全集 Thecon□e□tof□en□haDeBenYuanca□be□ra□edbacktoancien□C□inesephilo□ophy,□art□cularlyConfucianisman□□aois□□Confuci□s,o□eo□them□stinfluen□ialph□loso□hersinChines□hist□ry,emp□□sizedt□ei□po□t□n□□ofRe□(仁),which□□□b□t□ansla□edas"benevolenc□"□r"humaneness.□AccordingtoConfuci□s,Reni□□h□fundamen□alvirtue□h□tdefineshumannatureandgu□□e□moralbehavior.Daoistphilosophers□ontheother□□nd,focusedonthenaturala□dspon□an□ousaspectsofhumannatur□,□dvocatingforareturnt□si□□lic□ty□ndharmo□yw□□htheDao(道),□rthe□ay.
TheconceptofRenZ□aDeBenYuancanbetracedbac□□oancie□tCh□nese□hilosop□y,par□icul□□□yC□nfucian□smandD□oism.C□nf□cius,oneofthemostinfluen□ialphilo□ophersinChinesehistory,empha□izedtheimportan□□□fRen(仁),whichcanbetranslatedas"ben□volence"□r"hum□neness□"A□cordingtoConfuciu□,Renist□efundamen□al□ir□u□thatd□fine□h□man□at□□eandguide□mo□albehavi□r.Da□istphil□sophers,on□heotherhand□□ocusedonthen□turalands□ont□□eousaspectsofhum□nnat□re,□d□oc□tin□fora□eturnt□simpl□c□tyand□arm□ny□□t□t□eDao(道),□rthe□ay□<□p>
□h□conceptofRe□ZhaD□B□nYuancanbetracedbac□toanci□□tChinesephil□s□p□y,pa□□icularl□C□□□ucia□ism□ndDaoism.Confu□ius,□neoft□emostinfl□□nti□□p□ilosoph□rsinChineseh□□tory,emp□asizedthe□mpor□anc□□fRen(仁),which□□nb□tra□slatedas"be□ev□□ence"or"huma□eness.□Ac□□rdingtoC□nfucius□R□□isthef□ndamentalvi□tu□thatdefines□umannatureandg□□desmo□□lbehav□or.□aoistphilosophers,ontheother□□n□,focusedont□e□aturala□□spo□t□ne□usasp□ctsofhumanna□ure,advocating□orareturn□osimp□icityandharmon□with□he□ao(道)□o□t□eWay.
□heco□ceptofRenZhaD□BenYuancanbetr□□edb□ckt□□n□□□n□Chinesephiloso□h□,particularlyConfuc□an□sman□Daoism.C□□□ucius,on□o□□hem□s□influent□alph□losop□ersinChinese□□story,e□p□asizedtheimportance□fRen(仁),whichcanbetranslatedas"benevolence"or□humanene□□.□Acco□dingtoConfuci□s,R□n□sthe□undame□talvirtuethat□efineshumanna□ureandguidesmora□behavior□Da□istphil□sopher□,onth□othe□□and,□□□usedonthenaturalandspontaneousaspectsofhum□nnatur□,advocating□or□returntosimpl□c□tya□d□a□monywith□□□Dao□道),ortheWay□□> ... 详情
Thecon□e□tof□en□haDeBenYuanca□be□ra□edbacktoancien□C□inesephilo□ophy,□art□cularlyConfucianisman□□aois□□Confuci□s,o□eo□them□stinfluen□ialph□loso□hersinChines□hist□ry,emp□□sizedt□ei□po□t□n□□ofRe□(仁),which□□□b□t□ansla□edas"benevolenc□"□r"humaneness.□AccordingtoConfuci□s,Reni□□h□fundamen□alvirtue□h□tdefineshumannatureandgu□□e□moralbehavior.Daoistphilosophers□ontheother□□nd,focusedonthenaturala□dspon□an□ousaspectsofhumannatur□,□dvocatingforareturnt□si□□lic□ty□ndharmo□yw□□htheDao(道),□rthe□ay.
TheconceptofRenZ□aDeBenYuancanbetracedbac□□oancie□tCh□nese□hilosop□y,par□icul□□□yC□nfucian□smandD□oism.C□nf□cius,oneofthemostinfluen□ialphilo□ophersinChinesehistory,empha□izedtheimportan□□□fRen(仁),whichcanbetranslatedas"ben□volence"□r"hum□neness□"A□cordingtoConfuciu□,Renist□efundamen□al□ir□u□thatd□fine□h□man□at□□eandguide□mo□albehavi□r.Da□istphil□sophers,on□heotherhand□□ocusedonthen□turalands□ont□□eousaspectsofhum□nnat□re,□d□oc□tin□fora□eturnt□simpl□c□tyand□arm□ny□□t□t□eDao(道),□rthe□ay□<□p>
□h□conceptofRe□ZhaD□B□nYuancanbetracedbac□toanci□□tChinesephil□s□p□y,pa□□icularl□C□□□ucia□ism□ndDaoism.Confu□ius,□neoft□emostinfl□□nti□□p□ilosoph□rsinChineseh□□tory,emp□asizedthe□mpor□anc□□fRen(仁),which□□nb□tra□slatedas"be□ev□□ence"or"huma□eness.□Ac□□rdingtoC□nfucius□R□□isthef□ndamentalvi□tu□thatdefines□umannatureandg□□desmo□□lbehav□or.□aoistphilosophers,ontheother□□n□,focusedont□e□aturala□□spo□t□ne□usasp□ctsofhumanna□ure,advocating□orareturn□osimp□icityandharmon□with□he□ao(道)□o□t□eWay.
□heco□ceptofRenZhaD□BenYuancanbetr□□edb□ckt□□n□□□n□Chinesephiloso□h□,particularlyConfuc□an□sman□Daoism.C□□□ucius,on□o□□hem□s□influent□alph□losop□ersinChinese□□story,e□p□asizedtheimportance□fRen(仁),whichcanbetranslatedas"benevolence"or□humanene□□.□Acco□dingtoConfuci□s,R□n□sthe□undame□talvirtuethat□efineshumanna□ureandguidesmora□behavior□Da□istphil□sopher□,onth□othe□□and,□□□usedonthenaturalandspontaneousaspectsofhum□nnatur□,advocating□or□returntosimpl□c□tya□d□a□monywith□□□Dao□道),ortheWay□□>