Th□□□n□□pt□f□en□h□D□BenYua□c□n□□□ra□ed□acktoa□cientChin□sephiloso□hy□pa□ticularl□Confucia□□□□andDa□ism.Confucius,one□fthemo□□in□□□entialphilo□o□he□si□C□inesehist□□y,□□pha□ize□□heimportan□eofRen□仁)□□hi□h□□n□□tran□lat□□□s"benevole□c□□o□"huma□eness."Ac□ordingt□Confuciu□□Ren□s□□ef□n□amenta□v□rtu□□h□tdefine□humannatur□□□dguidesmoralbe□avio□.Daoi□tphi□o□ophers,□ntheot□erhand,focuse□onthenatur□la□dspont□□eousasp□ct□□□□um□nnat□re,□□□ocatingfor□□eturnt□s□mplici□y□□□har□□□yw□□htheDa□(□),or□h□□ay.□p>T□ec□n□□pto□□□n□h□DeB□n□ua□canb□t□a□□d□□□kt□ancie□tC□ine□ephil□so□hy□part□□ular□□C□□fu□ian□□□andD□oism.Co□fu□□us□□n□ofthemo□t□nfluent□a□□hilo□o□her□in□h□nes□h□st□ry,emphasize□□heimpo□tan□eofRen(仁),w□ichcan□□□ranslated□s"ben□volenc□□□r"hu□anene□s."□□□ord□ngt□C□nfuciu□,Renisthefu□dame□ta□□□r□uethat□efi□e□□u□ann□t□rean□□u□de□mor□lb□□avio□.□aoist□hiloso□h□rs□ontheotherh□nd,fo□used□nthenaturalandspo□ta□eousaspect□o□h□□a□n□t□□e,advo□at□n□fo□ar□t□r□tos□mpli□□tyan□harm□ny□itht□□Dao(道),o□theWay.□/p□T□ec□□□□pto□□en□ha□eB□nY□an□anbe□ra□edb□c□□oanc□e□tChines□□hiloso□hy,□articu□a□lyCon□ucianis□andDa□□sm.C□nf□cius,□□□o□□h□mos□□nfl□e□tial□hilosophersinChinesehi□to□y,emp□□□□z□□theim□ortance□fRe□(□)□whic□can□etrans□□t□□a□□benevolen□e"□□□□u□an□nes□□"Acc□rdingtoConfucius□□□□isthefundamenta□□irtuethatdefines□□□an□atur□□n□gui□□s□□□□lbe□a□□or.Daois□philo□o□he□s,ont□□□ther□□nd,focusedo□the□at□rala□□spon□□neo□s□sp□c□sof□uman□atur□,a□□o□ati□□□□□are□ur□□□□□m□licityan□ha□mony□ith□heDao(□□,o□theWa□.□h□co□□ept□f□enZhaD□B□nY□anc□nbetra□ed□□c□toa□cie□tChin□□□philoso□□y□particu□a□lyCon□ucianis□□ndDaoism□Co□fuc□u□,on□ofth□m□st□□□luenti□lphilo□op□□rs□n□□□nes□hi□□□r□□emphasizedthe□□□o□ta□□e□□Ren(□),wh□chc□n□etransl□tedas"b□n□□ole□c□□or"h□m□□□ne□□□□Acc□r□ingtoC□n□□ci□□,Reni□thefun□□me□□alv□rtue□hatdefin□shuman□□t□reandgu□□esmoralbehavior□D□□istphilo□op□□□s,□ntheo□he□ha□d,□ocuse□o□the□□turalands□o□ta□□ousas□□□tso□hu□annat□re,ad□ocat□ngfor□returnt□si□plicitya□dh□rmon□□ith□□eD□o(道),o□theWay.Th□conce□□o□RenZ□aD□BenY□□ncan□etraced□□□kto□nci□nt□hinesephil□s□phy,part□cu□arl□Co□f□c□□□isma□d□□□ism.Confuc□us□□neof□h□most□nflu□□□i□lp□i□o□□□h□r□i□Chine□eh□s□□ry,□mphasizedt□ei□po□tance□fR□n(仁□□□hic□canbet□□ns□a□e□a□"□enevolence"o□□h□ma□□ne□s."Ac□or□□ng□□C□nfuci□s,R□nisth□funda□e□ta□vi□tueth□□defin□shuman□□turea□dgui□□□□oralbehavior□D□o□□tp□il□so□he□s□on□he□t□erhand,focu□□donthenaturala□dsponta□eo□sa□p□ctsofhuma□na□ur□,adv□c□ti□gf□r□ret□rntos□mplicityandharmonywiththeDao□道□,ortheWay." />
Th□□□nceptofRenZhaD□BenYuanc□nb□□raced□acktoa□cientChin□sephilosophy□pa□ticularl□Confucia□□□mandDa□ism.Confucius,one□fthemos□in□l□entialphilo□o□he□si□C□inesehist□□y,□□pha□ize□theimportanceofRen□仁),□hi□h□anb□tran□lat□das"benevolence□o□"humaneness."Ac□ordingtoConfucius,Renist□ef□n□amenta□v□rtue□hatdefineshumannatur□□□dguidesmoralbe□avior.Daoistphi□o□ophers,□ntheotherhand,focusedonthenaturala□dspont□neousasp□ct□of□umannat□re,a□□ocatingfor□returntos□mplicity□□dharmonywi□htheDa□(□),orth□□ay. T□econc□ptofRenZhaDeB□nYuancanbe□ra□edbac□□oancientChinese□hiloso□hy,particu□arlyCon□ucianismandDa□□sm.C□nf□cius,o□eo□themost□nfl□e□tialphilosophersinChinesehistory,emp□asiz□dtheim□ortance□fRen(□)□whichcan□etrans□at□da□□benevolen□e"o□"□u□anenes□."AccordingtoConfucius□Renisthefundamenta□virtuethatdefines□□□annatur□□n□guidesmoralbeha□ior.Daoistphilo□ophe□s,ont□□□ther□□nd,focusedonthe□at□ralandspon□aneousaspec□sofhuman□ature,a□vocati□g□□□are□ur□□□□□m□licityan□ha□monywiththeDao(□),ortheWay. □h□conceptofRenZhaDeB□nYuancanbetra□edb□cktoancie□tChin□□□philoso□hy□particu□a□lyCon□ucianis□andDaoism□Co□fuc□u□,oneofthem□st□n□luenti□lphilo□op□ers□nCh□nesehist□ry□emphasizedtheimpo□tan□e□fRen(□),wh□chc□nbetranslatedas"b□ne□ole□ce□or"hum□□□ne□s□□Accor□ingtoCon□uci□□,Reni□thefun□□mentalvirtue□hatdefineshuman□□tureandgu□□esmoralbehavior□Daoistphilo□oph□□s,□ntheotherha□d,□ocuse□onthe□□turalandspo□ta□□ousas□e□tsofhumannat□re,advocatingfor□returnt□si□plicitya□dh□rmony□ith□heD□o(道),o□theWay. Theconcepto□RenZ□aDeBenYu□ncanbetraced□□□kto□nci□nt□hinesephil□sophy,particu□arlyCo□fuc□□□isma□dD□□ism.Confucius□oneof□hemostinflu□□□i□lphi□osopher□i□Chine□eh□s□□ry,emphasizedtheimpo□tance□fR□n(仁)□□hic□canbetr□nsla□e□a□"benevolence"o□"huma□□ness."Ac□or□ingt□C□nfuci□s,Renisth□funda□e□talvirtuetha□defin□shuman□□turea□dguid□□□oralbehavior.D□o□□tp□iloso□he□s□on□heotherhand,focus□donthenaturalandspontaneo□saspectsofhuma□nature,adv□c□ti□gfor□ret□rntos□mplicityandharmonywiththeDao□道□,ortheWay.