The□onc□p□ofR□nZhaDeBenYuancanbetrace□b□cktoa□cient□h□nes□ph□l□sophy□particul□rl□□onfucianismandDaoism.Confuci□□,oneoft□em□s□□n□□□ent□alph□□osophe□s□nChine□ehisto□y,emp□asi□□d□heimp□rtanceofRen□仁),whichcanbetranslatedas□benevol□nce"or"h□maneness."Ac□ordingtoConfucius□Renisthe□und□m□ntalv□r□□et□atdefi□eshu□anna□ureand□□ides□o□albehavior.□aois□□hil□soph□r□,□nt□eot□erh□□d,focusedo□then□turala□d□p□ntaneous□spe□tsofhumannatu□e,ad□ocatingforareturntosimplic□t□a□dharm□n□with□heDao(道),o□the□ay. The□□nce□tofR□nZhaDeB□nYuancan□etrace□□a□ktoancientChineseph□loso□hy,pa□t□cularlyCo□fuci□ni□mandDaoism.Conf□cius,oneof□hemosti□fluentialph□losopher□inChinesehist□ry,empha□izedthe□mp□r□ance□fR□n(仁),w□ic□canb□tr□ns□atedas"□enevolence"or"h□maneness."□ccor□i□gtoCo□fuci□s,Ren□s□he□un□□me□talvirt□et□atdefinesh□man□atureandgui□esmoralbehavior□Dao□stp□iloso□□ers,□ntheo□h□rhand,focusedonthen□tura□□n□spo□taneousa□□ectsofhumannat□re,advocatingforar□turn□o□im□licityandh□rmo□□withtheD□□(道),orthe□ay. Theconce□tofRenZ□a□eBen□□ancan□□tracedba□ktoan□ientChi□e□ephilosophy□particu□arl□Confucianismand□aoism.Conf□□□u□,oneofthemostin□luentialphilo□□ph□rsin□hines□hist□ry,emphasize□theimportanceofRen(仁),□hichcanb□trans□atedas"b□nevolen□e□or"huma□eness."Accordi□gt□Confuc□u□,R□ni□the□und□□e□talv□r□ue□hatdefines□umanna□ureandgui□esmoralbehavior.D□oi□tph□losophe□s,ontheo□her□and,f□□usedonthenaturaland□pontaneousaspec□s□fhumannature□advoca□ingforareturnto□im□licit□and□armonywiththeDao(道),o□theWay.