全集 导演:查德·斯塔赫斯基
Theconcepto□RenZha□eBen□uancanbetracedba□ktoancientChinesephilosophy,particularl□Conf□cianisma□d□ao□sm.Co□fucius,□n□o□themostinflu□ntialphilosoph□rsinCh□nesehistory,emphasi□□□theim□o□tanceofRen(仁□,□hichcanbe□ra□slatedas"bene□olence"or"h□manene□s□"Accordingt□Confu□ius,Reni□t□□□undam□□talvirtuethatde□ineshu□a□na□□reand□uidesmor□lbehavior.□aoist□h□losophers,ontheotherhand,foc□□edon□henatu□alandspontaneousasp□ct□ofhumannat□re,advo□ating□oraretur□to□imp□icityandharm□nywiththeDao□道),□rth□Way.□>
Thec□nceptof□enZh□DeBenYuancanbetrace□backtoa□cient□hine□ephi□os□□hy,□ar□icu□□□lyCo□fuci□nisma□d□aoism□□onfuciu□□oneo□th□□os□inf□□entialphilos□phersinChinesehist□ry,e□phas□zedtheimporta□ceofR□n(仁□,whichcanbetranslatedas"b□n□volenc□"or"□□manene□s."Ac□ordingtoCon□uc□u□,Ren□sthef□ndamentalvirtuetha□de□ineshuman□□tureandg□ides□oral□ehavior□Daois□philosophers□o□theo□herhand,focusedonthe□□turalandspont□neo□s□spectsofhumann□□u□e,□dvo□ati□g□oraret□□n□osimplicity□ndharm□□yw□□h□heDao(道),ort□eWay.
<□>Th□conc□ptofRenZha□e□en□uancanb□□racedback□o□ncientChin□sephilo□ophy,pa□ticul□rlyConfucia□ismandDaoism.Confucius,oneo□□hemostinfluentia□philo□o□hersinChinesehisto□y,emphasizedthei□por□ance□fRen(仁)□□□ichcan□etra□slated□s"b□nev□l□nce"or"hum□neness."AccordingtoCon□□c□us,Renis□h□fu□d□me□talvirtuethatd□f□nesh□□annatureandguid□sm□ralbehavior.□aoistphilosopher□□ont□eotherhand,□ocusedont□ena□uralands□ont□neou□aspects□□h□manna□u□e,advocatin□forareturntosi□□licityand□armonywi□htheDao(道),ort□eW□y.Thec□nceptofRenZha□eBen□uancan□□t□ace□ba□ktoanc□entC□i□□sephiloso□hy,particularly□o□□□cianismandDaoism□Confuci□s□oneof□hemo□tinfluent□alphilos□phersinChines□hi□tory,e□phasize□th□importance□fRen(仁),whichc□nbetr□nslate□as"□enev□l□□ce"or"human□ness□"AccordingtoCo□fuciu□,Renisth□fundamentalvirtuethatdef□neshumanna□u□e□ndguidesmoralbe□avi□r.Daoi□tphil□□□phe□□,onth□otherhand,foc□sedonthenatu□aland□pontaneousaspe□tsofhuma□nature,advo□atin□f□ra□eturntosimp□□cityand□armonywiththeDao(道),or□heWay.
<□>Theconcept□fRenZhaDeBe□Yuancanbe□r□cedbacktoanc□entChine□□p□iloso□□y,partic□la□□yConf□cianisman□Daoism.Confu□ius,□ne□□th□m□stinf□uenti□□philosoph□rs□nC□inesehistor□□e□pha□ize□theimportan□eofRen(仁□,whichcanbetrans□a□eda□"□en□vol□n□e"or"humane□e□s."AccordingtoConfucius,□enisthefundamental□irtueth□tdefines□umannaturean□gu□□esmora□behavior□□aois□ph□l□so□hers,ontheoth□rh□n□,□ocuse□□□□□□naturalan□sponta□eo□s□spe□tsofhumannature,ad□ocat□ngfo□aretur□tosimplicit□andharmonywit□theDa□(□),□□t□eWay.□/p□ ... 详情
Theconcepto□RenZha□eBen□uancanbetracedba□ktoancientChinesephilosophy,particularl□Conf□cianisma□d□ao□sm.Co□fucius,□n□o□themostinflu□ntialphilosoph□rsinCh□nesehistory,emphasi□□□theim□o□tanceofRen(仁□,□hichcanbe□ra□slatedas"bene□olence"or"h□manene□s□"Accordingt□Confu□ius,Reni□t□□□undam□□talvirtuethatde□ineshu□a□na□□reand□uidesmor□lbehavior.□aoist□h□losophers,ontheotherhand,foc□□edon□henatu□alandspontaneousasp□ct□ofhumannat□re,advo□ating□oraretur□to□imp□icityandharm□nywiththeDao□道),□rth□Way.□>
Thec□nceptof□enZh□DeBenYuancanbetrace□backtoa□cient□hine□ephi□os□□hy,□ar□icu□□□lyCo□fuci□nisma□d□aoism□□onfuciu□□oneo□th□□os□inf□□entialphilos□phersinChinesehist□ry,e□phas□zedtheimporta□ceofR□n(仁□,whichcanbetranslatedas"b□n□volenc□"or"□□manene□s."Ac□ordingtoCon□uc□u□,Ren□sthef□ndamentalvirtuetha□de□ineshuman□□tureandg□ides□oral□ehavior□Daois□philosophers□o□theo□herhand,focusedonthe□□turalandspont□neo□s□spectsofhumann□□u□e,□dvo□ati□g□oraret□□n□osimplicity□ndharm□□yw□□h□heDao(道),ort□eWay.
<□>Th□conc□ptofRenZha□e□en□uancanb□□racedback□o□ncientChin□sephilo□ophy,pa□ticul□rlyConfucia□ismandDaoism.Confucius,oneo□□hemostinfluentia□philo□o□hersinChinesehisto□y,emphasizedthei□por□ance□fRen(仁)□□□ichcan□etra□slated□s"b□nev□l□nce"or"hum□neness."AccordingtoCon□□c□us,Renis□h□fu□d□me□talvirtuethatd□f□nesh□□annatureandguid□sm□ralbehavior.□aoistphilosopher□□ont□eotherhand,□ocusedont□ena□uralands□ont□neou□aspects□□h□manna□u□e,advocatin□forareturntosi□□licityand□armonywi□htheDao(道),ort□eW□y.Thec□nceptofRenZha□eBen□uancan□□t□ace□ba□ktoanc□entC□i□□sephiloso□hy,particularly□o□□□cianismandDaoism□Confuci□s□oneof□hemo□tinfluent□alphilos□phersinChines□hi□tory,e□phasize□th□importance□fRen(仁),whichc□nbetr□nslate□as"□enev□l□□ce"or"human□ness□"AccordingtoCo□fuciu□,Renisth□fundamentalvirtuethatdef□neshumanna□u□e□ndguidesmoralbe□avi□r.Daoi□tphil□□□phe□□,onth□otherhand,foc□sedonthenatu□aland□pontaneousaspe□tsofhuma□nature,advo□atin□f□ra□eturntosimp□□cityand□armonywiththeDao(道),or□heWay.
<□>Theconcept□fRenZhaDeBe□Yuancanbe□r□cedbacktoanc□entChine□□p□iloso□□y,partic□la□□yConf□cianisman□Daoism.Confu□ius,□ne□□th□m□stinf□uenti□□philosoph□rs□nC□inesehistor□□e□pha□ize□theimportan□eofRen(仁□,whichcanbetrans□a□eda□"□en□vol□n□e"or"humane□e□s."AccordingtoConfucius,□enisthefundamental□irtueth□tdefines□umannaturean□gu□□esmora□behavior□□aois□ph□l□so□hers,ontheoth□rh□n□,□ocuse□□□□□□naturalan□sponta□eo□s□spe□tsofhumannature,ad□ocat□ngfo□aretur□tosimplicit□andharmonywit□theDa□(□),□□t□eWay.□/p□