全集 导演:Jo Hyo-jin Im Hyung-taek Kim Ju-hyung
Thec□n□epto□RenZhaDeBen□u□nc□nbetrace□backtoancie□tChines□philosop□□,particularlyC□□fuc□anismandDaoism.Confuci□s,oneofthem□stinfluentialp□□losophersinChines□his□ory,emphasizedtheimportance□f□en(仁),whichc□□□etr□nslatedas□be□evolenc□"or"hu□anenes□."Accord□□gtoConfucius,Renist□efundame□t□lvirt□ethatde□ineshumannatur□andguidesmoralbeh□v□or.Daoi□tphilosophe□s□on□□eotherhand,focusedonthenatu□□l□ndspon□□neou□aspec□□of□□mannatur□,□dvocatingfor□ret□rnto□implicityan□harmonywitht□eDao(道)□o□theWa□.<□>The□oncepto□Ren□ha□eBenYuancanb□tracedb□cktoanci□□tChinesep□i□osophy,particu□□rlyCo□fu□ianism□ndDaoism.Confucius,oneofthem□□tinf□uentialphilosop□ersin□h□ne□e□is□o□y□em□ha□i□edtheimport□nce□fRen(仁),which□□nbetransla□edas"□en□□olence"or"□umaneness."Ac□ordingtoCon□ucius,Renis□hefu□da□entalvirtuethatdefinesh□mannatureandguidesmora□□e□a□ior.Daoi□tphilos□phers,ontheoth□□hand,f□c□□e□ont□enaturalandspon□aneo□□aspect□ofhumannature,advoca□ingfor□r□turntosimpl□cityan□harmonywiththeDao(道),ortheWay.<□p>□heconceptofRenZh□De□enYu□□canbetrac□d□acktoancien□□hinesephilosophy,particul□rl□Confucia□ismandDaoi□m□C□nfucius□one□ft□e□□□□infl□e□t□alphiloso□hersin□hi□esehistory□emph□sizedthei□por□□nc□ofRen(仁),whichcanb□transl□teda□"bene□ole□ce"or"humane□es□."Accor□ingtoConfucius,Renisth□fun□amentalv□□tuethatdef□ne□h□mannatureandg□i□esm□□albehav□or.Dao□□tphilo□op□ers,ontheother□an□,foc□sedonthenaturaland□pon□aneousaspect□o□hum□nnature,ad□□ca□□ng□orareturn□osimpli□ityandha□□ony□ith□he□□o(道),ort□eW□y.□/p>
□□econcepto□Ren□haDeBenYuan□an□etraced□acktoa□cien□Ch□□eseph□loso□hy,□articu□a□□y□onfu□iani□man□Daoism□Co□fucius,o□eoft□□m□stinf□uentialphilo□ophersinChinese□ist□r□,emphasi□□□the□mport□□ceofRen□仁),w□ichca□betran□l□tedas"ben□vol□nce"or"hum□□□□ess."Acco□din□toCo□fu□ius,Ren□sthefundamental□□rtuethat□efinesh□mannatu□eandguidesmor□□be□avior.Daoist□□il□s□phe□s,□ntheoth□r□an□,focus□donthenat□ral□n□spon□□neousaspectsofhumannat□re,advocat□ngf□□areturn□o□□mplicitya□dharmonywiththeDao(道),ortheWay.
The□o□ceptofRenZh□DeBe□Yuancanb□tr□cedbacktoan□□entChin□se□hilosophy,particularlyCon□□cianismandDa□i□m.Con□□□ius,o□e□fthemostinfluential□h□losopher□inC□inesehi□tory,e□pha□izedtheimp□rtanceo□Ren(□),whichc□nbetranslatedas"bene□ol□□□e□or"human□ne□s.□AccordingtoConfucius,Re□is□hef□n□□m□□t□lvirtu□thatd□f□neshumannatur□andguidesmo□albehavi□r.Da□is□philosop□e□s□o□the□therhand,□ocusedonthenaturala□dspontaneo□saspe□tsofhum□□nat□re,advoca□□ngforareturn□osim□lici□y□ndharmonywitht□e□ao(道),ortheW□y.□> ... 详情
□heconceptofRenZh□De□enYu□□canbetrac□d□acktoancien□□hinesephilosophy,particul□rl□Confucia□ismandDaoi□m□C□nfucius□one□ft□e□□□□infl□e□t□alphiloso□hersin□hi□esehistory□emph□sizedthei□por□□nc□ofRen(仁),whichcanb□transl□teda□"bene□ole□ce"or"humane□es□."Accor□ingtoConfucius,Renisth□fun□amentalv□□tuethatdef□ne□h□mannatureandg□i□esm□□albehav□or.Dao□□tphilo□op□ers,ontheother□an□,foc□sedonthenaturaland□pon□aneousaspect□o□hum□nnature,ad□□ca□□ng□orareturn□osimpli□ityandha□□ony□ith□he□□o(道),ort□eW□y.□/p>
□□econcepto□Ren□haDeBenYuan□an□etraced□acktoa□cien□Ch□□eseph□loso□hy,□articu□a□□y□onfu□iani□man□Daoism□Co□fucius,o□eoft□□m□stinf□uentialphilo□ophersinChinese□ist□r□,emphasi□□□the□mport□□ceofRen□仁),w□ichca□betran□l□tedas"ben□vol□nce"or"hum□□□□ess."Acco□din□toCo□fu□ius,Ren□sthefundamental□□rtuethat□efinesh□mannatu□eandguidesmor□□be□avior.Daoist□□il□s□phe□s,□ntheoth□r□an□,focus□donthenat□ral□n□spon□□neousaspectsofhumannat□re,advocat□ngf□□areturn□o□□mplicitya□dharmonywiththeDao(道),ortheWay.
The□o□ceptofRenZh□DeBe□Yuancanb□tr□cedbacktoan□□entChin□se□hilosophy,particularlyCon□□cianismandDa□i□m.Con□□□ius,o□e□fthemostinfluential□h□losopher□inC□inesehi□tory,e□pha□izedtheimp□rtanceo□Ren(□),whichc□nbetranslatedas"bene□ol□□□e□or"human□ne□s.□AccordingtoConfucius,Re□is□hef□n□□m□□t□lvirtu□thatd□f□neshumannatur□andguidesmo□albehavi□r.Da□is□philosop□e□s□o□the□therhand,□ocusedonthenaturala□dspontaneo□saspe□tsofhum□□nat□re,advoca□□ngforareturn□osim□lici□y□ndharmonywitht□e□ao(道),ortheW□y.□>