□p>Theco□□□ptof□e□ZhaDeBenY□□□c□nb□tr□ced□a□k□oancientChinesephil□so□hy□part□cula□lyConfucianismandD□oi□m.□on□□c□us,on□ofthe□ost□□□luentia□□h□losoph□□□i□□□ines□hist□ry,emphasi□edt□ei□□orta□ceofRe□(仁),□hichcanbe□ran□la□□das"b□nev□□enc□"or"□umane□ess□"Acc□rding□oConfuci□□,Renis□hef□nda□ent□lv□□tu□thatdef□□□shum□nna□urea□□□u□desmor□lbe□a□ior.Dao□st□□□□o□oph□rs,on□□□□th□r□a□d,□ocu□□d□nt□□na□urala□□□po□t□neo□sa□pectsofhu□annatu□e,ad□o□ati□g□oraretu□n□osi□plici□yandharmon□witht□eD□□(道),orthe□a□□" />
□□econ□ep□ofR□nZhaDeBe□Yuancanbetr□cedback□oancientChinesephilosophy,particularlyC□n□ucia□□smandDaoism.Confucius,oneofthe□ostin□l□entialp□il□sophersinChi□esehistory,emp□asizedt□eimportanc□ofR□□(仁),w□ichcanbetr□nslate□a□□b□nevole□□e"or"□umane□□ss.□Accord□ngt□Con□□cius,Renis□hef□□dame□talvirtue□h□□defi□es□u□an□a□□□e□ndguidesmoralbe□□vior.D□oi□t□□ilosoph□rs,ontheotherhand,focusedonthen□t□ra□andspon□a□□ous□spects□fhumann□ture,advocatingfora□eturntosimplicityan□har□on□□iththeD□o(道)□orthe□ay.<□p> TheconceptofRenZ□□DeBenYuancanb□□racedb□□ktoancientChinese□hilo□ophy,particul□rlyConfucia□is□andDaoism.□on□ucius,oneofthemosti□fluential□hilo□ophersi□C□ine□□h□s□ory,emphasizedtheimportanceo□Ren□仁)□whichca□bet□anslatedas"be□e□olence"or"humaneness."A□□ordingtoConfucius,Re□□□the□□nda□entalvi□□uethatdefin□shuma□naturea□dgu□desmor□lbehavior.□aoistphil□sopher□,on□he□therhand,focusedon□hen□turalandspontaneo□sa□pectsofhumannat□re,a□voc□t□ngforareturn□osim□licityandha□mony□iththeDao□道□,ort□□Wa□.