T□ec□nce□□□□Re□ZhaDeBen□u□ncan□etr□□□dbacktoan□ient□hine□ephiloso□□□,partic□lar□y□on□ucianisma□□Da□□□m.Con□u□i□□,□□eof□□emo□t□nfl□entialphil□sophe□sinChi□e□□□□st□ry□emphasizedthe□mportanceofRen(仁)□whichcanbetran□□□ted□s"be□e□olence"or"hu□□neness."A□□ordingt□□onf□c□□s□Renist□e□u□□amenta□□□rtu□thatd□finesh□ma□□a□□□ea□d□□id□sm□r□lb□hav□o□.Da□istphilos□p□□□□,□nt□eot□□r□a□d,fo□u□ed□n□henaturala□□spo□taneo□saspe□□□ofhum□n□atu□□,ad□o□atingfo□□re□urntos□□□□icity□nd□ar□onywithth□Dao(道□,or□□e□ay.Theco□cep□ofR□nZhaDeBenY□□ncanb□tra□e□backto□nci□nt□h□ne□ephil□sop□y,□ar□icularly□onfucia□isma□dDaois□□C□nfu□ius,o□□oft□e□osti□fl□e□tia□p□il□sophersinChineseh□s□ory,em□h□siz□□the□mpor□anceo□Ren(仁),whichc□n□□t□an□l□□□d□s"□en□□□□□n□□"□r"humanene□s.□A□□o□□□ngt□C□nfu□i□s,Reni□□□ef□□dame□□al□□rtu□th□tde□in□shu□annatureandgu□des□oralb□□avi□r.Da□i□t□h□□o□□phers,□nt□eo□he□□□nd,fo□u□edont□□naturala□d□pon□a□e□us□sp□□tsof□□mannatu□e,advocat□□□□□r□retur□tos□□plic□□□a□dh□□□o□□w□□ht□e□a□□道□□□rtheW□y." />
全集 导演:Bill Benz Jordan Kim 劳拉·墨菲 奥卡菲娜
T□□conceptofRe□ZhaDeB□nY□ancanb□tracedback□oanc□□n□Chinese□□□loso□hy,part□cula□ly□onfucianismandDaoism.Confuc□us□□ne□fthem□stinflue□t□alphilosop□ersinChine□□histo□□,□m□hasizedtheimport□nceofRe□(仁),w□ichcanbetr□□sla□□da□"benev□lenc□"or"h□mane□ess."Accordingt□Confucius,Renis□□e□u□damentalvirtu□□□atdefin□shumannat□rea□dguid□smoralbe□a□ior.□aois□□hilo□op□ers,ontheotherhand,fo□□sedo□□henaturalan□spont□neousas□ectsofhumanna□ure,adv□cating□□rareturntosimpl□cityandha□m□nywitht□eDao(道),ortheW□y.
Theconc□p□ofR□nZhaDe□enY□□nc□nbet□ac□dbacktoanc□entC□i□e□ephilosophy,particularly□onfucianismandDaoism.□onf□ci□s,on□ofthemostinflu□□ti□lphil□s□phe□sinC□inese□istory,emp□asizedthe□□p□rtanceofRen(仁),w□□□hcanbetr□nslatedas"b□n□volenc□"or"huma□eness□"Acc□rd□ngtoC□nfucius,Renis□hefundamenta□v□rt□ethatdefi□eshumannatureandgu□desmora□behavior.□a□istphilosophers,ontheot□erhand,fo□usedonth□naturalandsp□ntaneousaspectsofhuma□n□t□□e,advocatingforareturn□□simplicityandh□rmonywit□th□Dao(道□,ortheWay.
TheconceptofRe□□haDeBen□uanc□nbetrac□dba□□t□ancientCh□n□s□philoso□hy,particularl□C□nfu□iani□mandDaoism□□onfu□i□s□on□of□he□o□tinfluentialp□iloso□h□□sin□hinesehistory,em□□asi□edtheimpor□anceof□en(仁)□w□ichcan□□□ra□s□atedas"□ene□ol□nce"or"humaneness."A□cordingtoConfu□ius,Reni□t□e□u□damen□□lvirtuet□at□efine□humann□tureandguide□moralb□□a□ior.Daoi□tph□losop□□□s,ont□eoth□rhand,focu□edonthenat□ralandspontane□u□a□pectsofhumannature,adv□□atingfora□eturntosimplici□yandha□monywit□theDa□(道),ortheWa□.<□p>□p>Thec□nce□t□fRenZhaDeBen□u□ncan□etr□cedbacktoan□ientChinesephilosoph□,partic□lar□yCon□ucianismandDaoism.Confu□i□□,oneof□□emostinfl□entialphil□sophersinChi□es□h□st□ry,emphasizedthe□mportanceofRen(仁)□whichcanbetrans□ated□s"benevolence"or"hum□neness."A□□ordingt□□onf□cius□Renist□efu□□amenta□□irtu□thatd□finesh□man□atu□ea□d□□id□sm□r□lb□havior.Daoistphilos□p□e□□,□nt□eot□□r□a□d,fo□u□ed□nthenaturala□dspo□taneo□saspec□□ofhum□n□ature,advocatingfo□□returntos□mp□icity□ndharmonywithth□Dao(道□,orthe□ay.
<□>Theco□cep□ofR□nZhaDeBenY□□ncanb□trace□backto□nci□ntChine□ephil□sophy,par□icularlyConfucia□isma□dDaois□.Confu□ius,on□oft□e□ostinfl□entia□philosophersinChinesehis□ory,emph□size□theimportanceo□Ren(仁),whichc□nb□tran□latedas"benevolen□□"or"humanene□s."Ac□o□dingt□C□nfu□ius,Renis□hef□ndamen□al□irtu□th□tde□ineshu□annatureandguidesmoralbehavior.Da□i□t□hi□os□phers,ontheo□he□h□nd,focu□edont□enaturaland□pon□a□e□us□spe□tsof□□mannature,advocati□gf□r□returntosimplic□□□a□dh□□mon□w□□htheDao(道),□rtheWay. ... 详情
T□□conceptofRe□ZhaDeB□nY□ancanb□tracedback□oanc□□n□Chinese□□□loso□hy,part□cula□ly□onfucianismandDaoism.Confuc□us□□ne□fthem□stinflue□t□alphilosop□ersinChine□□histo□□,□m□hasizedtheimport□nceofRe□(仁),w□ichcanbetr□□sla□□da□"benev□lenc□"or"h□mane□ess."Accordingt□Confucius,Renis□□e□u□damentalvirtu□□□atdefin□shumannat□rea□dguid□smoralbe□a□ior.□aois□□hilo□op□ers,ontheotherhand,fo□□sedo□□henaturalan□spont□neousas□ectsofhumanna□ure,adv□cating□□rareturntosimpl□cityandha□m□nywitht□eDao(道),ortheW□y.
Theconc□p□ofR□nZhaDe□enY□□nc□nbet□ac□dbacktoanc□entC□i□e□ephilosophy,particularly□onfucianismandDaoism.□onf□ci□s,on□ofthemostinflu□□ti□lphil□s□phe□sinC□inese□istory,emp□asizedthe□□p□rtanceofRen(仁),w□□□hcanbetr□nslatedas"b□n□volenc□"or"huma□eness□"Acc□rd□ngtoC□nfucius,Renis□hefundamenta□v□rt□ethatdefi□eshumannatureandgu□desmora□behavior.□a□istphilosophers,ontheot□erhand,fo□usedonth□naturalandsp□ntaneousaspectsofhuma□n□t□□e,advocatingforareturn□□simplicityandh□rmonywit□th□Dao(道□,ortheWay.
TheconceptofRe□□haDeBen□uanc□nbetrac□dba□□t□ancientCh□n□s□philoso□hy,particularl□C□nfu□iani□mandDaoism□□onfu□i□s□on□of□he□o□tinfluentialp□iloso□h□□sin□hinesehistory,em□□asi□edtheimpor□anceof□en(仁)□w□ichcan□□□ra□s□atedas"□ene□ol□nce"or"humaneness."A□cordingtoConfu□ius,Reni□t□e□u□damen□□lvirtuet□at□efine□humann□tureandguide□moralb□□a□ior.Daoi□tph□losop□□□s,ont□eoth□rhand,focu□edonthenat□ralandspontane□u□a□pectsofhumannature,adv□□atingfora□eturntosimplici□yandha□monywit□theDa□(道),ortheWa□.<□p>□p>Thec□nce□t□fRenZhaDeBen□u□ncan□etr□cedbacktoan□ientChinesephilosoph□,partic□lar□yCon□ucianismandDaoism.Confu□i□□,oneof□□emostinfl□entialphil□sophersinChi□es□h□st□ry,emphasizedthe□mportanceofRen(仁)□whichcanbetrans□ated□s"benevolence"or"hum□neness."A□□ordingt□□onf□cius□Renist□efu□□amenta□□irtu□thatd□finesh□man□atu□ea□d□□id□sm□r□lb□havior.Daoistphilos□p□e□□,□nt□eot□□r□a□d,fo□u□ed□nthenaturala□dspo□taneo□saspec□□ofhum□n□ature,advocatingfo□□returntos□mp□icity□ndharmonywithth□Dao(道□,orthe□ay.
<□>Theco□cep□ofR□nZhaDeBenY□□ncanb□trace□backto□nci□ntChine□ephil□sophy,par□icularlyConfucia□isma□dDaois□.Confu□ius,on□oft□e□ostinfl□entia□philosophersinChinesehis□ory,emph□size□theimportanceo□Ren(仁),whichc□nb□tran□latedas"benevolen□□"or"humanene□s."Ac□o□dingt□C□nfu□ius,Renis□hef□ndamen□al□irtu□th□tde□ineshu□annatureandguidesmoralbehavior.Da□i□t□hi□os□phers,ontheo□he□h□nd,focu□edont□enaturaland□pon□a□e□us□spe□tsof□□mannature,advocati□gf□r□returntosimplic□□□a□dh□□mon□w□□htheDao(道),□rtheWay.