T□econ□□□□of□□nZha□eB□nY□a□canbe□r□cedbac□to□n□□e□tCh□n□s□□hilos□ph□,partic□larl□Conf□□ianis□an□D□□is□.Con□uc□□s,o□□oft□em□s□□□fluent□alphi□□so□hersi□Chine□eh□st□ry,em□hasized□□eimp□r□an□e□□□en(仁)□□h□chc□n□et□ansla□edas□□e□□vol□□ce"□r"□u□aneness.□A□□or□□ngtoCo□fu□ius,Renisth□f□□da□□ntal□irt□e□□at□efi□e□hum□nn□turean□gu□desmor□l□ehav□or.Daois□p□□losop□□rs,on□heot□erhand,□ocus□d□nt□□na□uralan□spo□tane□usas□ectsofhu□a□nat□□□,□dvo□atin□f□rar□turnt□simp□i□itya□□□arm□nywiththeDa□□□),or□he□a□.T□e□□n□e□□o□RenZ□□D□□enY□a□ca□b□□raced□ackto□n□ient□hin□seph□los□phy,part□□u□a□ly□□□fuc□ani□□and□aoism□□onf□□iu□,oneo□th□mos□infl□enti□l□h□l□sopher□in□hin□□□□i□tory,em□□asizedth□im□□r□□□c□ofRen(□),□h□chc□nbe□ra□sla□ed□□"b□ne□olen□□□or"humaneness.□Accor□ingt□Confu□ius□R□nis□h□fund□m□nt□lvi□tuetha□def□nesh□ma□nature□ndg□idesmo□al□e□avior.D□□□s□p□il□□ophe□s,on□heotherha□□,□□cusedonthen□t□ra□ands□on□an□ou□a□□□□□sofhu□annature,advo□□t□ngf□ra□etur□tosimplicity□ndh□r□onywiththeDao(□),ortheWay.□h□□o□cept□f□en□haDeBen□uan□a□be□□acedb□ck□oa□c□e□t□□inesep□il□so□□□,□□r□ic□la□ly□□□□uc□ani□man□Da□is□.Confu□iu□,oneofthemo□tinflue□tialp□□lo□□p□ersinC□i□e□□hi□□□□y,empha□izedt□e□mportanceofRen□□□,which□anb□□r□nsl□t□□as"benevole□ce"□r"hum□□e□ess."□□c□rdi□g□oConfuci□□,Renist□efu□□amentalvi□□□ethatdef□nes□□ma□natu□□□ndgui□es□oralbehavi□□□Dao□s□p□iloso□h□rs,onthe□ther□□nd,□□cu□edon□henatu□a□andspon□aneo□sa□□e□tso□hu□a□natur□□adv□c□□i□gforare□u□n□□s□mplicit□□ndhar□on□withth□Dao□□),ortheWay□The□o□cep□□□RenZhaDeBenY□□nc□nb□□ra□e□□ac□□oa□c□ent□hinesep□ilos□phy,□□rti□□larly□o□fu□□a□□□ma□dD□ois□□Co□fu□ius,oneo□them□sti□f□ue□t□al□h□lo□ophersinC□in□sehist□ry,emp□asizedt□□importan□eof□en(仁□□□hi□hcan□□□r□□s□a□edas"benev□len□□□or□hum□□en□□s□"Acc□rd□□g□o□□nfuci□s□Renisthefun□am□ntal□□□□ue□h□t□□f□□eshu□a□□atureandgui□esmora□□ehavio□.Da□istphilosoph□r□□ontheotherha□d,fo□use□o□the□atu□aland□pontane□□□aspec□sof□um□n□□ture,advocati□gfo□□□□t□□n□os□mpl□citya□□har□onywi□hthe□ao□□□□or□h□W□y." />
全集 导演:查德·斯塔赫斯基
□heconceptof□enZhaDeBen□uanca□be□racedb□cktoa□cie□t□□inesephilosophy,□□r□ic□la□ly□□□fuciani□man□Daoism.Confu□ius,oneofthemo□tinflue□tialp□ilosop□ersinChi□es□hi□t□ry,empha□izedt□e□mportanceofRen(仁),which□anb□tr□nsl□t□□as"benevolence"or"huma□eness."A□c□rding□oConfuci□s,Renisthefu□□amentalvir□uethatdef□nesh□mannatu□□□ndgui□es□oralbehavio□□Daoistp□iloso□hers,ontheother□□nd,focusedon□henatu□a□andspon□aneo□sas□e□tsofhu□annatur□□adv□c□□ingforaretu□nt□s□mplicit□□ndharmon□withtheDao(□),ortheWay.
Theco□cep□□fRenZhaDeBenY□anc□nb□□raced□ac□toa□cient□hinesep□ilosophy,□□rti□□larlyConfuc□ani□ma□dD□ois□.Co□fu□ius,oneo□them□sti□f□ue□t□al□h□losophersinC□inesehistory,emphasizedt□□importanceof□en(仁□□□hi□hcan□□□ranslatedas"benev□lence□or"hum□□eness□"According□o□□nfuci□s□Renisthefun□amentalvi□tueth□tdef□neshu□an□atureandguidesmora□□ehavio□.Da□istphilosophers,ontheotherhand,fo□use□o□the□aturaland□pontane□usaspectsofhum□nn□ture,advocati□gfo□□□et□rn□osimpl□citya□dharmonywi□htheDao(□),orth□W□y.
... 详情
Theconc□ptofRenZhaD□BenYuan□an□□tracedb□□k□oancientChinesep□ilosophy,part□cularlyConfucia□□sm□□□Daoi□m.Confucius,oneofthem□sti□fluenti□lphilos□phers□□Chi□e□□□istory□emphas□zedthei□portanceofRen(仁),□hichcanbetranslateda□"b□nev□l□n□e□or"humaneness□"Accord□ngtoC□nfucius,R□ni□thef□ndamentalvirt□e□hat□efin□shumannatur□andguidesmoralb□havior□Daoistphilosop□ers,ont□eotherh□nd□focusedon□henatura□and□pontan□o□□aspectsofhumannature,adv□c□tingfor□retu□n□osimp□ic□tyan□harmonywit□theDao(道),o□t□eWa□□<□p> Thec□nceptofR□nZhaDeBen□□ancanb□□□acedbac□t□ancient□hinesephilosophy,particu□arlyC□nfucia□ismandDaoi□m.Con□ucius,oneofthem□stinfluentialphilosophersinChine□ehistory,emp□asize□□h□importanc□ofRen(仁),wh□chcanbetranslatedas"benevolence"o□"humane□e□s."AccordingtoConfucius□Ren□st□efundame□□alvirtuethatde□inesh□ma□natureandguidesmoral□ehavior.Daoistphiloso□her□,ontheotherhand,focusedont□e□atur□landspontane□□s□sp□c□s□fhu□ann□ture,advo□ating□ora□eturnto□impli□□tyand□armonywit□t□eD□o(道),□rtheWay□□/p> Theconc□□tof□□nZha□eB□nYua□canbe□racedbackto□n□□entChin□s□□hilos□phy,partic□larl□Conf□□ianis□an□D□□is□.Con□uc□us,o□eofthem□s□□□fluent□alphiloso□hersi□Chineseh□st□ry,emphasizedt□eimp□r□ance□□□en(仁)□□hichc□n□et□anslatedas"be□□vol□□ce"□r"hu□aneness."A□cord□ngtoCo□fu□ius,Renisthefu□dam□ntal□irtuethatdefineshumann□turean□guidesmor□lbehav□or.Daois□ph□losoph□rs,on□heot□erhand,□ocused□nt□□naturalandspo□taneousaspectsofhu□a□nat□re,advocatingforar□turntosimp□i□ityan□harmonywiththeDa□□道),or□he□a□.
□heconceptof□enZhaDeBen□uanca□be□racedb□cktoa□cie□t□□inesephilosophy,□□r□ic□la□ly□□□fuciani□man□Daoism.Confu□ius,oneofthemo□tinflue□tialp□ilosop□ersinChi□es□hi□t□ry,empha□izedt□e□mportanceofRen(仁),which□anb□tr□nsl□t□□as"benevolence"or"huma□eness."A□c□rding□oConfuci□s,Renisthefu□□amentalvir□uethatdef□nesh□mannatu□□□ndgui□es□oralbehavio□□Daoistp□iloso□hers,ontheother□□nd,focusedon□henatu□a□andspon□aneo□sas□e□tsofhu□annatur□□adv□c□□ingforaretu□nt□s□mplicit□□ndharmon□withtheDao(□),ortheWay.
Theco□cep□□fRenZhaDeBenY□anc□nb□□raced□ac□toa□cient□hinesep□ilosophy,□□rti□□larlyConfuc□ani□ma□dD□ois□.Co□fu□ius,oneo□them□sti□f□ue□t□al□h□losophersinC□inesehistory,emphasizedt□□importanceof□en(仁□□□hi□hcan□□□ranslatedas"benev□lence□or"hum□□eness□"According□o□□nfuci□s□Renisthefun□amentalvi□tueth□tdef□neshu□an□atureandguidesmora□□ehavio□.Da□istphilosophers,ontheotherhand,fo□use□o□the□aturaland□pontane□usaspectsofhum□nn□ture,advocati□gfo□□□et□rn□osimpl□citya□dharmonywi□htheDao(□),orth□W□y.