□heconc□ptofRe□ZhaDeBenYu□ncanbetrac□d□ackto□ncientChi□esephilosophy,par□icularl□Confu□□anis□andDao□sm.Confu□ius,oneofthem□s□influential□hilosoph□rsinChinesehis□o□□,emphasi□□dtheimp□□tance□f□en(仁)□whi□hcanb□tran□la□edas□benevolence"or"humaneness."AccordingtoC□nfuciu□,Re□isthefun□ame□talvirtuetha□de□ineshumanna□urean□gu□□esmoralbehavior.Daoistp□i□osophers,ontheotherhan□,focusedonthen□tur□□ands□ont□neo□sas□ectsofh□m□n□ature,advoc□ti□g□orareturn□osimplicityandharmon□withtheD□□(道),ortheWay. TheconceptofRen□h□De□enYuancanbetracedbac□toancien□Chin□sephilosop□□,par□icula□lyCo□fucianismandDaoism.C□□fucius,□neofthemostinf□uential□hilosopher□inC□ines□history,e□phasizedt□eimportanceofRen(仁),□h□□h□anbetranslated□□□benev□lence□or"h□maneness."Accor□□ngtoConfuc□us,Reni□the□u□dam□ntalvi□tuethat□□□i□e□hu□□nnatur□an□guidesmoralbe□□vior.Daoistphilo□ophers,ontheotherhand,focu□edonthenaturalan□□pontaneo□sa□pectsofhumann□ture□ad□o□atingf□rareturntosimplicityandhar□onywiththe□ao(道),□r□heWay. Th□conc□ptof□enZha□eBen□□a□□a□betracedb□c□to□ncientChinesephi□o□o□h□,particularlyC□nfuciani□mandDaoism□Con□ucius,oneofthemostinfluentialphilosophe□sinC□inesehis□□□□□emphas□zedtheimpo□ta□ceofR□n(仁)□w□ichcanbetrans□at□d□s"be□evolence"or"hum□nenes□."Accordi□gtoConfucius,Ren□sthefun□am□ntal□irtueth□tdefineshumannatureandguid□smo□a□behavior□Da□istp□ilosoph□rs,onthe□therh□□□□focusedonthenatu□□landspo□taneousaspectsofh□□anna□ure,□□□ocatin□for□□□tu□n□osim□licityandhar□o□ywiththeDao(□□,orthe□ay.<□p> □he□o□cepto□R□n□haDeBen□uanca□betracedbacktoancien□Chinese□hilosophy,parti□ularlyConf□□ianismand□□oi□m.Confuci□□,oneofth□m□stinfluentialph□losophersinChinesehi□tory,□mphasized□hei□port□nc□o□R□n□仁),whic□c□nb□t□ans□□t□d□s"benevolence□o□□huma□enes□."□ccordingt□C□nfucius,Renisthe□und□ment□lv□rt□eth□t□ef□□eshumanna□ureand□uidesmoralbeha□ior□□ao□st□hilos□phe□s,□ntheotherhan□,foc□sedonthenat□ralandspon□a□eousaspe□□sof□um□n□□ture,advoca□i□gforareturntosim□□icitya□dharmon□w□t□□□eDao(道),ortheWay.