□
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玉非妍:137.786.689.408如今燕麦草、小杂粮、覆膜马铃薯等耐旱作物“当家”，以水定粮改变了察汗淖尔湿地周边农业形态。庞学峰给记者算了一笔账：种植燕麦草，只搞“雨养”农业，不使用地下水。成本下降，加上轮作和“水改旱”补贴，亩效益可比种甜菜增加200元人民币左右。
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玉非妍:147.915.912.191如今燕麦草、小杂粮、覆膜马铃薯等耐旱作物“当家”，以水定粮改变了察汗淖尔湿地周边农业形态。庞学峰给记者算了一笔账：种植燕麦草，只搞“雨养”农业，不使用地下水。成本下降，加上轮作和“水改旱”补贴，亩效益可比种甜菜增加200元人民币左右。
精东影业传媒原版 如今燕麦草、小杂粮、覆膜马铃薯等耐旱作物“当家”，以水定粮改变了察汗淖尔湿地周边农业形态。庞学峰给记者算了一笔账：种植燕麦草，只搞“雨养”农业，不使用地下水。成本下降，加上轮作和“水改旱”补贴，亩效益可比种甜菜增加200元人民币左右。 -
玉非妍:165.781.168.13如今燕麦草、小杂粮、覆膜马铃薯等耐旱作物“当家”，以水定粮改变了察汗淖尔湿地周边农业形态。庞学峰给记者算了一笔账：种植燕麦草，只搞“雨养”农业，不使用地下水。成本下降，加上轮作和“水改旱”补贴，亩效益可比种甜菜增加200元人民币左右。
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玉非妍:131.248.828.117如今燕麦草、小杂粮、覆膜马铃薯等耐旱作物“当家”，以水定粮改变了察汗淖尔湿地周边农业形态。庞学峰给记者算了一笔账：种植燕麦草，只搞“雨养”农业，不使用地下水。成本下降，加上轮作和“水改旱”补贴，亩效益可比种甜菜增加200元人民币左右。
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