RenZhaDeBenYu□n,□lsok□o□□as□T□□Orig□□ofRen□ha,"i□ac□□ceptd□□p□yro□tedin□□i□e□ephilosophyandculture.□te□plo□es□hefu□d□mental□□tu□□□fhumanbein□sandt□ei□intri□□icqu□l□ties□T□□s□deah□□b□end□s□□□□e□anddeb□tedby□ch□lars,phi□os□p□e□s,a□dthin□□rsf□rcen□uries□a□ditco□tin□es□ob□atopi□□fin□er□s□inconte□porarydi□□u□sio□sab□uthumann□□urea□dmor□□i□y.□enZ□aDeBenYuan,al□□k□own□□□TheOr□gi□ofR□nZha□"isa□□□ce□□de□ply□□ot□□i□Chine□e□hil□so□hyandcultu□e□It□xplor□□the□u□da□ent□l□at□reo□□u□anbei□g□an□□heirin□rin□□□quali□ie□.Thi□□d□□□asbee□□iscus□ed□ndde□□□edby□□hol□rs,ph□l□so□h□rs,a□dt□in□er□f□□centurie□□an□itc□ntinu□s□ob□atopicofinteresti□co□□em□o□a□ydi□□□ssionsabo□□□u□anna□ure□ndm□ral□t□□□enZhaDe□enYuan,□ls□□n□wnas"TheOrigi□ofR□□Zha,"□□aconcep□deepl□roote□i□C□i□esep□ilos□phy□□□cul□□□□.Itexp□ore□□h□fu□d□me□talnatureofhum□nbeings□□dtheiri□tr□n□icqu□liti□s.Thisidea□asbe□□dis□□□□□□anddeba□edby□c□olars,□□il□□o□hers□and□hink□rsforce□□ur□es□□nditcontinue□to□□ato□ic□□i□te□estinc□n□e□□□rar□discussio□sa□out□uman□ature□□□□o□al□ty□" />
RenZhaDeBenY□an,alsokn□wna□"□heOri□inofRenZ□a,"is□co□cep□deeplyrootedinChi□es□phil□sophya□dcultur□.I□expl□rest□efu□d□me□□□l□atureofhu□□nb□ings□□dtheirintri□s□cqualities.□his□dea□as□eendi□c□□s□□a□ddeba□edbyscho□ars□p□ilos□□hers□andthinkersforcentur□es,anditcontinuest□be□topic□f□nterestinconte□p□rarydiscussi□nsabout□umannatu□eandmora□□ty□ RenZhaDeBenYuan,als□k□own□□□TheOr□ginofR□nZha□"isa□o□ce□□deeplyroot□□inChinese□hiloso□hyandcultu□e.Itexplore□the□u□dament□l□at□reofhumanbeingsand□heirin□rin□□□quali□ie□.This□dea□asbeen□iscus□ed□ndde□□□edby□cholars,ph□loso□hers,andthin□er□forcenturies,an□itc□ntinu□stobeatopicofinterestinco□□em□o□arydis□□ssionsabou□□u□anna□ureandm□ral□ty. RenZhaDe□enYuan,also□n□wnas"TheOrigi□ofR□nZha,"i□aconceptdeepl□rootedinChinesephilosophyandcult□re.Itexplore□□h□fund□me□talnatureofhumanbeingsandtheiri□tr□n□icqu□lities.Thisidea□asbee□discu□s□danddebatedby□c□olars,p□il□□ophers□andthink□rsforce□□uries□□nditcontinuestobeato□ico□i□terestinc□ntem□□rar□discussio□sa□out□umannature□n□□o□ality□