全集 导演:亚当·史迪威
Thec□nce□tofRenZha□□□enYuan□anb□□rac□dbackt□an□ient□hines□philosophy□par□icularlyC□nfuc□anismandDaoism.Confuc□us,□neo□them□□□infl□□ntialphilosophe□□in□hinese□ist□ry,□mphasizedthei□portan□eofRe□(仁),whi□h□anb□tran□latedas"benevo□ence"or□hu□□n□n□ss."□□co□d□ngto□o□f□□ius,Renis□h□funda□entalvirtuetha□□efines□□man□atureandguidesmoralbe□a□io□.Da□i□tphi□osophers□o□□heo□h□rhand,focusedon□henaturaland□pontaneou□aspectsofhum□nnature,advocatingfor□retur□t□s□□plic□ty□ndharmonywith□heDao(道),ort□□W□y.
TheconceptofRen□ha□e□enYuanca□□et□acedbacktoancientChinesep□ilosop□y□particularl□Con□u□ia□ismandDaois□.Confuciu□□one□fthemost□nfluentia□ph□l□s□ph□rsinChin□seh□story,e□phasizedtheimp□rtan□eo□R□□(□),whichcanbet□an□lated□s"b□nevolen□e"or"h□ma□e□ess."□ccordingtoConf□c□u□□R□nisthefundame□talvir□uethatdefin□shumannatureandgu□d□□□or□lbe□avi□r.D□oist□hi□osop□□rs,ontheotherhand,focuse□ont□enaturaland□pontane□u□a□pectsofh□mann□ture,ad□ocatingforare□urntosim□licityan□h□rmonywit□theDao(道),ort□eW□y.
<□>T□ec□nceptofRenZhaDeBe□Yuancanbetr□ce□back□oan□ientC□i□es□phi□osophy,par□icularlyC□nfuc□ani□mandDaoism.Confuci□s,□neofthemostinf□ue□tialp□ilosophersinChinesehistory,emphasizedt□eimporta□ceofRe□(仁),whi□hca□betrans□□tedas"benevolence□or□hum□□□ne□s."□cc□r□i□gtoCon□ucius,Renisthefund□mentalvirt□ethatdef□neshuman□atureandgui□esmoralbe□avior.□□oistp□ilosopher□,o□□h□□□herhand□focusedonth□naturalands□□n□ane□u□aspectsofhuma□na□ure,advo□a□ingfo□□returntosimpl□cityandharmonywiththeDao(道),ortheWa□.□heconcept□fRenZhaDeBen□uancanb□tra□edba□□toa□cientChi□esephiloso□h□,pa□ticularlyCon□□cianismandDa□ism.Confucius,□neofthemostinflu□ntialphil□sophersinChi□□seh□story,emp□asiz□dtheimportanceofRen(仁),whichcanbetranslatedas"benev□len□e"□r"human□ness□"Ac□ordingt□C□nf□ci□□,Ren□sthef□□damen□□lvir□u□t□atdefineshumannatureand□ui□esmoralbehavior.Daoistphiloso□hers,ontheoth□rha□d,□ocusedon□he□aturalands□on□aneo□saspectsofhuma□nature□a□v□catingf□rareturntosimplic□tyandha□mon□w□tht□eDao□□),ortheWay.<□□><□>Th□con□□ptofR□nZ□aDe□enYuan□a□betr□cedbacktoa□□ientChine□e□hilo□ophy,p□rt□cu□arl□C□n□ucianismandD□oism.Confucius,□neofth□□ostinfluential□h□□oso□hers□nChinesehistory□emphasi□edtheim□ortanceof□e□(仁),whichcanb□□ran□late□□s"be□evolence"□r"huma□□□ess."A□□ordi□g□oConfucius,Renisthefundamentalvirtuethatdefinesh□mannatur□□ndguidesmoralb□havior.Daoistphilosop□ers□ontheothe□hand,focuse□□□t□en□tura□andsp□□□aneousaspectsofh□mann□ture□advocatingfor□returntosimpl□c□tyandharmonywiththeDa□(道)□or□heW□y.
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Thec□nce□tofRenZha□□□enYuan□anb□□rac□dbackt□an□ient□hines□philosophy□par□icularlyC□nfuc□anismandDaoism.Confuc□us,□neo□them□□□infl□□ntialphilosophe□□in□hinese□ist□ry,□mphasizedthei□portan□eofRe□(仁),whi□h□anb□tran□latedas"benevo□ence"or□hu□□n□n□ss."□□co□d□ngto□o□f□□ius,Renis□h□funda□entalvirtuetha□□efines□□man□atureandguidesmoralbe□a□io□.Da□i□tphi□osophers□o□□heo□h□rhand,focusedon□henaturaland□pontaneou□aspectsofhum□nnature,advocatingfor□retur□t□s□□plic□ty□ndharmonywith□heDao(道),ort□□W□y.
TheconceptofRen□ha□e□enYuanca□□et□acedbacktoancientChinesep□ilosop□y□particularl□Con□u□ia□ismandDaois□.Confuciu□□one□fthemost□nfluentia□ph□l□s□ph□rsinChin□seh□story,e□phasizedtheimp□rtan□eo□R□□(□),whichcanbet□an□lated□s"b□nevolen□e"or"h□ma□e□ess."□ccordingtoConf□c□u□□R□nisthefundame□talvir□uethatdefin□shumannatureandgu□d□□□or□lbe□avi□r.D□oist□hi□osop□□rs,ontheotherhand,focuse□ont□enaturaland□pontane□u□a□pectsofh□mann□ture,ad□ocatingforare□urntosim□licityan□h□rmonywit□theDao(道),ort□eW□y.
<□>T□ec□nceptofRenZhaDeBe□Yuancanbetr□ce□back□oan□ientC□i□es□phi□osophy,par□icularlyC□nfuc□ani□mandDaoism.Confuci□s,□neofthemostinf□ue□tialp□ilosophersinChinesehistory,emphasizedt□eimporta□ceofRe□(仁),whi□hca□betrans□□tedas"benevolence□or□hum□□□ne□s."□cc□r□i□gtoCon□ucius,Renisthefund□mentalvirt□ethatdef□neshuman□atureandgui□esmoralbe□avior.□□oistp□ilosopher□,o□□h□□□herhand□focusedonth□naturalands□□n□ane□u□aspectsofhuma□na□ure,advo□a□ingfo□□returntosimpl□cityandharmonywiththeDao(道),ortheWa□.□heconcept□fRenZhaDeBen□uancanb□tra□edba□□toa□cientChi□esephiloso□h□,pa□ticularlyCon□□cianismandDa□ism.Confucius,□neofthemostinflu□ntialphil□sophersinChi□□seh□story,emp□asiz□dtheimportanceofRen(仁),whichcanbetranslatedas"benev□len□e"□r"human□ness□"Ac□ordingt□C□nf□ci□□,Ren□sthef□□damen□□lvir□u□t□atdefineshumannatureand□ui□esmoralbehavior.Daoistphiloso□hers,ontheoth□rha□d,□ocusedon□he□aturalands□on□aneo□saspectsofhuma□nature□a□v□catingf□rareturntosimplic□tyandha□mon□w□tht□eDao□□),ortheWay.<□□><□>Th□con□□ptofR□nZ□aDe□enYuan□a□betr□cedbacktoa□□ientChine□e□hilo□ophy,p□rt□cu□arl□C□n□ucianismandD□oism.Confucius,□neofth□□ostinfluential□h□□oso□hers□nChinesehistory□emphasi□edtheim□ortanceof□e□(仁),whichcanb□□ran□late□□s"be□evolence"□r"huma□□□ess."A□□ordi□g□oConfucius,Renisthefundamentalvirtuethatdefinesh□mannatur□□ndguidesmoralb□havior.Daoistphilosop□ers□ontheothe□hand,focuse□□□t□en□tura□andsp□□□aneousaspectsofh□mann□ture□advocatingfor□returntosimpl□c□tyandharmonywiththeDa□(道)□or□heW□y.