The□o□c□p□o□Re□ZhaDeB□nY□a□canbet□□c□□□□ckt□a□c□e□tC□i□□□ephilosophy,□□rti□ula□□□Confucianisma□dDaoi□m□□onfucius,o□e□ft□emost□□flu□n□ialp□il□so□hersi□Chines□h□sto□y□□mph□□ized□heim□□r□anc□ofRen(仁),wh□chca□b□transl□□ed□s"□□nev□l□□ce□o□"huma□e□□ss."Accor□□n□toConfucius,R□nisth□□und□□en□□lvir□ue□hatd□fi□□s□uman□at□□□andg□idesmora□be□□vio□.D□o□stp□ilo□□phers□on□h□□ther□an□,foc□s□□on□h□□aturalandsp□□tane□us□□pec□s□□hu□ann□tur□,a□vo□ati□□f□r□□e□u□□t□sim□□icity□□dharmonywit□□□□□ao(道□,□rt□eWay.□heconceptofRenZhaDeBenYua□c□□betrace□ba□ktoan□□entChin□seph□lo□□phy,□artic□l□rl□□onfucianisma□dDa□i□m□□on□□cius□o□e□fthemos□i□f□□enti□lphilosoph□rsinCh□□□sehist□r□,□mph□□□zedt□ei□p□r□anc□o□Ren□仁),w□□□hcanbet□anslatedas"bene□□□ence"or"huma□en□□□."Accord□ngt□□onfucius,Re□□□thefundam□□□□lv□rt□ethatd□fine□hu□annaturean□g□ide□mo□al□eh□vi□r□Da□is□p□il□sophers,ontheothe□h□nd,f□□u□□dont□ena□ur□lan□sp□□□aneous□□pe□□so□hu□an□ature□a□vocati□gfo□are□□r□to□impl□c□t□and□□rmo□ywitht□eDao(道),o□t□eWay□□/p>The□□□c□ptofRenZhaDe□enYuanc□nb□traced□a□k□□a□□ientC□□□□□□philosophy□□artic□lar□□C□nfu□ianism□ndDa□□□m.□onf□c□u□,□□□□f□□e□ostinfluen□□alphilos□phe□sinCh□nese□i□tory,emphasi□□□t□eimportance□fR□□□仁),w□ichc□n□etr□□s□atedas"benevol□□□e□or□□uman□ness□"Ac□□rdin□t□C□nfuciu□,R□n□s□hefunda□□□□□lvirtu□that□efineshu□a□natureandg□idesmor□lb□h□vior.Da□istph□loso□h□r□,□□t□eothe□h□nd,f□cuse□onth□□at□ral□nd□□on□□ne□□□asp□c□□ofhum□n□ature,a□v□□atingf□r□r□□urntosi□p□ic□□ya□dharmonywit□t□eD□o(道),o□the□□y□" />
全集 导演:罗伯特·罗德里格兹
Thec□nceptofRenZhaDe□enYuancanb□tracedbacktoancie□tChine□eph□los□phy,p□rt□cularlyC□nfucian□s□andDao□sm.C□□□u□i□s,oneofthe□ostinfluenti□lphilosophersinChineseh□□tory,emphasizedthei□portanceo□Re□□仁),whichcanb□transl□ted□□"□□nevol□□ce"□r□humanen□ss."Accord□ngtoConfuc□us,R□nisth□fundamentalvi□tuet□atdefines□umanna□urea□dguidesmoralbe□avior□Daoistp□ilos□□hers,ontheotherhan□,fo□us□dont□□naturalandsp□nt□neousaspe□tso□humannature,advocatingfo□areturn□os□mp□□c□tya□dharmo□ywithth□□ao(道),□rtheWay.
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Th□conceptofRenZhaDeBenYua□c□□betracedbacktoancientChinesephi□osophy□particular□□□onfucia□i□m□n□Daoism.Confucius,oneof□hemost□nfluent□□□ph□losophers□nChineseh□story,emp□a□□zedthei□po□t□nceo□□en(仁□□w□ichcanb□translatedas"benevo□ence"□r"□umanene□s."Acco□din□toCo□□ucius,Ren□sthefundament□lvirtu□thatdefineshumannatureandgui□esmoralbehavior.Dao□stphilosophers,□ntheoth□rh□□d,f□cusedonthenatu□□l□□□sp□ntaneousaspectsofh□manna□ure,advocatin□forareturnt□simplicitya□d□armonywith□heDao(道□,ortheWay.□/p□□p>The□o□c□p□o□Re□ZhaDeB□nYuancanbet□ace□b□cktoa□c□e□tC□in□sephilosophy,□□rticula□lyConfucianisma□dDaoism.Confucius,o□eofthemost□nfluentialp□il□sophersi□Chines□histo□y□□mph□sizedtheim□ortanc□ofRen(仁),wh□chcanbetransl□ted□s"□enev□l□nce□or"humane□□ss."Accord□ngtoConfucius,Renisthefund□□entalvir□uethatdefi□□shumannat□□eandg□idesmoralbehavior.D□o□stphilos□phers,on□h□□ther□and,foc□sedonth□naturalandsp□ntane□us□□pects□□humannatur□,a□vo□atin□f□r□re□urnt□simp□icitya□dharmonywit□□h□Dao(道□,ort□eWay. TheconceptofRenZhaDeBenYua□ca□betracedba□ktoanc□entChin□seph□lo□ophy,particul□rl□ConfucianismandDa□ism□Confucius,o□e□fthemostinf□□entialphilosoph□rsinChin□sehistory,empha□□zedtheimportanceo□Ren(仁),wh□□hcanbet□anslatedas"bene□olence"or"humanen□ss."Accord□ngto□onfucius,Re□□□thefundam□□t□lvirtuethatd□fine□humannatureandg□ide□moral□eh□vi□r.Da□istp□il□sophers,ontheothe□h□nd,fo□u□edont□ena□ur□lan□spo□taneousa□pe□tso□hu□annature,a□vocatingfo□aret□r□tosimplic□tyand□□rmonywiththeDao(道),o□theWay□□/p><□>Thec□nceptofRenZhaDeBenYuanc□nb□traced□acktoa□□ientC□□n□□□philosophy□particular□□C□nfu□ianismandDa□i□m.Conf□c□u□,□□eoft□e□ostinfluen□ialphilosophe□sinCh□nese□i□tory,emphasiz□□theimportance□fRe□□仁),whichc□n□etrans□atedas"benevol□n□e□or□□umaneness□"AccordingtoC□nfuciu□,R□nisthefunda□□n□□lvirtu□thatdefineshu□annatureandguidesmoralb□havior.Da□istph□loso□h□rs,o□theotherh□nd,f□cuse□onth□naturalandspon□ane□usasp□c□sofhum□n□ature,a□vocatingf□rare□urntosi□plic□□ya□dharmonywit□t□eD□o(道),o□the□□y.
Thec□nceptofRenZhaDe□enYuancanb□tracedbacktoancie□tChine□eph□los□phy,p□rt□cularlyC□nfucian□s□andDao□sm.C□□□u□i□s,oneofthe□ostinfluenti□lphilosophersinChineseh□□tory,emphasizedthei□portanceo□Re□□仁),whichcanb□transl□ted□□"□□nevol□□ce"□r□humanen□ss."Accord□ngtoConfuc□us,R□nisth□fundamentalvi□tuet□atdefines□umanna□urea□dguidesmoralbe□avior□Daoistp□ilos□□hers,ontheotherhan□,fo□us□dont□□naturalandsp□nt□neousaspe□tso□humannature,advocatingfo□areturn□os□mp□□c□tya□dharmo□ywithth□□ao(道),□rtheWay.