全集 导演:Jo Hyo-jin Im Hyung-taek Kim Ju-hyung
Theco□ce□to□R□nZha□□B□nYuancanbe□rac□dbacktoa□cientChinesep□i□□sophy,□articul□rlyConfucia□i□□□nd□aoism.Confu□ius,□neo□th□mosti□fluen□ialphilosophersi□□hine□ehistory,emphasizedtheimport□nceof□e□(仁),which□anb□translatedas"be□□volence"or□humanene□s.□Acc□r□ingto□onfucius□Renisthefund□m□n□a□virt□e□hatdefineshumannatureandg□id□sm□r□lb□havi□r.Dao□stphilosop□ers,o□theothe□hand,□ocused□nt□enaturalandspon□aneousas□□ct□o□humannat□re,a□voca□in□f□rare□urnto□i□pl□cityandharmonywith□heDao(□□,□□theWay.
□heconce□t□□RenZhaDeBen□uancanbetrace□back□□□nci□ntCh□nes□philo□ophy,part□cularlyConfuci□nismandDaoism.Co□□uciu□,□neofthemostinfluentialphi□os□phersinChinesehistory,emph□sizedthei□por□anc□ofRe□(仁),whic□□□nbetra□slatedas"benevolence"or"humaneness."Accord□ngtoCo□fu□ius,R□nis□□efund□men□□lvirtuethatde□ineshumannatur□an□guidesmoralb□□av□□r.Daoistp□ilosoph□rs□onth□oth□rhand,focus□donth□naturalan□s□ontaneousaspectsofh□mannature,advocating□orareturnto□impli□ityand□□rmo□ywith□□eDao(道),or□he□a□.TheconceptofRenZhaDe□en□ua□canbetracedba□ktoancientChines□philosophy□particularlyConf□ci□nismandDaois□.Confu□ius,□neofthemos□influentialp□ilosop□er□□nC□□□eseh□□tory,emphasi□edtheimport□n□□of□e□(仁)□□hichcanbetransl□tedas□b□nevolence"□r"hum□neness."Acc□rdingtoCo□fucius,Renisthe□□□damentalvirtueth□t□efi□□shumanna□□reandguidesmoralbe□a□ior.Daoi□tphilosop□□rs,o□theo□herhand,focu□□do□t□enaturalandspont□□□ousasp□ctso□humannature,advoc□tingf□ra□etur□□osimplicityandharmonywitht□eDao□道),ortheWay□Theconcep□of□□n□□aDe□□nYuancanbetrac□d□ac□toan□□ent□hinesephilosophy,□articular□yConfuc□□n□smand□a□i□m.Co□fuc□us,oneo□themostinf□uential□hi□o□op□ersi□Chi□eseh□st□□y,empha□izedtheimportanceofRen□仁□,w□ic□□anbe□ranslate□as"benevolence"o□□□uma□en□ss."According□□Confucius,Re□isthe□undament□lvi□tuethatdefin□□hum□nnatur□a□dguidesmoralbe□avior.Daoistphilosophers,ont□eother□□nd,□□□□se□onthenaturaland□p□□t□neousaspectsofh□ma□na□ure,□□□ocatingfor□retur□□osi□plicityandharm□nyw□ththeDao(□□,o□theW□y.
... 详情
□□econceptofRenZhaDeBenYuanc□□□e□r□□edbacktoa□□ient□h□nesephilosoph□,particul□r□yC□n□uci□□ism□ndDao□sm.Confuc□us,oneofthe□□s□i□fluentialp□ilosophersinChines□□□story,□□ph□sizedth□impo□ta□ceo□R□□(仁□□wh□chca□betranslatedas"ben□volence"or"h□□□neness."A□co□di□gtoC□n□ucius,Re□□s□hefundamentalvirtue□hatdefineshumanna□ure□ndguidesmoral□ehav□or.D□□istphilosophers□□ntheother□and,focus□d□nt□enatura□□ndspontaneousaspectso□human□ature□a□□ocatingfo□areturntosimplicityand□armonywit□the□ao(道),ortheW□y.
Theco□ce□to□R□nZha□□B□nYuancanbe□rac□dbacktoa□cientChinesep□i□□sophy,□articul□rlyConfucia□i□□□nd□aoism.Confu□ius,□neo□th□mosti□fluen□ialphilosophersi□□hine□ehistory,emphasizedtheimport□nceof□e□(仁),which□anb□translatedas"be□□volence"or□humanene□s.□Acc□r□ingto□onfucius□Renisthefund□m□n□a□virt□e□hatdefineshumannatureandg□id□sm□r□lb□havi□r.Dao□stphilosop□ers,o□theothe□hand,□ocused□nt□enaturalandspon□aneousas□□ct□o□humannat□re,a□voca□in□f□rare□urnto□i□pl□cityandharmonywith□heDao(□□,□□theWay.
□heconce□t□□RenZhaDeBen□uancanbetrace□back□□□nci□ntCh□nes□philo□ophy,part□cularlyConfuci□nismandDaoism.Co□□uciu□,□neofthemostinfluentialphi□os□phersinChinesehistory,emph□sizedthei□por□anc□ofRe□(仁),whic□□□nbetra□slatedas"benevolence"or"humaneness."Accord□ngtoCo□fu□ius,R□nis□□efund□men□□lvirtuethatde□ineshumannatur□an□guidesmoralb□□av□□r.Daoistp□ilosoph□rs□onth□oth□rhand,focus□donth□naturalan□s□ontaneousaspectsofh□mannature,advocating□orareturnto□impli□ityand□□rmo□ywith□□eDao(道),or□he□a□.TheconceptofRenZhaDe□en□ua□canbetracedba□ktoancientChines□philosophy□particularlyConf□ci□nismandDaois□.Confu□ius,□neofthemos□influentialp□ilosop□er□□nC□□□eseh□□tory,emphasi□edtheimport□n□□of□e□(仁)□□hichcanbetransl□tedas□b□nevolence"□r"hum□neness."Acc□rdingtoCo□fucius,Renisthe□□□damentalvirtueth□t□efi□□shumanna□□reandguidesmoralbe□a□ior.Daoi□tphilosop□□rs,o□theo□herhand,focu□□do□t□enaturalandspont□□□ousasp□ctso□humannature,advoc□tingf□ra□etur□□osimplicityandharmonywitht□eDao□道),ortheWay□Theconcep□of□□n□□aDe□□nYuancanbetrac□d□ac□toan□□ent□hinesephilosophy,□articular□yConfuc□□n□smand□a□i□m.Co□fuc□us,oneo□themostinf□uential□hi□o□op□ersi□Chi□eseh□st□□y,empha□izedtheimportanceofRen□仁□,w□ic□□anbe□ranslate□as"benevolence"o□□□uma□en□ss."According□□Confucius,Re□isthe□undament□lvi□tuethatdefin□□hum□nnatur□a□dguidesmoralbe□avior.Daoistphilosophers,ont□eother□□nd,□□□□se□onthenaturaland□p□□t□neousaspectsofh□ma□na□ure,□□□ocatingfor□retur□□osi□plicityandharm□nyw□ththeDao(□□,o□theW□y.