Thecon□eptofR□□ZhaD□BenYu□n□anbe□racedbacktoa□cientChi□eseph□los□phy,part□cu□arlyConfuc□anismand□a□i□m.Con□ucius,oneofthem□st□nflue□t□alph□lo□ophe□□□nChinesehistory,emphasizedthe□mpo□tanceof□e□(仁),whichcanbetranslatedas"benev□le□ce"or□h□m□nen□□s."AccordingtoCo□fucius,Renist□e□und□m□nt□lvirtu□□h□t□e□ine□hum□nnatureandg□□de□□ora□behavior.□a□istp□il□sop□e□s,□nthe□th□rhand,f□cusedonth□nat□raland□ponta□e□u□aspectsof□uman□at□re,adv□cating□orareturntosimplicityandharmo□ywiththeD□o□□),ortheWa□. Thecon□eptof□enZhaD□□enY□anca□b□tra□□d□acktoancientChin□sep□i□osop□y,□articularl□Confucianis□a□d□ao□sm.Co□fucius,oneo□themostinfl□ent□alphi□osopher□inChinesehis□ory,emphasize□t□eimpor□anceo□□en(仁),□hichca□b□translatedas"b□nevo□enc□"or"humanenes□."A□cor□ingtoConf□□ius□Renisthefun□amentalv□r□ue□□atd□fineshumannaturea□dg□idesmor□l□ehavior.Daoistphil□s□pher□,onthe□therhand,fo□usedonthenatu□alandspontaneou□a□pects□f□umannatur□,adv□catingfo□areturntosimp□i□ityandharmony□□th□heDao(□),ort□□Way.<□□□ Thecon□eptofRenZh□DeBe□Yuancan□e□ra□edba□□t□□ncientChinese□hil□s□phy,□art□cularlyConfuci□nis□a□□Daoi□m.Confuci□s,□neof□□emostinflu□ntialphi□osop□□rsin□hi□esehisto□y,emphasi□e□theimport□nceofRen(仁),w□ic□canb□trans□ated□s"□en□□ole□ce□or"humanenes□."Ac□□rdingto□onfuciu□,R□ni□thefundamentalvirtuethat□efineshum□n□a□□reandguides□oralbehavior.D□ois□philosophers,ontheotherhand,focusedonthenatura□andspontaneousaspec□sof□□□an□at□re,adv□catingfo□□re□ur□to□i□plicityandharmonywiththeDao(道),o□theWay□ Th□□oncepto□Re□ZhaDeBenYuancanb□tracedbacktoancient□□inesephilo□ophy,□artic□larlyConfu□iani□mandDaoism.Conf□ci□s,oneoft□□□o□tinfluenti□lphilosophers□nChinesehi□t□ry,emph□s□□edtheimportanceofRen□仁),whichcanbetranslatedas"benev□lence□or"□□□ane□□□s."□ccordingtoC□nfuc□us□Ren□sthefundam□ntalvi□tu□□□atdefineshu□anna□urea□dguidesmoralbehavior.Daoi□tphilosopher□,on□heotherha□d□□□cusedonthe□□turala□dspontane□us□spects□fhuman□a□ure,advoca□in□forar□tu□ntosi□plicityandharmonywiththe□ao(道),ortheWay.