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《到美》

类型:武侠 动作 科幻  香港  2012 

主演:杰伊·埃尔南德斯 佩蒂塔·维克斯 扎克里·奈顿 斯蒂芬·希尔 艾米·希尔 蒂姆·康 迈克尔·拉代 

导演:蓝志伟 

Theconcept□fRe□□haD□□e□Yuancanbetracedbacktoanci□nt□hi□esephi□osophy,particularlyConfucianismandDaois□□Con□ucius,oneofth□m□□tinflue□t□alph□□osophersinChinesehistor□,emph□□izedtheim□ort□□ceo□Ren(仁)□whi□h□anbetranslat□das"benevolen□e"or"huma□enes□.□A□cord□ngtoConfuciu□,Renisthefundam□ntalv□rtueth□tde□i□□shum□n□a□ureandguidesm□ralbehavi□r.D□ois□□hil□sopher□,ontheothe□hand,fo□usedonthenaturalandsp□ntane□usaspectsofh□mannatur□,advocati□gforaret□rnt□s□□□□icit□□□dharmo□□withtheDao□道□,ortheWay□

Th□concept□fRenZhaDeB□nYuanc□□betracedbackto□n□ie□tChinesephilosophy,p□rticular□yC□nfucianismandD□oism□□□nf□cius,oneoft□em□stinf□u□ntialphilos□□her□inChinesehis□ory□empha□izedthe□mport□nceo□R□n(仁),whi□hcanb□translate□a□□bene□olence□□r"h□manene□s□"Acco□□ingtoConfucius,Renis□he□undame□tal□ir□□ethatd□fineshuma□natu□e□ndg□idesmo□albehavio□.Daoist□□ilosoph□rs,ontheotherhand,focusedonthe□aturalan□s□o□tane□u□asp□□ts□f□umann□ture,□dvo□ating□o□aretu□ntosimplici□yandharmon□withth□D□□□道□□ort□eWay.TheconceptofRenZha□eBe□Y□ancanbet□acedbac□□oancie□tChinesephilo□□phy,part□cul□rlyConfucianismandDaoism.Confuci□s,oneofthemostinfluentialphilosophersinChi□esehistor□,□mphasizedt□e□mpo□tanceofR□n(仁),□hi□hcanbet□anslated□s"benevolence□or"hum□neness."According□oConfu□ius,Renist□efundamentalvi□t□et□atdef□neshuman□aturean□guidesmor□lb□h□vior.Daoistphil□sophers,on□heo□herhand,□ocusedonthena□uraland□ponta□eo□saspectso□hu□annature,a□vocatingforar□t□rnto□implicityandharmo□ywith□heDao(道),ortheWay.T□econceptofRenZhaDeB□nYuanc□nb□tracedba□ktoan□ientChin□□□philo□ophy□part□cul□r□yConfu□iani□mandDaoism.Co□fucius□oneofthemos□in□luentialphi□osop□er□in□hinesehist□ry,e□phas□□edtheimportanceo□Ren(仁),wh□chc□n□etranslate□□s□benevolence"□r□humaneness."Accordingt□□onfuc□us,□e□isth□□u□□amen□alvirtuethatdef□nes□um□□naturean□guidesm□ralbehavior.D□oistp□□l□sopher□,onth□oth□r□a□d□focus□dont□en□t□ralan□s□ontaneousaspects□□□um□n□ature□advocatingf□rar□turntosimpl□ci□yandh□r□o□□witht□eD□o(道),ortheWay.

Th□conceptof□enZhaDe□enYuancanbetracedbacktoan□i□ntChinesephilosophy,p□rt□cula□□yCon□ucianism□ndDa□ism.Con□ucius□□neof□hemost□nfluent□alphilosophers□nChin□sehistory,emphasize□t□eimportanceofRen(仁),which□anbetransl□tedas"benevole□ce"□r"humaneness.□Accordingto□on□uci□s,Reni□th□fundament□lvirt□□thatdefi□e□humannatu□e□□dguides□oralbehavior.Da□i□tphilosopher□□ont□□oth□rha□d,□□c□sed□nthen□tural□ndspontaneo□saspec□sofhumannature,advoca□ingfor□□□t□rnt□simp□□cityandha□monywiththeDa□(□),ort□e□□y.

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到美 剧情简介

Theconcept□fRe□□haD□□e□Yuancanbetracedbacktoanci□nt□hi□esephi□osophy,particularlyConfucianismandDaois□□Con□ucius,oneofth□m□□tinflue□t□alph□□osophersinChinesehistor□,emph□□izedtheim□ort□□ceo□Ren(仁)□whi□h□anbetranslat□das"benevolen□e"or"huma□enes□.□A□cord□ngtoConfuciu□,Renisthefundam□ntalv□rtueth□tde□i□□shum□n□a□ureandguidesm□ralbehavi□r.D□ois□□hil□sopher□,ontheothe□hand,fo□usedonthenaturalandsp□ntane□usaspectsofh□mannatur□,advocati□gforaret□rnt□s□□□□icit□□□dharmo□□withtheDao□道□,ortheWay□

Th□concept□fRenZhaDeB□nYuanc□□betracedbackto□n□ie□tChinesephilosophy,p□rticular□yC□nfucianismandD□oism□□□nf□cius,oneoft□em□stinf□u□ntialphilos□□her□inChinesehis□ory□empha□izedthe□mport□nceo□R□n(仁),whi□hcanb□translate□a□□bene□olence□□r"h□manene□s□"Acco□□ingtoConfucius,Renis□he□undame□tal□ir□□ethatd□fineshuma□natu□e□ndg□idesmo□albehavio□.Daoist□□ilosoph□rs,ontheotherhand,focusedonthe□aturalan□s□o□tane□u□asp□□ts□f□umann□ture,□dvo□ating□o□aretu□ntosimplici□yandharmon□withth□D□□□道□□ort□eWay.TheconceptofRenZha□eBe□Y□ancanbet□acedbac□□oancie□tChinesephilo□□phy,part□cul□rlyConfucianismandDaoism.Confuci□s,oneofthemostinfluentialphilosophersinChi□esehistor□,□mphasizedt□e□mpo□tanceofR□n(仁),□hi□hcanbet□anslated□s"benevolence□or"hum□neness."According□oConfu□ius,Renist□efundamentalvi□t□et□atdef□neshuman□aturean□guidesmor□lb□h□vior.Daoistphil□sophers,on□heo□herhand,□ocusedonthena□uraland□ponta□eo□saspectso□hu□annature,a□vocatingforar□t□rnto□implicityandharmo□ywith□heDao(道),ortheWay.T□econceptofRenZhaDeB□nYuanc□nb□tracedba□ktoan□ientChin□□□philo□ophy□part□cul□r□yConfu□iani□mandDaoism.Co□fucius□oneofthemos□in□luentialphi□osop□er□in□hinesehist□ry,e□phas□□edtheimportanceo□Ren(仁),wh□chc□n□etranslate□□s□benevolence"□r□humaneness."Accordingt□□onfuc□us,□e□isth□□u□□amen□alvirtuethatdef□nes□um□□naturean□guidesm□ralbehavior.D□oistp□□l□sopher□,onth□oth□r□a□d□focus□dont□en□t□ralan□s□ontaneousaspects□□□um□n□ature□advocatingf□rar□turntosimpl□ci□yandh□r□o□□witht□eD□o(道),ortheWay.

Th□conceptof□enZhaDe□enYuancanbetracedbacktoan□i□ntChinesephilosophy,p□rt□cula□□yCon□ucianism□ndDa□ism.Con□ucius□□neof□hemost□nfluent□alphilosophers□nChin□sehistory,emphasize□t□eimportanceofRen(仁),which□anbetransl□tedas"benevole□ce"□r"humaneness.□Accordingto□on□uci□s,Reni□th□fundament□lvirt□□thatdefi□e□humannatu□e□□dguides□oralbehavior.Da□i□tphilosopher□□ont□□oth□rha□d,□□c□sed□nthen□tural□ndspontaneo□saspec□sofhumannature,advoca□ingfor□□□t□rnt□simp□□cityandha□monywiththeDa□(□),ort□e□□y.

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